MovieChat Forums > Phoenix (2014) Discussion > too much suspension of disbelief

too much suspension of disbelief


First, that Johnny did not realize it was Nelly sooner. She had some physical similarities
to Nelly, matched Nelly's handwriting, and knew his name was Johnny. Second, the Swiss and the Germans were very reluctant to give any money out to Jews. The was no way that Lena could have bought a car and arranged surgery for Nelly in Germany or Switzerland for that matter immediately after World War II. Although the Swiss were supposedly neutral, there was a lot of anti-Semitism at the time. It has taken many long years for Jews to reclaim the money and the property they lost to Germany and Switzerland.

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Too much suspension of disbelief for who? Who says the film has to be 100% realistic? What if that wasn't what they were going for?

Second, she did not buy that car in Switzerland, she had it before. She said the car survived in Switzerland.

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When the movie starts with getting Jewish money out of the Swiss, I am immediately not buying into it. An African-American would react the same way to a slave state giving money to a person of color.

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First of all, why would the Swiss give Jews money? Second of all, when did they say that in the film? I watched it again recently and don't recall anyone saying that.

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The heroine had money deposited in a Swiss bank. Those banks looted Jewish accounts and hid them. In real life, Jews are still struggling to get their money and valuables back from the Swiss.
http://www.pbs.org/wgbh/pages/frontline/shows/nazis/readings/sinister.html

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I asked when this was revealed in the film and you haven't responded to that. Secondly, if you had looked further, you would have seen that in 1998, two of the largest Swiss banks paid $1.25billion as the result of a class-action lawsuit brought in the US. It was thought, as a result of a multi-national investigation into the issue, that the discovered non-Swiss accounts, by comparison amounted to $44.2 million. (https://en.wikipedia.org/wiki/Volcker_Commission#Results)

Based on your "in real life, Jews are still struggling..." sentence, you are obviously not very well informed on the issue.

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First of all, a full disclosure. I am the husband of the OP. We saw this movie together, and I totally agree with my wife on the difficulty accepting the idea that Jews, ANY Jews, were able to rapidly recover the money and/or possessions lost to the Nazis. Even now, in 2016, Congress is passing legislation intended to force the Swiss and others to adequately compensate Jewish families whose property and money were stolen from them. I cannot say that not a single Jew was able to recover their money within 2-3 months of the war's end, but please, enlighten me. Feel free to post any and all documented cases of Holocaust victims who rapidly were compensated for their devastating losses (whether from the Swiss or anywhere else in Europe). Since you clearly are an expert on this topic, I know you are aware of the Jews who attempted to return to Poland after the Holocaust and were murdered in cold blood for attempting to recover their property. Personally, I have virtually no knowledge of this. Oh, except that my father and has family barely managed to escape the Nazis in 1938 and lost everything in the process. They arrived in Palestine with nothing, all their possessions confiscated by the Nazis. I did have an aunt who remained in Germany. She was murdered in a concentration camp. 71 years later, we have not been compensated in any significant way for the considerable property and money left behind. However, I am happy to report that, if I want to, I can become a German citizen!! So excited!!
So, yes, from a personal standpoint, I found the idea of her getting a significant amount of money after the Holocaust impossible to believe. Also, her receiving plastic surgery in 1945-46 post-war Germany with such amazing results, and her husband's not putting 2 and 2 together.
If you found this all believable, that is fine. However, the point of the OP is that, for her, it was not possible to overcome these points. To give another example, some viewers felt that the horse-over-the-cliff scene in The Revenant was too much. Others did not. I do feel you are entitled to your opinion on the believability of this movie. However, I feel you have been trying to degrade or demean my wife's opinions, and this is not what these posts are for. As for her being "not very well-informed," my wife is very knowledgeable on the Nazis and Palestine/Israel and is known in our community for her expertise in these areas. She lost 2 uncles to the Axis (one over Nazi Germany) in WWII.
If you wish to continue this discussion in a civil manner, that is fine. If you post again in a defamatory way, I will report you to IMDB. Thank you.
BTW, any other comments on this thread would be appreciated. Let's all just be respectful, OK?

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First of all, a full disclosure. I am the husband of the OP. We saw this movie together, and I totally agree with my wife on the difficulty accepting the idea that Jews, ANY Jews, were able to rapidly recover the money and/or possessions lost to the Nazis. Even now, in 2016, Congress is passing legislation intended to force the Swiss and others to adequately compensate Jewish families whose property and money were stolen from them. I cannot say that not a single Jew was able to recover their money within 2-3 months of the war's end, but please, enlighten me. Feel free to post any and all documented cases of Holocaust victims who rapidly were compensated for their devastating losses (whether from the Swiss or anywhere else in Europe). Since you clearly are an expert on this topic, I know you are aware of the Jews who attempted to return to Poland after the Holocaust and were murdered in cold blood for attempting to recover their property. Personally, I have virtually no knowledge of this. Oh, except that my father and has family barely managed to escape the Nazis in 1938 and lost everything in the process. They arrived in Palestine with nothing, all their possessions confiscated by the Nazis. I did have an aunt who remained in Germany. She was murdered in a concentration camp. 71 years later, we have not been compensated in any significant way for the considerable property and money left behind. However, I am happy to report that, if I want to, I can become a German citizen!! So excited!!
So, yes, from a personal standpoint, I found the idea of her getting a significant amount of money after the Holocaust impossible to believe. Also, her receiving plastic surgery in 1945-46 post-war Germany with such amazing results, and her husband's not putting 2 and 2 together.
If you found this all believable, that is fine. However, the point of the OP is that, for her, it was not possible to overcome these points. To give another example, some viewers felt that the horse-over-the-cliff scene in The Revenant was too much. Others did not. I do feel you are entitled to your opinion on the believability of this movie. However, I feel you have been trying to degrade or demean my wife's opinions, and this is not what these posts are for. As for her being "not very well-informed," my wife is very knowledgeable on the Nazis and Palestine/Israel and is known in our community for her expertise in these areas. She lost 2 uncles to the Axis (one over Nazi Germany) in WWII.
If you wish to continue this discussion in a civil manner, that is fine. If you post again in a defamatory way, I will report you to IMDB. Thank you.
BTW, any other comments on this thread would be appreciated. Let's all just be respectful, OK?

