MovieChat Forums > Nuremberg: Nazis on Trial (2006) Discussion > Speer Was Not the Only Repentant Nazi

Speer Was Not the Only Repentant Nazi


In the plot outline, it is said:

In the first episode, Nathaniel Parker plays the most inscrutable Nazi on trial at Nuremberg, Hitler's architect and armaments minister Albert Speer. He was the only defendant who unreservedly accepted responsibility for the Nazis' crimes. But was Speer's remorse genuine or just a clever defense strategy to get off the hook?

Hans Frank was one of the Nazi lawyers who were quite helpful to Hitler in the 1930's. During the war, he was Governor-General of Poland, and was quite brutal in this capacity. Frank was one of the defendants at the trial in Nuremberg before the IMT.
Frank was repentant and accepted full responsibilty for his actions. During or before the trial, he returned to the Catholic Church, and was found guilty, I believe, on all four counts of the indictment. He was sentenced to death and hanged.
My point is that Speer was not the only one who admitted wrongdoing.
So, while there may be questions about Speer's sincerity, I don't think there is any question about the sincerity of Hans Frank.

reply

I find it hurtfully incredulous that you can be taken in by the convenient retrospective repentance of this clever Nazi architect of, not buildings, but rather of human suffering. To be quite honest with you, I find it hard to hold back my furious contempt for your easy dismissal of his covert guilt, and his self-serving intentions, and, more to the point, your conveyance of such a shallow interpretation of the motives of an historical figure of such import as Speer, Hitler's conniving sycophant when you say that by admitting wrongdoing Speer's sincerity (and concomitant guilt) is merely questionable. YOU DO IMMEASURABLE HARM IN PLANTING THIS UNSUPPORTED INFERENCE IN THE MINDS OF THOSE WHO AREN'T AS HISTORICALLY EDUCATED AS YOU PROBABLY ARE. Your quick statement merely questioning the sincerity of this devotee to Adolf Hitler astonishes me in light of his overwhelming indictment and subsequent verdict at Nuremberg, where the court was liberal enough in their treatment of these miscreants so as to find several (including such villains as Franz von Papen, Hjalmar Schacht, und Hans Fritzsche) innocent and release them, where the Soviet Union would have.... well.... Of course, you and others will conveniently argue that nobody can know the furtive personal thoughts of Herr Oberbefehlsleiter to the Reichsleitung department of the NSDAP, and be taken in by his suave, gentlemanly demeanor. Yet even a cold, calculating manipulator such as Reinhard Heydrich had a deceptive exterior as a handsome cultured gentleman while conveying a false artifice, particularly when he played the violin and spoke elegantly about the beauty of German culture springing from the Northern Renaissance. Those who are not aware of the murderous depths of Speer's actions, and are swayed by your dismissal not only of Speer's motives, but of the sincerity of Hans Frank's apology (who claimed he knew nothing of the extermination camps until it was too late, blamed it all on Himmler and like so many of his ilk was conveniently reborn to the Catholic faith) are fodder for your irresponsible history lesson.

reply

To be quite honest with you, I find it hard to hold back my furious contempt for your easy dismissal of his covert guilt, and his self-serving intentions, and, more to the point, your conveyance of such a shallow interpretation of the motives of an historical figure of such import as Speer, Hitler's conniving sycophant when you say that by admitting wrongdoing Speer's sincerity (and concomitant guilt) is merely questionable.

I must confess to being more than a little bit confused here. Where in the world do you get that I said that the guilt of Speer was questionable? I said no such thing.
Speer was obviously guilty, and so was Hans Frank. What both of them did was horrible. All I said was that Frank also admitted responsibility for the crimes that he committed under the Nazi regime and that he had returned to his Catholic faith. I think he knew that this would not have done him any good with the IMT and it didn't; his actions in bringing Hitler to power in 1933 were bad enough, but what assured his date with the hangman was his brutal actions as Governor-General of Poland. Some crimes are too much and Frank's crimes fall into this category. From what I know about Hans Frank, he knew this as well. No, he richly deserved his sentence and he knew that his fate was sealed the moment that he walked into the courtroom. Frank was an intelligent man and he had to know that his return to the church would not spare him from the noose. Instead, he saw the justice of his sentence.
No way am I endorsing what the Nazis did, which you seem to imply. In short, sir, you badly misjudge me.

