SIX Occurrences of the word 'GIPSY'
Ch. I (John Lockwood, giving his first impressions of his Landlord) "Mr.Heathcliff forms a singular contrast to his abode and style of living. He is a dark-skinned gipsy in aspect, in dress and manners a gentleman"
Ch. IV (Ellen recollecting Mrs Earnshaw's reaction on being presented with Heathcliff)Mrs. Earnshaw was ready to fling it out of doors: she did fly up, asking how he could fashion to bring that gipsy brat into the house, when they had their own bairns to feed and fend for?
Ch. IV (Ellen recollecting old Earnshaw's favoritism and young Earnshaw's hatred of Heathcliff) "'Take my colt, Gipsy, then!' said young Earnshaw"
Ch. VI (Heathcliff recounting Mrs Linton's reaction when Cathy met the Lintons) "Nonsense!" cried the dame; "Miss Earnshaw scouring the country with a gipsy!"
Ch. IX (Joseph consoling Cathy after Heathcliff mysteriously disappears) "It's bonny behaviour, lurking amang t' fields, after twelve o' t' night, wi' that
fahl, flaysome divil of a gipsy, Heathcliff!"
Ch. X (Edgar Linton speaking, when told by Ellen that Heathcliff has returned) "'What! the gipsy--the ploughboy?' he cried. 'Why did you not say so to
Catherine?'
'Hush! you must not call him by those names, master,' I said"
By far the most common guess at Heathcliff's origin. But this does not mean he is a gypsy. We know for a fact he doesn't live as one. Half these coments are made by characters who having just laid eyes on him for the first time - John Lockwood, Mrs Earnshaw, Mr and Mrs Linton, - they are attempting to account for Heathcliff's strikingly exotic appearance. Those who have seen him before are not informing us better, either. Hindley and Joseph are using the word to insult and insinuate, Edgar to express his perception of class differences, and Ellen attempting to mollify his pride by pointing out that wealthy aristocrats from China and India outrank Yorkshire farmers.
At the time 'gipsy' did not necessarily mean people of a particular race. It was used in the press and in correspondence and in fiction to describe any unknown wastrel - and there were bands of itinerant Irish, Scottish Crofters and unemployed Londoners roaming the countryside, ostensibly seeking employment, being moved on from parish to parish by officials keen to avoid local trouble and expense, the trampers compliant lest they be incarcerated for vagrancy or put in the stocks. They were driven on to the road from a combination of depressed economic conditions, enclosure and the way the poor laws worked, and were not of any particular race or creed.
About four in five people lived outside the cities, and I have seen no evidence that black people were less inclined to seek employment as agricultural labours in the country, or to marry there. I have traced individual black people to Welsh mines, and as grooms in country stables, and to factories (prior to the invention of the steam engine, factories ran on water power, hence Blake's 'dark satanic mills' are located all over 'England's green and pleasant land' - wherever there was a suitable stream).
Gypsies in the form of Parvee, Travellers, Showmen, Kale and Romany tended to stay in the country where there was pasture and camping on the moors (probably more of these tribal travelers then than now), and the area between Bradford and Keighley was identified as a particular haunt, especially along the canal at Bradford. People like Joseph and Edgar Linton might be calling Heathcliff a gipsy because, from their point of view, anyone who didn't come from money or from around here, were gypsies. Heathcliff doesn't seem to recognize any kinship to anyone but Cathy.
The only thing we really know for sure from the book, is that Heathcliff is always identified as exotic, by his appearance. In spite of growing up in the area and living seventeen years there, owning two estates, knowing every knoll and nook, being known by all and having no other place to call home, he is still not seen as a local.
Reference to Lascar, Moorish or American origins:
Ch. VI (Mr Linton senior's reaction when Cathy met the Lintons) "Oho! I declare he is that strange acquisition my late neighbour made, in his journey to Liverpool--a little Lascar, or an American or Spanish castaway."