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First of all, this is a site to discuss films (or movies in American), this is not a place to discuss World War Two history. Secondly, why do you write "continue this discussion in a civil manner"? Can you point out where I have been less than civil?

I'm not going to reply point by point since this has nothing to do with film. But I will say that some of my relatives, all of whom came from Germany, were able to get repayments of businesses and other property quite quickly after the war. Maybe not the next day, but within the next few years.

The flaw in your argument is that you apparently expect a quid pro quo: here is the money the Nazis took from you. So far as I can recall, there were channels within the German government to ask for assistance and those who were able to do it successfully did receive compensation.

Now, would you care to explain exactly how this was a flaw in Phoenix?

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Less than civil would be implying the OP did not know much about the topic.
Just to be clear, my wife and I are Jewish. If your relatives were as well, they did very well to be compensated so quickly. Keep in mind though, that it appears fairly clear that this movie starts just a few months after the war's end, not "a few years."

Now, to address your last question. I feel you have a very difficult case to make here. First of all, she never said there was a universal "flaw" in the movie. The OP was merely saying that, for her, the rapidity of the victim's being compensated, as well as the fact that her spouse did not recognize her, were too much for her to overcome for her to be fully invested in the film's premise. I agree with her position. Given her past experiences (and mine). Are you actually trying to say that it is unreasonable to feel this way???? I cannot understand why you would even push this point of view. I concede that others might find the premise of this film fine. But why quarrel with a reasonable OPINION expressed by the OP? If someone said they could not buy into Casablanca, because of the "letters of transit" signed by Charles DeGaulle, I would not protest that, although for me it did not matter. In this case, being Jewish, and with my life experience, it DID matter. I rated the movie as 3 stars out of 5, ok but not great. I have learned that opinions of movies (and many other things) are very subjective. Hopefully, you can accept that someone else did not see the movie the same way as you did.

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Let's discuss the film, shall we? First of all, nowhere in the film is it said that Nelly's money comes from compensation. On the contrary, all the assets are her's as the sole survivor of her family. In the film, Lene says they have to remove Nazis from her property (in Germany) and there is family money in Switzerland.

Lene, as you know, was Swiss. She also worked for an agency looking into the victims of the Holocaust. The Nazi's were, among other things, quite obsessed with keeping records, including the names and other data (birth dates, etc.) of the people they murdered. When the Russian troops swept into Poland, some of the death camp personnel tried to destroy those records. Very few were completely successful. So, the lists of people murdered by the Nazis (in effect, a death certificate), plus their account numbers in Swiss banks, plus a Swiss person submitting a request for withdrawal of those assets - too hard to believe?

The OP also claimed that Nelly's true identity should have been realised earlier. In Vertigo, the Hitchock film that was an inspiration for the identity segment, the only difference between the "two" women was the colour of their hair. Nothing else was changed. Secondly, the OP wrote she should have been revealed by knowing his name was Johnny. As I have already pointed out elsewhere, his actual name was Johannes, which is John in English. So, again, too hard to believe?

If you are going to criticise something, whether a film or anything else, isn't it a basic requirement that you a. don't put words in people's mouths and b. have some basic knowledge of the situation?

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Nelly was told she had a Jewish last name by the plastic surgeon. Those were the accounts that had their records destroyed, or that the Swiss simply held without paying the rightful heirs for 50 years. I do find it hard that the Swiss or the Germans would restore Jewish property so readily, so that remains an obstacle to me in watching this movie.

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golddjlr,

First, that Johnny did not realize it was Nelly sooner. She had some physical similarities to Nelly, matched Nelly's handwriting, and knew his name was Johnny.
For me, that's one of the main reasons I really loved this movie: Somehow, Johnny physically and sub-consciously knew it was Nelly from the moment he saw her again after the war! But he was unable to admit it to himself consciously until the very end of the movie. And not only because he assumed she was killed in the camps, but also because 1.) he felt guilty about his betrayal and 2.) he saw an opportunity to make money in desperate times after the war.