reply

It's hurtful and fruitless to painstakingly rehash an erudite exposition of the truly horrifying and disgusting subjects of Hans Frank and Albert Speer, in order to fashion a clever discourse. The incriminating experiences of these men is so vast it's almost unreal and only a subjective picking and choosing of prejudicial specifics is possible. What disgusts me is your approach to the subject. Devising a clever argument without regard or intention is generously at best a waste of time. I guess it's harmless banter to, let's say stick my nose into the murky details of corruption in Japanese government today, my less than sufficient depths in that furtive enterprise as well as my lack of involvement with the unfortunate victims makes the effort at best a waste of time. What I unsuccessfully tried to convey to you in a personal message aside from the published one, is that I DO have a highly prejudiced personal involvement with that filthy piece of s, and the death and the torturing of not so distant family members, that was made an integral motivation for every single Seder and Pesach that we tried to enjoy with our family from the 1950's on, and believe me, the stories were less than ten years old when they were first revealed to us. Yeah, I'm immaturely tempted to tell you the things that were exposed to me pedantically as lessons behind the Passover, but you reveal that your opining on those grave matters would be secondary to your devising a clever argument out of it, and if it revealed an insensitivity to Jewish matters, it would be even more pernicious. You make your misguided points at the expense of others who are aware of what really happened. Of course I never thought you had endorsed any of Hans Frank's actions. What a shallow inference? It's your capricious approach to a subject which by its nature is so dire and dreadful, it demands a motivation for your history lesson in the first place. Do you really have to experience these things empirically for you to understand how truly horrifyingly real they are?


"So, while there may be questions about Speer's sincerity, I don't think there is any question about the sincerity of Hans Frank". by gary_overman (Wed Sep 12 2007 05:52:35)

reply

<It's hurtful and fruitless to painstakingly rehash an erudite exposition of the truly horrifying and disgusting subjects of Hans Frank and Albert Speer, in order to fashion a clever discourse. The incriminating experiences of these men is so vast it's almost unreal and only a subjective picking and choosing of prejudicial specifics is possible. What disgusts me is your approach to the subject. Devising a clever argument without regard or intention is generously at best a waste of time. I guess it's harmless banter to, let's say stick my nose into the murky details of corruption in Japanese government today, my less than sufficient depths in that furtive enterprise as well as my lack of involvement with the unfortunate victims makes the effort at best a waste of time. What I unsuccessfully tried to convey to you in a personal message aside from the published one, is that I DO have a highly prejudiced personal involvement with that filthy piece of s, and the death and the torturing of not so distant family members, that was made an integral motivation for every single Seder and Pesach that we tried to enjoy with our family from the 1950's on, and believe me, the stories were less than ten years old when they were first revealed to us. Yeah, I'm immaturely tempted to tell you the things that were exposed to me pedantically as lessons behind the Passover, but you reveal that your opining on those grave matters would be secondary to your devising a clever argument out of it, and if it revealed an insensitivity to Jewish matters, it would be even more pernicious. You make your misguided points at the expense of others who are aware of what really happened. Of course I never thought you had endorsed any of Hans Frank's actions. What a shallow inference? It's your capricious approach to a subject which by its nature is so dire and dreadful, it demands a motivation for your history lesson in the first place. Do you really have to experience these things empirically for you to understand how truly horrifyingly real they are?>

You imply here that I have some 'motivation' for my 'history lesson'. Just what is this inferred motivation that you are reading into my posts?
And just because I expressed a view that the remorse expressed by Hans Frank at Nuremberg was sincere, you seem to feel that I am somehow insensitive to his victims and the victims of the Nazi regime in general, if not outright sympathetic to the regime. This is most emphatically not the case. Again, please let me say that Hans Frank was a very evil man who richly deserved the sentence that was handed down to him at Nuremberg. And I think that he saw the justice of his sentence as well.
In short, I honestly do not understand how you arrive at the conclusion that you did, in spite of the personal factors that you told me about in your PM. You are obviously reading far too much into what I am saying.
And like I said in my response to your PM, the Nazis would have no doubt declared me an Unnuetze Esser, and I would have ended up at Hartheim. You are, no doubt, familiar with that place.
While I probably can't relate, that is to say, know the true depth of your suffering that was due to the personal situation that you told me about in your PM, I can and do deeply sympathasize with it. Please sir, even if nothing else comes of this discussion, believe that.
This, however does not give you the right to imply that I am somehow insensitive to the suffering that the Nazis caused, or that I have other 'motivations' for stating my belief that Frank was truly remorseful. You don't seem to think that he was, but neither you nor I will ever know this for sure. The only ones who do are Frank and G*d.

reply

Hello, micaofboca-1. Forgive my intrusion on this thread, but I've read both your and gary overman's posts and I really believe the two of you are of the same essential mind re the Nazis and their guilt, but seem to misunderstand one another a bit.

