No offense, but being redundant and emphatic about a point doesn't make it true.
It doesn't make it wrong either! No offence in return, but I keep emphasising it because you keep missing the point. Even after all my emphasis and redundancy you
still believe that modern day beliefs have some relevance in this debate, and you
still don't understand that people's beliefs and actions were very different back then; which is the only thing that's relevant here.
For one thing, how could you possibly know with absolute certainty that no genuine believer on the face of the earth committed suicide in the 19th century?
OK, so, maybe there were some genuine believers on the face of the Earth who committed suicide back in the 19th century. Can you name 10 of them please? That shouldn't be too hard if it was so common back then that it's believable in a movie. You should be able to name hundreds of them if that's the case, so 10 should be a breeze. I'm guessing you won't be able to though, because the fact of the matter - no matter how many times you deny it - is that the belief back then was that suicide landed people in hell. The old saying - "truth is stranger than fiction" - is pertinent here. When you're telling a fictional story, strangely enough you can't always show something which actually has happened in real life because it is extremely improbable and, as such, destroys the illusion. This is one of those cases. While there may well have been devout Christians who committed suicide in the 19th century, the fact remains that the belief back then was that suicide meant hell and, as such, devout Christians did not commit suicide. If there were exceptions to the rule - and I look forward to hearing about 10 of them - that does not mean that it is suddenly believable in a fictional story.
It's ridiculous to even suggest this and diminishes your credibility.
No ... it isn't ridiculous to suggest it - it is a FACT that people back then believed that suicide meant hell - and it's
your credibility which is diminished by the fact that you doggedly refuse to accept that people's beliefs and actions were different back then. You keep using modern beliefs as the basis of your argument, but all that's relevant here are the beliefs of the 19th century.
Before I say anything more I want to emphasize that I'm thoroughly against suicide. It's definitely a sin because it's the taking of an innocent life; it's just that the life happens to be the person's own. But just because a Christian dies after committing an unconfessed sin -- in this case, suicide -- it doesn't necessarily mean that they are automatically condemned to damnation. It just means that they will be accountable to that transgression when they stand before the Lord. Believers are judged at what the bible calls the Judgment Seat of Christ where they'll receive what is due them for what they did in the body, whether good or bad (2 Corinthians 5:10-11 & Romans 14:10,12).
That's interesting! I'm not against suicide at all. I think a person's life is their own and if they choose to commit suicide then that's their prerogative. Especially when it comes to euthanasia! It really annoys me - actually it makes me very angry - that Christians are the reason that a person with a terminal illness, who's in constant, debilitating pain, isn't allowed to end their own life with dignity, at a time of their own choosing. This is a bit off the track, but it's actually relevant because it shows the fact that many modern Christians still believe that committing suicide condemns a person to hell. I think you'd find that the majority of Christians still believe that - and of course it is quite clear in the Bible that committing suicide condemns a person to hell - but I don't know how we would go about finding out what the actual numbers are.
Anyway...
Aside from the fact that you're wrong - people who kill, including themselves, don't get into heaven without repenting, and you can't repent after you're dead - even if we assume that you're right, just for the sake of the argument, it isn't relevant. The only thing that's relevant is what people believed back in the 19th century. Back then they believed that committing suicide landed you in hell, and that is the reason it wasn't believable in the movie.
With this understanding, if Mary Bee was a genuine believer (and the movie offers evidence that she was, despite how her life ended) then she would be held accountable for the sins of fornication and suicide, but this doesn't necessarily mean she's automatically condemned to damnation. Only the LORD knows a person's heart, which is why only God can judge in these situations.
With this understanding? There is no understanding! What you are saying is completely and utterly wrong. If you commit suicide it most definitely means that you are automatically condemned to damnation.
That is the understanding. Using your bizarre logic - and the magical loophole theory you've invented, which has no Biblical support whatsoever - a person could commit a murder and then get into heaven without repenting. That's just crazy talk! So ... once again you are wrong - there is no entry into heaven after committing suicide - but even if you were right, it is not relevant. She was a devout Christian and devout Christians back then believed that committing suicide would land them in hell. That is the only thing that's relevant to this debate. Sorry to be so emphatic again but you keep emphatically - and redundantly - using the same irrelevant argument over and over again. What you, or anyone else, believe nowadays has no impact on what people believed, or the way they acted, back in the 19th century.
Yes, a devout Christian -- back then or today -- would not have committed suicide unless they "fell from grace" and were thus in a state of disillusionment. You can say it never happened in the 19th century all you want, but there are historical cases of devout Christians committing suicide after falling into depression. True, you could argue that this indicated that they weren't actually devout, but no one can deny their devoutness before becoming disillusioned, which means that they were devout Christians.
You can keep pretending that suicide was perfectly normal amongst devout Christians in the 19th century but that doesn't make it so. The argument that if you become disillusioned you somehow - magically - remain devout is obviously wrong; you don't get a free pass because you fall into depression. If, in the 19th century, suicide amongst devout Christians was so common that putting it into a story is perfectly believable, then there must be hundreds of cases. So where are they? Can you provide a link please? You say I can Google search for case histories myself but I have done so without success. If there are hundreds of examples - which there must be, if it was as common as you think - then why can't I find any at all?
You can do a Google search for case histories for yourself, but let me offer evidence straight from the Bible of strong, godly people who seriously wanted to die: Moses (Numbers 11:13-15 & Exodus 32:32), Elijah (1 Kings 19:4 ), Jonah (Jonah 4:3,8-9) and Job (Job 3:11 & 10:18-19). Then there's Samson who willing killed himself in order to get revenge on the Philistines and yet he's hailed in the New Testament for his faith (Judges 16:23-30 & Hebrews 11:32). You can argue that he didn't commit suicide in the technical sense but the fact is that he killed himself while killing the Philistines, even though the latter was his divine commission.