Watching Johnny being this (mentally) broken character in a very delusional state is so fascinating, because he's so different from his former self presented to us viewers by Nelly's memory of him. And it's even more heart-breaking in the context of Nelly coming back for him considering she wanted her beloved (old) Johnny back and claimed that he was the sole reason she survived the camp. But the (old) Johnny was long gone; and for him to realize it was Nelly had to be something extremely unique and unraveling: her (singing) voice at the end, combined of course with the number on her arm.

I loved watching this complex relationship of these two "ghosts" who couldn't recognize each other anymore, because they were both completely different persons while playing the happy re-united couple. And the writers/director of the movie explicitely went for this - IMDb user Craven80 made a thread with several different quotes about their intention here:

http://www.imdb.com/title/tt2764784/board/nest/258013167

For me, this isn't too much suspension of disbelief at all - it's actually what I like very much about the movie.
Second, the Swiss and the Germans were very reluctant to give any money out to Jews. The was no way that Lena could have bought a car and arranged surgery for Nelly in Germany or Switzerland for that matter immediately after World War II. Although the Swiss were supposedly neutral, there was a lot of anti-Semitism at the time. It has taken many long years for Jews to reclaim the money and the property they lost to Germany and Switzerland.
I disagree with you about the following observations/points:

1.) Lene never said she bought the car in Switzerland. She only said the car survived the war in Switzerland, implying that's why it's in such a good condition. It's not even made clear that it's her own car; it could be the car given to her by her employer. Later in the movie she says she has to go to Poland for a longer time, so I assumed she needed the car for her work, not only personally.

2.) After Lene saw Johnny leaving the office in a hurry and before she found out about him divorcing Nelly, she said to the woman in the office that she works for the "Jewish Agency." I read that this non-profit organization helped Jews during the war and Jewish survivors of the camps right after the war to immigrate to Palestine - in some cases securing some of their assets along the way. I'm not an expert regarding this time period and this organization in particular, but I interpreted Lene's efforts during the whole movie not only as a personal matter for Nelly and her friends. I assumed it's also a part of her work for this organization who helped many survivors financially beyond personal support.

3.) With the help of the "Jewish Agency," I think it was possible for Lene to organize and arrange the operation for Nelly immediately after the war, knowing that Lene (would) inherit(ed) money/assets from her family, who all died, and given that Nelly was severely injured.

4.) When you state that the Germans/Swiss were reluctant to give money/assets/property back to Jews for a long time after the war, you're looking at this from our point of view many years later. I don't think this view is appropriate in the context of the movie and the characters within it, because they live in this very time and can't look back like we do now. In short, you can't put your own (better) knowledge from now into the heads of the people/characters who lived through this.

For example, when Lene says that Nelly will inherit property and a lot of money from her dead family, she adds that it might take some time to get the property back from the new German "owners." She's aware of the difficulties - at the same time, she gives the impression to Nelly that she's hopeful that it will happen soon. In her mind, it just has to happen because of this barbaric injustice they suffered. How could she imagine/foresee it wouldn't happen for so many people for such a long time?

In fact, I assumed she would mention it vaguely in the letter to Nelly as one of the reasons for taking her own life; something along the lines that she's frustrated by the long process of claiming their own things from the people who (helped to) kill(ed) their/her families and friends. As long as I remember, there wasn't a hint on that point specifically - however, that Lene had in fact lost all hope looking forward was evident from her note.

So, for me, as a character in this movie, it was believable for Lene to act hopeful at the beginning and look forward to a better future, especially around Nelly for moral support and for her to get better. However, I as a viewer could feel Lene's deep loneliness, frustration, anger and sadness in many scenes during the whole movie. At most when she spoke with Nelly about the past and Johnny - she couldn't understand what Nelly was still seeing in him? Trying to convince Nelly to immigrate to Palestine with her inheritance/money and get away from Johnny was Lene's idea to survive; in the context of the movie, it makes a lot of sense to me that she painted this hopeful picture of immediate restoration for Nelly. Sadly, for many people it turned out to be an illusion ...

Best wishes,

janar

"Love [...] is the most incredible gift to give and to receive as a human being." - Ellen Page

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I think this will be my last post in this thread. My position, and that of my wife, is that, FOR US, the movie was not believable for several reasons. You never addressed the plastic surgery issue. I am a psychiatrist, and have been one for 30 years. I still do not believe Johnny would not have been more suspicious. Again, you can disagree, but if you do not want to acknowledge that I have a right to my opinion, that is your issue, not mine. Finally, though I am not sure, I believe you are not Jewish. Your other posts suggest you had family surviving the war in East Germany, and I am sorry that happened. There were certainly German victims of the war, though a large number of Germans were culpable. I personally do not believe you can understand the perspective of a Jewish person with German heritage watching this movie. As I said earlier, most German Jews have NEVER been compensated for their losses during the war.
What troubles me about your position is that you simply do not seem capable of accepting that it is reasonable for someone to have trouble believing the premises of the movie. I believe it is reasonable for you to have no trouble with this, but you are not willing to acknowledge others opinions. That is sad.
To loosely quote Shakespeare, you "doth protest too much, methinks" I will leave it to other readers to determine how reasonable each of us is. Best wishes.

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dgoldmeier,

I think this will be my last post in this thread. [...] Your other posts suggest you had family surviving the war in East Germany, and I am sorry that happened.
You replied to my post, this was my first post in this thread, I am not filmflamfilm. You wrote in an earlier post:
BTW, any other comments on this thread would be appreciated. Let's all just be respectful, OK?
That's what I did.