I certainly don't wish to speak for either of you but it's clear to me both of you have no illusions about any of the Nazi war criminals, nor any desire to have seen any of them let off with less than their deserved sentences. I believe my friend gary meant only to make the historical point that Frank, like Speer, professed his acceptance of his guilt, unlike the other defendants, who accepted no responsibility for anything: nothing more than that. Actually, Wm. L. Shirer in his work "The Rise and Fall of the Third Reich", reported that Frank admitted some, but not all, of the charges against him, but had claimed to have rediscovered God, and begged His forgiveness. I frankly have many doubts as to his sincerity, and no one can say for certain whether his discovery of God was sincere, calculated, or a mix of both; likewise Speer, who I think is generally believed today to have been cynical in his professed renunciation of his past, doing what he could to get off as lightly as possible. But I do not read anything Mr. Overman wrote as a dismissal of Speer's motives, or as an irresponsible recasting of historical fact, in an effort to mislead others or somehow soften the crimes of the Nazis. Perhaps if you were to each re-read the others' posts I think you'd see you're both making complementary, not contradictory statements, and simply misunderstanding one another.

For myself, just so you both know where I'm coming from, I feel some of the Nuremberg sentences weren't tough enough. I would have had Hess executed, and given Speer and Doenitz life (Doenitz's 10-year sentence was a travesty). But, although a later West German court did find von Papen, Fritzsche and Schacht guilty of war crimes and sentenced them to prison (where they wound up spending little time), even Shirer, as fierce and knowledgeable a critic of the Nazis as ever lived, thought that the charges against Fritzsche were unfair and that his acquittal at Nuremberg justified; likewise with von Papen and Schacht, whose responsibilities were nowhere remotely near those of the others on trial. Unfortunately, a lot of other war criminals, including, for example, the SS men who ordered the Malmedy massacre, got away with their crimes. Life is, indeed, unfair, and often outrageous.

At least the Czechs got Heydrich, though the price paid by the residents of Lidice (and elsewhere in the country) was perhaps too high: he would have been caught, tried and hanged eventually, or more likely, committed suicide like his hero Adolf. A difficult decision to make. But I never thought of him as having a deceptive exterior: he always looked and seemed like the unbridled psychopath he was. To reveal my sadistic streak, however, at least Heydrich suffered: an apt finish to someone who so eagerly gave pain to others. That may make me a less than enviable person, but this was a brutal, unforgiving war.

Anyway, I don't believe either of you has a real quarrel. I think you're both coming from the same place, just on slightly parallel tracks. Trust me, if either of you was in any manner soft on Nazis, I'd notice it...and not be particularly fond of that individual either.

Take care, both of you. You each have my respect and admiration for your knowlegde and convictions -- and your stands in favor of humanity, and against those monsters, of any stripe, who derive meaning in their lives only through the exercise of bloodshed and terror over their fellow man.

reply

Even after 11 years, it amazes me that someone could misread what I wrote so badly. I did not question the guilt of either Speer or Frank, and I believe that had I been born in Nazi Germany, I would possibly have ended up in Hartheim as an Unnuetze Esser. (Useless Eater)

I felt at the time, and still do, that the Nazis were horrible people, and I think that Nuremberg needed to happen. Some argue that it was nothing more than 'victor's justice', and while there is a minuscule amount of merit to this view, it is one that I reject. True, the Allies imposed their law on the defeated Nazis, but they also gave those hat they tried the chance to put on a defense. Please note that in this regard, that three of the defendants were acquitted by the IMT, even though they were later tried by the Germans themselves.

Do I sympathize with the Nazis? Most emphatically, I do not. I believe that Hitler as an abomination, and most of the rest of the Nazis were as well. My feeling that Hans Frank was possibly repentant does not in any way negate his guilt, which was very obvious and very deep.

Was Frank sincerely repentant? I don't know and the only ones who really do are Frank and God.

reply

His Diary from Spandau is fascinating.
Hess was insane, even if it was a ploy to start it rapidly became reality.

In many ways, Nuremburg was a travesty and justice was too unevenly applied to those their. Men senior to Jodl got off tho he was hanged. Streicher, tho insane, should have been left to the Germans to try. I still can't believe they screwed up the Krupp prosecutions and let them basically free.

reply