Question: How is listing people from the Old Testament who wanted to die relevant to a discussion about what devout Christians in the 19th century believed?
Answer: It isn't relevant at all! Wanting to die and actually killing yourself are two completely different things. There is no commandment which says - "though shalt not want to die" - but there is one which says "thou shalt not kill".
You keep missing the point; which is why I have to be emphatic. All that's relevant here is what devout Christians believed, and how they acted, in the time period where the movie is set. Once again ... if it was so common that it is perfectly believable in a movie then there must have been hundreds - if not thousands - of cases. So where are?
Actually, this is an oxymoron. See 1 Corinthians 6:9-11 for definitive proof. While all believers have sinful proclivities -- that is, areas of the flesh that tempt them, including homosexuality, but also fornication, adultery, gossip, arrogance, theft, lying, slander, drunkardness, legalism, etc. -- Christians are called to "keep in repentance" from sin, which keeps them in a state of grace (1 John 1:8-9, Matthew & Luke 3:8). Those, by contrast, who arrogantly walk in transgression with no care of repentance block themselves from God's grace and will eventually be uprooted from the kingdom; that is, if they remain stiffnecked (Luke 13:1-9). By the way, I'm not interested in debating this issue with you; if you want to believe that a person can be a genuine believer and simultaneously a practicing homosexual then so be it; we'll see what God has to say about it when the individual stands before the Almighty at the Judgment Seat.
It is just so twisted and bizarre that you think someone can commit murder - in direct violation of the commandment not to kill - and then be admitted into heaven
without repenting, whilst simultaneously believing that a homosexual is doomed. Aside from all the contradictions it contains, one of the other problems with the Bible is that it can be twisted around to fit whatever preconceived beliefs a person has; in your case that unrepentant murderers can get a pass but homosexuals can't. I don't think you understand Christianity at all, let alone Christianity in the 19th century. What the New Testament ACTUALLY teaches is that a homosexual, or a heroin addict, or a prostitute, or whatever other person, is no more and no less a sinner than you, or the Pope, or Matthew, Mark, Luke and John etc.
Everyone is equal in sin.
There is no hierarchy.
Popes and Bishops and all those other weird hierarchical things that Catholics believe have no Biblical basis; in fact they often directly contradict the Bible. Of course, people want to feel superior so it's not uncommon for Christians to ignore the very clear teaching in the New Testament and convince themselves that they are, in fact, 'better' and more worthy than a homosexual, or a heroin addict, or a prostitute, or whatever other person. Case in point: you're obviously homophobic, so you've managed to twist the Bible around, ignore a few things, and convince yourself that murder is OK but homosexuality is not. You've convinced yourself that you actually
are less sinful than a homosexual by ignoring the very clear teaching in the New Testament. One minute, when you're talking about murder, you're saying that "...only the LORD knows a person's heart, which is why only God can judge in these situations...", but next minute, when it comes to homosexuals, the same rules don't apply and you condemn them, ominously telling us that "we'll see what God has to say about it when the individual stands before the Almighty at the Judgment Seat". With all due respect, it comes as no surprise to me that you forgot to mention pride on your little list...
But that's a different argument and I digress!
:-)
At any rate ... I'm not interested in debating this topic either because it is completely and utterly irrelevant and you have missed the point yet again. The point is that nowadays homosexuality is accepted by many Christians, so if you told a modern day story with a gay Christian in it, then no one would have a problem with the realism. However back in the 19th century, homosexuality was not accepted and, as such, if you told a story with an outwardly gay Christian - set in the 19th century west - then it would be unbelievable. No doubt there were some real life homosexual Christians back in the 19th century - just like there were probably some devout Christians who committed suicide - but both of these things are so out of the norm and so highly improbable that they destroy the realism if they're included in a film.
Just out of personal interest; how do you decide which passages in the Bible you will ignore, which ones you will bend, and which ones you will only interpret literally?
You might say that it all comes down to what a person believes. While what a person believes is important to a point, it actually all comes down to what the truth is; and truth is reality -- the way I really is -- regardless of what someone believes. And, of course, only "the truth will set you free" (John 8:31-32).
You keep missing the point! What is relevant here is what people believed in the 19th century. Back then they believed that committing suicide - like being homosexual - landed you in hell. As such, if you make a film in which a devout Christian character is gay, or a devout Christian commits suicide, or even has sex out of wedlock, then you destroy the illusion. What devout Christians believed - and the way they acted - back in the 19th century is the only thing that matters here; what the truth and reality are has no bearing on this argument.
You can have the last word; I've said everything I care to say on the matter and don't have time for an ongoing discussion.
I had thought the conversation was over before this anyway!
Having said all of the above, in the end I now realise that the fact that her fornication and suicide were completely out of character - and totally unrealistic - doesn't actually matter. Obviously the writer and director etc. weren't aware that they were portraying something which destroyed the realism of the story, and modern audience members such as yourself aren't aware of it either, so ultimately ignorance wins and most people who watch the movie will accept that a devout Christian would have sex out of marriage and then kill herself. So ... maybe they could actually get away with a story about a Christian homosexual in the 19th century after all!
Have a good one, my friend.
Thanks! You too...
:-)
We're from the planet Duplon. We are here to destroy you.
reply
share