Best wishes,

janar

"Love [...] is the most incredible gift to give and to receive as a human being." - Ellen Page

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That's fine. Thanks for your input.

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As far as Jews reclaiming their seized property, this was difficult, both in Germany and in Switzerland. It was Nelly's inheritance from German banks or Swiss banks that supposedly paid for her amazing plastic surgery. I cannot imagine her getting her money that quickly from either group. The "Jewish Agency" in the movie is probably the American Jewish Joint Distribution Committee, which helped with basic needs and resettlement. With the huge number of refugees, I doubt they could help anyone regain their rightful property.
Watching this from the Jewish perspective, when Lene tells Nelle that she has this huge inheritance, the movie lost me right there. Many Jews are still trying to reclaim lost property.

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Part of the problem here is that this is no longer a discussion. You have made a conclusion and you believe your conclusion is correct despite evidence to the contrary. Your conclusion, furthermore, seems based on your opinion, rather than on facts: for example, "I cannot imagine" "is probably" "I doubt" etc.

Here are some facts for you: the majority of Jews murdered by the Nazis were Poles and Ukrainians. Of the six million Jews murdered, these two groups accounted for almost four million: https://en.wikipedia.org/wiki/The_Holocaust#Jewish

As I had written previously, Lene, being Swiss, had a much better chance of helping Nelly withdraw her own money from a Swiss bank, than say, a Pole helping Nelly. And I doubt there were many Jewish assets in Polish banks, for the simple reason that, unlike German Jews, most Polish Jews were middle class or lower.


Your assumption that the Jewish Agency was the American Jewish Joint Distribution Comittee is also false. In the scene when Johannes tries to leave the office with some records, the woman who runs after him speaks like an American. However, when Lene arrives at the scene she has to introduce herself to the American woman because she works for a different agency. This is exactly what I mean by clinging to a flawed conclusion despite evidence to the contrary.

You are quick to assume, but you seem unable to accept that your assumptions could be incorrect.

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golddjlr,

As far as Jews reclaiming their seized property, this was difficult, both in Germany and in Switzerland. It was Nelly's inheritance from German banks or Swiss banks that supposedly paid for her amazing plastic surgery. I cannot imagine her getting her money that quickly from either group.
Regarding the property: Yes, that's what Lene told Nelly in the movie; she assumed it would take a long time to get the property back. So, I don't see any dissens between Lene's judgement and your disbelief regarding what was shown in the movie.

Regarding the money for the plastic surgery: In the hospital, Lene told Nelly that she inherited money from her dead family members, adding later in her apartment that Nelly has a lot of money in Switzerland left by the dead ("Aber in der Schweiz ist viel Geld. Das Geld der Ermordeten."). If I understand you correctly, you think it would've been nearly impossible for Nelly to use the money from the Swiss bank to pay for the operation - the bank wouldn't have given it to her this quickly.

Maybe I overlook something - and I'm not an expert on this at all -, but I actually don't understand why you think that's impossible? By Lene stating there is money, that she found out that Nelly did indeed inherit the money, and that this money is on a Swiss bank account, it is established in the narrative of the movie that Nelly could use it for the operation. Why wouldn't she have been able to do that - I don't get what you see could've stood in her way to use the money?

What's more questionable for me is how Lene did find out about the money? My answer to this would be her job - she was helping survivors of the camp managing exactly these things to get back into life. However, even given her job and research, to find these specific details about Nelly and the money must've been great luck. Not unplausible, but unlikely, in my opinion.
The "Jewish Agency" in the movie is probably the American Jewish Joint Distribution Committee, which helped with basic needs and resettlement. With the huge number of refugees, I doubt they could help anyone regain their rightful property.
No, I don't think they mean the "American Jewish Joint Distribution Committee" in the movie. I think it's meant to be the "Jewish Agency for Palestine," still existing today and now known as the "The Jewish Agency for Israel" (http://www.jewishagency.org/). I wish I had more time to search for and read more about their huge efforts to help Jews immigrate into Palestine during and after the war, but I don't. However, I found this longer German article here:

http://www.bpb.de/internationales/asien/israel/44987/shoah-und-einwanderung?p=all

There's a paragraph describing how the "Jewish Agency" helped Jews who were hiding from the Nazis during the war - besides a lot of other things financially (unfortunately, it's only in German and I don't have the time to translate just now - maybe later ...):
Sie unternahmen zahlreiche Aktivitäten, die in zwei Kategorien unterteilt werden können: Erstens waren dies begrenzte Rettungsaktionen mit dem Ziel, das Überleben der Juden in den besetzten Gebieten zu ermöglichen: durch die Bereitstellung von Geld, Lebensmittelpaketen, Bekleidung, Medizin und gefälschten Papieren; durch das Schmuggeln von Juden über die Grenze in weniger gefährliche Gegenden; durch das Schmuggeln von Waffen zur Selbstverteidigung; und durch die Bereitstellung von organisatorischer Hilfe und finanzieller Unterstützung für Juden, die sich versteckt hielten.
When the war was over, the "Jewish Agency" helped in the same way many of those people who survived the camps. The article also says, that helping them was often very difficult and had to be done secretly, which is one of the reasons historians still don't have a very good picture about the amount of efforts this organization did after the war.

