Woman's March now run by anti-Semitic hate-group Nation of Islam

First article is summary of long second article.

https://legalinsurrection.com/2018/12/investigation-racism-and-anti-semitism-run-deep-in-farrakhan-loving-womens-march-leadership/
https://www.tabletmag.com/jewish-news-and-politics/276694/is-the-womens-march-melting-down

Tablet Magazine exposes how the Women’s March has been hijacked by radicals.

It was there that, as the women were opening up about their backgrounds and personal investments in creating a resistance movement to Trump, Perez and Mallory allegedly first asserted that Jewish people bore a special collective responsibility as exploiters of black and brown people—and even, according to a close secondhand source, claimed that Jews were proven to have been leaders of the American slave trade. These are canards popularized by The Secret Relationship Between Blacks and Jews, a book published by Louis Farrakhan’s Nation of Islam—“the bible of the new anti-Semitism,” according to Henry Louis Gates Jr., who noted in 1992: “Among significant sectors of the black community, this brief has become a credo of a new philosophy of black self-affirmation.”

At the end of January, according to multiple sources, there was an official debriefing at Mallory’s apartment. In attendance were Mallory, Evvie Harmon, Breanne Butler, Vanessa Wruble, Cassady Fendlay, Carmen Perez and Linda Sarsour. They should have been basking in the afterglow of their massive success, but—according to Harmon—the air was thick with conflict. “We sat in that room for hours,” Harmon told Tablet recently. “Tamika told us that the problem was that there were five white women in the room and only three women of color, and that she didn’t trust white women. Especially white women from the South. At that point, I kind of tuned out because I was so used to hearing this type of talk from Tamika. But then I noticed the energy in the room changed. I suddenly realized that Tamika and Carmen were facing Vanessa, who was sitting on a couch, and berating her—but it wasn’t about her being white. It was about her being Jewish. ‘Your people this, your people that.’ I was raised in the South and the language that was used is language that I’m very used to hearing in rural South Carolina. Just instead of against black people, against Jewish people. They even said to her ‘your people hold all the wealth.’ You could hear a pin drop. It was awful.”