References to Indian or Chinese origins:
Ch. VII (Ellen advising Heathcliff on keeping his dignity ) "Who knows but your father was Emperor of China, and your mother an Indian queen"
Indian is as good a guess as any - it is well supported by the text. Marriage is not a barrier. In the first place, there is no reason to suppose Heathcliff's parents are married - unmarried mothers were viciously discriminated against, but the baptismal records are full of their progeny. Marriage was about inheritance and entitlements, important for preserving the estate of the middle classes and the aristocracy. Men with money had to be careful in their choice of wife, but did not need to restrict themselves to that choice, and an extraordinary number of poor women were forced into supporting themselves by various forms of prostitution and being kept (as many as one in eight adult women in London, in the last quarter of the 18th century), partly because of the punitive laws against fornication and adultery.) While it was more common in the colonies for white men to take black partners outside of marriage, in England the most common black/white relationship was a black man with a white wife. Probably because women didn't get around as much?
The taboo against marrying Indian women came after Heathcliff was born, and in India, not England. It was largely promoted by 'the fishing fleet', ( British gentlewomen with no inheritance, whose hopes of escaping genteel poverty centered on marrying a rich white Nabob or company officer) and the political/racist machinations of the Earl of Cornwallis from 1786 to 1793 (utilizing and intensifying the caste system in order to establish the British as the ruling caste, and divide and conquer the subcontinent). One consequence of the British adopting the caste system was that it was no longer acceptable for East India Company employees and soldiers to marry or even associate with women outside their own caste, and strict rules were enforced to ensure that they didn't.
But at the time Heathcliff was born, the company had only recently won control of Bengal from the Nawab and the French in the battle of Plassey, there was no centralized British control of India, and many expansionist battles yet to be fought before the Raj could be established. British soldiers were marrying Nautch girls, breeding up a Eurasian caste (that still exists) much to the chagrin of both the Anglo-Indians and Cornwallis twenty years later.
When Charlotte describes Antoinetta Mason as a creole, her meaning is ambiguous - Rochester throws the word back at Richard Mason with 'idiots and maniacs through three generations' added to it, but madness was associated more closely with inbreeding than miscegenation, and he could be implying that the Mason's ancestors married each other rather than breed with the natives. If Charlotte had used a term like 'mulatto' (as Jane Austen did in Sanditon), there would have been no doubt that she was referring to a person of mixed race.
Nowadays, in Martinique a Creole would be a frankaphone of mixed race who is regarded as white, a Mulatto would be a person of mixed race (no precise mix) who is regarded as a person of colour. In Jamaica, Creole would be the language, in Louisiana probably a reference to a style of music, or cuisine.
But that is not how it was 200 years ago. For example: Joséphine de Beauharnais, first wife of Napoleon, was a creole born in Martinique. As far as we know none of Josephine's ancestors were black (and some of her bloodlines have be traced back six or more generations before her), and her portraits show her as a fair skinned woman, but then, the word 'creole' in the French Caribbean meant 'born in the colony' as opposed to 'born in France'.
On the other hand, in British Administered Jamaica in the same era, creoles _were_ of mixed race - in particular, I have seen the term used in references to the British Navy station at Jamaica where officers (eg.Admiral Sir John Lindsay) having children of mixed race, and the wealthy merchant class of the colony were typically of mixed race.
Josephine persuaded Napoleon to turn his back on the ex-slave republics he had previously supported, and restore the slave trade for the sake of (white)creole plantation owners in 1803. The chaotic French colonial administration tried to keep up with who owned whom and what by adopting a system similar to the Spanish and Portuguese colonies for precisely identifying the racial mix of an individual, and therefore the degree of franchise s/he was entitled to - they had precise words like mulatto, quadroon, octeroon, mustafee and mustifino (for degrees of whiteness) and casco, sambo, mango (for degrees of blackness), as well as less precise words like metis and zambo, to describe free people of colour.
Hence the word 'creole' is now one that means different things in different geographical places, historical eras, contexts and circumstances. Emily did not need it to delineate Heathcliff's madness, or to remove the reader's focus from his torment, or to cough a god out of the machine for his salvation.
A creole origin could be alluded to in Mr Linton's guesses of 'American' and 'Spanish' as Heathcliff's native land. But that would cover a Negro Heathcliff equally well.
Again, all Emily Bronte lets us know for certain, is that he is Not White.
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