Reading all this and regarding the movie, I figured that Lene as an employer of the "Jewish Agency" was actually able to help Nelly to pay for the surgery and to get the money from the Swiss bank. Or, maybe Lene just lent her money for the operation per "Jewish Agency," assuming Nelly would get her money later from the bank and could pay all the money back. I'm aware that the vast majority of the survivors wasn't that "lucky" after the war ended - but I don't see why this couldn't have happened to some of them like Nelly in the movie.
Watching this from the Jewish perspective, when Lene tells Nelle that she has this huge inheritance, the movie lost me right there. Many Jews are still trying to reclaim lost property.
Yes, I agree that's correct from a Jewish perspective right now, in our time, with our knowledge now, knowing that many things for many survivors didn't happen as they hoped they would, and as it was their right. However, like I wrote in my earlier post, Lene and Nelly don't live now. Being characters of this movie in the time right after the war, they don't have the same knowledge about what happened to many Jews after the war as you and I do. I think it's important to reflect on this and try to look through Lene's and Nelly's eyes when it comes to their situation and why they act like they do in the movie. For me, it does make sense from their, the character's perspective, but I understand what you're meaning from your personal perspective.

Best wishes,

janar

"Love [...] is the most incredible gift to give and to receive as a human being." - Ellen Page

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Watching this from the Jewish perspective, when Lene tells Nelle that she has this huge inheritance, the movie lost me right there


And you lost me right there. Lene never uses the word "huge". She uses "substantial" which, AFAIK, is quite different from huge, unless one is trying very hard to exaggerate one's point.

My mother, who left Germany when she was 22, until she died a few years ago, had been collecting a pension from Germany. As I keep saying, people who survived the Holocaust and were German natives were in a much better position to petition the government for some kind of financial benefit. Poles, Hungarians, Ukrainians and other nationalities would have a much harder time.


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Really? My dad is turning over in his grave. Still waiting for compensation for my GERMAN grandfather's vineyards and prosperous estate. Perhaps the employee who stole his property will have descendants who have a change of heart? Give me a break. BTW, he fought for Germany in WWI. Sadly, you 2 have made up your minds. I accept that people can watch this and not have a problem with the movie's premises. You 2 cannot accept that a reasonable person could find this movie's premise to be too much. That is just ridiculous. Still waiting for you to defend the plastic surgery angle, BTW.

Why not just say, "I totally disagree that this movie is not believable, but I can understand how you might disagree?" I have tried not to say this, but if you cannot accept that someone could find the movie's premise unbelievable, then I think you have a bias here. Can you say "Anti-Semitism"? I knew you could!

Would love to see what an objective jury would say about this discussion. Thank G-d my family escaped Nazi Germany!

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making the case that the entire film is about someone deluding himself, out of guilt or name-your-reason is the only way to defend the film.

It is a swiss-cheese defense though.

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bringbackberniew,

Of course, Johnny HAD to know it was Nelly, so making the case that the entire film is about someone deluding himself, out of guilt or name-your-reason is the only way to defend the film.

It is a swiss-cheese defense though.
That's not a defense, it's in fact the premise of the film! The director, Christian Petzold, explained that this was the starting point to do the movie (source: http://www.rogerebert.com/interviews/surviving-the-shipwreck-christian-petzold-and-nina-hoss-on-phoenix):
The whole film’s existence is predicated on a supreme dramatic risk about Johnny not being able to identify his actual wife. The more literal minded are likely to be resistant to the very structure.

Christian Petzold: We read three or four books by [Austrian essayist] Jean Amery. After he survived Auschwitz, he wrote in one essay, about being in a camp for displaced persons, and how after he came back to Germany, he thought the people there would embrace him and show their interest in forming a new society. He came back and nobody looked at him. Friends didn’t recognize him. His friends had cut him not only of their memories but also out of their senses. He said, “I’m like a ghost.” At this moment, the idea was borne to Harun [Farocki = co-writer] and I, and we came up with the idea that Johnny can’t recognize her. His body recognizes her a little bit. He wants to touch her, a glance in his eyes, for a little moment, but in his soul, she does not exist anymore.
You're certainly entitled to say: "This premise doesn't work for me at all because it feels unrealistic that Johnny can't recognize Nelly for this and that reason." I have no problem if that's how you feel about the movie!

But saying it's a defense to argue like I did is certainly absolutely wrong - because it's the core of what the director wanted to achieve with this movie! He wanted to examine the blurred identities and broken relationships between human beings; it is about people not recognizing the one's they loved before, and about finding her-/himself after what has happened due to the holocaust. As I wrote in my earlier post, I loved this movie for exactly this premise and how the director achieved to delve into the possibilities of broken identities.

For me, watching this non-relationship of Nelly and Johnny was fascinating and heartbreaking, and it made sense to me that Johnny didn't recognize her until the very end; or, to be more precise, that he didn't allow himself to do so despite (unconsciously) knowing that she was indeed his wife. I liked watching this unfold very much, and I don't see a reason myself to question this premise for it's credibility.

