MovieChat Forums > Fan (2016) Discussion > Why is Gaurav a vegetarian in the movie ...

Why is Gaurav a vegetarian in the movie ?


He is shown twice asking a vegetarian meal (first the thali and later a sandwich) does it have any meaning ? Knowing SRK himself isn't a vegetarian, well of course Aryan could be one but I'm wondering if it's not supposed to actually be one of the fan's own characteristic or maybe just something else. Any idea ?

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we hindus are vegetarian coz we love animals, we worship cow and nature , we dont believe in violence , yoga also comes from hinduism which is abt peace and spirituality

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animals like cow, goat , camel , buffaloes are mammals and they feel pain like us , plants lacks brain and nervous system and they don't feel pain

and 2nd thing abt cremation is that when a person dies he dont actually dies but his body dies , we burn the dead body coz we believe in reincarnation ,in burial the body takes a lot of time to decay and then it becomes the home of ghosts but in cremation no trace of body remains so a person gets the new body easily , there is science behind it

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hinduism is scientificaly proved faith . millions of people in usa are following hindu culture of yoga and meditation , cremation is becoming popular in usa

don't make ur stomach graveyard of animals

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Look up the word 'scientific' first.

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In his new book What a Plant Knows (Farrar, Straus and Giroux) and his articles in Scientific American, Prof. Daniel Chamovitz, Director of TAU’s Manna Center for Plant Biosciences, says that the discovery of similarities between plants and humans is making an impact in the scientific community. Like humans, Prof. Chamovitz says, plants also have senses such as sight, smell, touch, and taste.

The notion that plants are capable of feeling emotions was first recorded in 1848, when Dr. Gustav Theodor Fechner, a German experimental psychologist, suggested that plants are capable of emotions and that one could promote healthy growth with talk, attention, attitude, and affection.

Indian scientist Jagadish Chandra Bose, began to conduct experiments on plants in the year 1900. He found that every plant and every part of a plant appeared to have a sensitive nervous system and responded to shock by a spasm just as an animal muscle does. In addition Bose found that plants grew more quickly amidst pleasant music and more slowly amidst loud noise or harsh sounds. He also claimed that plants can feel pain, understand affection etc., from the analysis of the nature of variation of the cell membrane potential of plants under different circumstances. According to him, a plant treated with care and affection gives out a different vibration compared to a plant subjected to torture. One visitor to his laboratory, the vegetarian playwright George Bernard Shaw, was intensely disturbed upon witnessing a demonstration in which a cabbage had convulsions as it boiled to death.

In the 1960s Cleve Backster, an interrogation specialist with the CIA, conducted research that led him to believe that plants can communicate with other lifeforms. Backsters interest in the subject began in February 1966 when he tried to measure the rate at which water rises from a philodendrons root into its leaves. Because a polygraph or lie detector can measure electrical resistance, which would alter when the plant was watered, he attached a polygraph to one of the plants leaves. Backster stated that, to his immense surprise, the tracing began to show a pattern typical of the response you get when you subject a human to emotional stimulation of short duration.


According to The International Laboratory for Plant Neurobiology,
Plants are dynamic and highly sensitive organisms that actively and competitively forage for limited resources, both above and below ground; they accurately compute their circumstances, use sophisticated cost-benefit analysis, and take defined actions to mitigate and control diverse environmental insults. Plants are capable of a refined recognition of self and non-self and are territorial in behaviour. This new view sees plants as information processing organisms with complex communication throughout the individual plant. Plants are as sophisticated in behaviour as animals but their potential has been masked because it operates on time scales many orders of magnitude less than that operating in animals.

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I have heard this argument a lot that killing animals is the same as killing plants and that plants feel...i agree to that..but we as humans are supposed to do the thing which results in the least harm...animals have their own food cycle.. And humans their own...and yes vegetarian is healthier...economical and less harmful than non vegetarian...hope you have heard about chicken guinea...etc..and also with the demand increasing all over the world...there is adultery in these products...so yeah it is wrong...only the rich and the affluent can afford pure meat and stuff..others are just harming themselves..

Also plants and animals are both living agreed but animals are co dependent just like infants need their mothers and fathers ...small animals need their parents...this doesn't happen in plants...so...hope you think about it...also read the various proved facts about vegetarian food...thanks.

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May be they are stereotyping vegetarians as fools??

http://www.moviereviewspy.com

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Many Indians are Vegans , i don't think it played any part in the movie

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Gaurav asked for a vegetarian meal because vegetarian meal is cheaper than non-veg meal by this he could save money.

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it's a good question, i thought it would come up later in the film.

(film critics i believe call this 'set up' and 'pay off')

for example i thought maybe they would try to ask him to eat meat and he would refuse, which would somehow prove that he was an impostor, because the real Aryan is not vegetarian or something.

but in the end it did not matter at all. so why put it in the movie? i know a lot of Indians are vegetarian but... almost none of the Hindi films i have ever watched even mention it.

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To show vegetarians are psychos.

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Death is the standard breach for a complex prize.

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