Best wishes,

janar

"Love [...] is the most incredible gift to give and to receive as a human being." - Ellen Page

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saying


Well, that is the premise.

in reply to complaints about the preposterous premise, IS A DEFENSE. It is nothing more than a defense, a swiss-cheese defense. It is, in fact, the #1 hole in the cheese.

I had read those comments. They make me think the pair couldn't hit trip-digits on an IQ-meter, COMBINED. They cannot see the obvious differences between the original comment & their implementation. Amazing. What morons. Then again, nobody ever said you have to be "smart" to make films. In fact, being smart & rational probably inhibits most "artistes".

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bringbackberniew,

When a fictional story uses a preposterous premise, saying

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Well, that is the premise.

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in reply to complaints about the preposterous premise, IS A DEFENSE.
Yes, you're certainly correct with this, but I did no such thing. As I wrote above, I have no problem to discuss with you if this premise is preposterous or not? That's what you think of the movie, and if you believe it's unrealistic and full of holes I'll try to understand and can argue with you about that. The premise makes sense to me, I explained earlier in this thread why - it doesn't make sense to you, you gave your reasons why.

However, you wrote in your first reply to me:
Of course, Johnny HAD to know it was Nelly, so making the case that the entire film is about someone deluding himself, out of guilt or name-your-reason is the only way to defend the film.
Maybe I misunderstand your words, but the bolded part isn't you "complaining about the preposterous premise". Instead, you seemed to ignore and dismiss the premise entirely ("Johnny HAD to know it was Nelly"), implying that it's "swiss-cheesy" to assume the director and writers of the movie did intend that Johnny didn't know it was Nelly and that he can't recognize her.

Your words sounded like I made a case in my argumentation with this interpretation to defend the movie - but it's in fact the core theme of it. The director made the explicit choice to let Johnny not know - it's what he wanted to show with his movie. So, if you ask me, that's not a defense of the movie at all; it's what he wanted to achieve by developing this initial idea into a movie.

In short: You can say the director failed because you think the premise is preposterous - yes (and I could and did defend the film against that). But you can't really say that my interpretation of Johnny as a self-deluding, guilt-ridden, psychologically broken person, who can't or won't allow himself to recognize his own wife because of what happened to them in the past, is "the only way to defend" the movie. Because that's exactly the core element of what the director chose to show in his movie.

I can't figure out why you seem to think that he (or I) has (have) to defend this initial choice? Like I wrote, perhaps I'm misunderstanding your words in your first post? Maybe I took them too literal ...

Best wishes,

janar

"Love [...] is the most incredible gift to give and to receive as a human being." - Ellen Page

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Dear Sirs:
I read with interest the news about 2 robbers who tried to rob the bank in our fair burg, using nothing but 4 rolls of toilet paper as weapons. You say they threw 2 rolls at the security guard and held the other 2 rolls menacingly at a teller. You say that was a preposterous plan. While they may have failed, I have to disagree that the plan was preposterous.

Those actions were exactly the PREMISE of their plan, so it is not possible for them to be preposterous.

Yours truly in inanity,
janar72

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Dear janar72,

I received your kind letter regarding our news article about the (alleged) bank robbery in our fair burg in yesterday's paper. I can't tell you how truly sorry I am about this article! I have to apologize to you and all our readers for publishing it without checking all the facts and for not talking to the authorities, or anyone at all at the "crime" scene. I understand from your satirical and comical letter to me that you already heard that it wasn't a "real" bank robbery. But, please, let me try to explain why we did run with this story yesterday, unfortunately.

The writer of this article, Mr. Bernie W., is new to our fair burg and not accustomed to our small town folks and quirks, yet. He accidentally stumbled into what happened at our bank the day before yesterday, and he called me immediately at my cell about it. From the little pieces that he told me on the phone, it seemed to be a real robbery that he witnessed at our bank, and he begged me to write a news story about it for our paper.

I admit that I was sceptical about it being true and that I should've asked him about the details of what he saw with his own eyes, and that it was my duty as the chief editor to insist that he has to investigate the "robbery" and talk to some people on the spot. However, it was my first free day as the new chief editor since April, and I was distracted by my two sons Orpheus and Linus at the playground when Mr. Bernie W. called me on my private cell, and I didn't think that nobody from our editorial staff at the paper would revise and counter-check his article before it went into print. I fully trusted my staff and I trusted our new writer because he came to our town with great recommendations as an expert in movie criticism and with excellent and creative writing skills.

However, when I finally read his article, I was taken by complete surprise and was shocked about such a fundamental misunderstanding and misinterpretation of what really happened! After an immediate phone call to Police Chief Sanders and bank director Chase it was clear to me that (almost) all the people in the area around the bank were aware of the fact that it wasn't a "real" bank robbery, but - instead - an arranged surprise for the soon-to-be retired Mr. Morgan. Mr. Morgan always bragged about his immense luck that he - in 45 years as a teller at our bank in town - never had to experience a single robbery in his life. So Mr. Morgan's friends and family took a huge effort and intentionally fabricated his first and hopefully last "real" bank robbery! Everybody at the scene except him was secretly involved in this real-life joke. Police Chief Sanders even told me that the 2 "alleged" robbers were actually Mr. Morgan's two grandsons Marshall & Ilsley, and that they came up with the idea of using toilet paper as guns to make it even more absurd and unrealistic! Which, apparently, worked quite well and added comical relief to all the people involved, because at first Mr. Morgan was convinced it was a real robbery despite seeing two guys attacking him with toilet paper; he didn't even recognize his two grandsons. 

Alas, at this moment, it was too late to throw the article out of the paper, because it was already delivered to you and all our other subcribers. Unfortunately for us here at the local paper, and for reasons I still try to trace back, our new writer Mr. Bernie W. didn't grasp any of this and went on to write his completely wrong description of what really happened at that day at our bank. Instead of taking this staged bank robbery as what it was - a make-belief-scenario that mirrored real-life events to surprise Mr. Morgan and celebrate his retirement -, he mistook it for unambiguous reality without any doubts of his own. He even wrote in his article that he thought it was "a preposterous plan" to rob a bank with toilet paper, without realizing that he was most likely the only other person apart from Mr. Morgan who had no idea about the real plan and it's intention, and that the toilet paper was a part of the absurd surprise.

Why Mr. Bernie W. didn't ask anyone else, or, if he did ask anyone else, why he did refuse to think his story through, or why he didn't check the facts to let this story go entirely, or why he didn't write about it from another angle as an appreciation of the work Mr. Morgan did for our bank in the last 45 years - I have no idea! I tried to get in contact with him after the article was published, but he's sidestepping the discussion by creating witty letters with slightly limping comparisons. I finally understood that I misjugded Mr. Bernie W.'s ability of separating actual events from make-belief-situations, that he didn't listen or isn't capable of listening to other people around him, and that he obviously didn't make any effort to try to understand what might probably be wrong with his own perspective on the events!

I don't reply to you to make excuses for what happened in this case. I'm fully aware that we all messed up by printing this article and that we have an obligation to our readers to find the truth by looking into events from all sides possible. I just wanted to explain to you why, by an unfortunate series of events, this article was printed in our paper yesterday. And I can assure you that our new writer will be working within our movie department of our paper without publishing articles any time soon, until he learns what it means to reflect on what he sees with his own eyes as "reality" and until he's capable to listen to descriptions, arguments and opinions of other people and be able to understand their point of views. Then, and only then, we bring back Bernie W. 

Best wishes,

Ms. Callie Opé
Chief Editor, Burghausen Chronicle

Letter to the editor by janar72

Dear Sirs:
I read with interest the news about 2 robbers who tried to rob the bank in our fair burg, using nothing but 4 rolls of toilet paper as weapons. You say they threw 2 rolls at the security guard and held the other 2 rolls menacingly at a teller. You say that was a preposterous plan. While they may have failed, I have to disagree that the plan was preposterous.

Those actions were exactly the PREMISE of their plan, so it is not possible for them to be preposterous.

Yours truly in inanity,
janar72

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Namely:


Phoenix isn't a "real" film, but - instead - a joke, a farce.



it wasn't a "real" bank robbery, but - instead - an arranged surprise for the soon-to-be retired Mr. Morgan


I think that is too harsh, but it is closer to reality than any accolades would be.

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Don't be so literal. It is an allegory.


That one I'll give you. With the allegory-defense, you are both implying the "premise" defense & also washing away any responsibility to have the story make sense. The premise-defense alone is just a childish hole in a swiss-cheese defense.


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First, that Johnny did not realize it was Nelly sooner. She had some physical similarities to Nelly, matched Nelly's handwriting, and knew his name was Johnny.


He is living in emotional denial. I see the movie as acting on an allegorical level more than anything else. Maybe in real life it would be impossible, but on a metaphorical level, everyone who sold out their own friends and family to the Nazis was forced to severe their emotional ties in order to live with themselves. That's what Johnny embodies: he doesn't want to see Nelly's living and breathing being because allowing her to live again will reopen the betrayal behind his wound. And, of course, the movie ends with Nelly baring her humanity in such dramatic style that the only proper adjective can be incendiary. After all, the movie is titled Phoenix.

So if you view the characters as metaphors, then Nelly represents the Jews who survived the concentration camps, and Johnny represents the people who allowed the Nazis to come unfathomably close to exterminating a whole race of people by betraying their own loved ones, and Nelly's and Johnny's portrayed onscreen relationship represents the painful healing process Europe was forced to reckon with after the war.

Amazing ending! WOWZA!!! I think it's one of the best endings I've ever seen, and I think this movie is the best Holocaust movie ever made.

My rating: 10

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Just read this posted review.

While it can be a tense and involving watch, Phoenix is, beneath the craft, a short film expanded into ninety-plus minutes. That is, at thirty minutes we'd have the effect as we have at ninety.

The film first establishes its premise, which is intriguing and deep: a woman, coming out of a Nazi concentration camp, has a face transplant due to injury. She is unrecognizable to her husband, but similar enough that, when the two reunite, he asks her to imitate his old wife (actually the protagonist) in order to inherit her property. Her motivation in not telling him who she really is is not always clear, but is justified enough by her apparent want to be identified without having to explain herself. The allegorical connection to history this plot establishes the viewer can fairly easily deduce.

What follows is, save for the provocative last scene, repetition and insistence on drawling out this plot without deepening it or taking it to new heights. While it can be a tense and involving watch, Phoenix is, beneath the craft, a short film expanded into ninety-plus minutes. That is, at thirty minutes we'd have the effect as we have at ninety.

The film first establishes its premise, which is intriguing and deep: a woman, coming out of a Nazi concentration camp, has a face transplant due to injury. She is unrecognizable to her husband, but similar enough that, when the two reunite, he asks her to imitate his old wife (actually the protagonist) in order to inherit her property. Her motivation in not telling him who she really is is not always clear, but is justified enough by her apparent want to be identified without having to explain herself. The allegorical connection to history this plot establishes the viewer can fairly easily deduce.

What follows is, save for the provocative last scene, repetition and insistence on drawling out this plot without deepening it or taking it to new heights. So, for example, there is a sequence of events where she attempts to prove her identity to her husband by first imitating her signature and then wearing her old shoes, which fit perfectly. Each of these events, which at the film's slow pace stretch about five minutes each, say the same thing. Each deems the other unnecessary since both are to the same effect. This goes on and on, where the viewer is invested solely for the moment when he may finally recognize her.

Repetitive also are the glances and gazes between the the protagonist and her husband. The acting in combination with the editing leads to brilliant minimal drama at times, but when we're seeing the same silent facial acting towards the end of the film that we also saw in the beginning attempting to create the same effect, well, it makes you question the film's integrity.

I think the film's integrity is this: It plays it safe. It establishes an interesting metaphor, and doesn't roll with it as much as it could have. It shrinks the surrounding historical events into the evocative faces of its two leads. Artful sure, but compelling only for a while. And the bottom line is that it didn't move me. The film wanted to be devastating but I wasn't devastated. The film wanted to be subtly heart-wrenching but my heart wasn't wrenched. I felt at the end, "Alright, that was it. There it was." In other words I didn't feel much besides the mild and consistent tension throughout. There's only so much you can accomplish in a film with these parameters. This review is not primarily negative because the film was bad but because the critic consensus is overwhelmingly positive. An excellent short film, but only a good film.

Each deems the other unnecessary since both are to the same effect. This goes on and on, where the viewer is invested solely for the moment when he may finally recognize her.

Repetitive also are the glances and gazes between the the protagonist and her husband. The acting in combination with the editing leads to brilliant minimal drama at times, but when we're seeing the same silent facial acting towards the end of the film that we also saw in the beginning attempting to create the same effect, well, it makes you question the film's integrity.

I think the film's integrity is this: It plays it safe. It establishes an interesting metaphor, and doesn't roll with it as much as it could have. It shrinks the surrounding historical events into the evocative faces of its two leads. Artful sure, but compelling only for a while. And the bottom line is that it didn't move me. The film wanted to be devastating but I wasn't devastated. The film wanted to be subtly heart-wrenching but my heart wasn't wrenched. I felt at the end, "Alright, that was it. There it was." In other words I didn't feel much besides the mild and consistent tension throughout. There's only so much you can accomplish in a film with these parameters. This review is not primarily negative because the film was bad but because the critic consensus is overwhelmingly positive. An excellent short film, but only a good film.



The reviewer carefully traces out the movie's themes and then judges the film repetitious and overlong, or, in other words, lacking. But it's obvious to me the reviewers missed the little pieces that click together to make the big picture. For example, the reviewer says:

What follows is, save for the provocative last scene, repetition and insistence on drawling out this plot without deepening it or taking it to new heights. So, for example, there is a sequence of events where she attempts to prove her identity to her husband by first imitating her signature and then wearing her old shoes, which fit perfectly. Each of these events, which at the film's slow pace stretch about five minutes each, say the same thing.


But if the reviewer were to really compare those two scenes, the signature scene vs the shoe scene, he or she would see that they are quite different. In the signature scene Nelly firmly believe's her husband will suddenly come to the realization that she's Nelly. Of course that doesn't happen. Once again Johnny fails to comprehend because he's too wrapped up in his own world. Nelly expresses almost open contempt for his ignorance in this scene: For one, she and the viewer begin to question whether he truly doesn't realize her true identity, and secondly, he's just accused her of trying to steal money from him, so she has the added motive of proving her innocence by shocking him into grasping her identity. In contrast, the shoe scene works on a completely different level because Nelly isn't expressing anger with her husband's ignorance. Instead she's reliving the times spent in Paris with him and the shoes he bought for her there. That's why she begins tottering around like a clutzy little girl wearing her mother's high heels: it's a powerfully nostalgic moment for her. Of course her husband's tunnel vision prevents him from observing Nelly's emotions and he asks her rather pointedly to "walk normally". He doesn't mean to be cruel and insensitive, but it's obvious that his terse request wounds Nelly. Only then does she once again express anger.

So you see, the two scenes convey different insights into Nelly's psyche. Guess both Johnny and the reviewer have tunnel vision, huh?

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Really surprised by some of the posts here. I am getting ready to watch this movie for the second time. It has haunted me since I first watched it several months ago. It is a movie, not a documentary so it doesn't matter whether everything that takes place is believable or not. It isn't about that and I feel bad for anyone who posted that got so involved in believable or not re compensation from the Swiss or the car or the surgery. It's a wonderful but tragic movie so take it for that, please.

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