MovieChat Forums > The Homesman (2014) Discussion > What's up with the hotel in the middle o...

What's up with the hotel in the middle of nowhere?


Great movie! Definitely not the usual western I'm used to. Also very realistic, but what's up with hotel in the middle of nowhere? That was weird. Who would build a hotel in the middle of nowhere, especially in those times?

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They were sometimes called "Railroad Hotels" and land speculators would buy up a bunch of land in the middle of nowhere, build a hotel, and then start laying out streets, planting trees, etc. A lot of times they would have inside information as to where the new rail lines were going to be laid out in advance. They would then bring out wealthy investors from the east who would buy lots and put up big houses, bringing their businesses, etc. with them. Most of Southern California was developed in this way, but it was by no means the first area to do so.

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It wasn't a "Railroad Hotel" it was a paper town. Con artist land guys used to build them and stake out streets and such to sucker money out of wealthy New York investors, some of whom never ever came out to see the "town." These con artists would sometimes raise as much as $150k (a fortune back in 1850) and then vanish, leaving the hotel to rot. No streets were ever built, no other dwellings/businesses were ever built, no town ever sprang up. It was all just a con. If you read the book by Glendon Swarthout, there's an afterword by his son, Miles, about these things and the research Glendon did before writing the book. There's an interesting bit about these "Paper Towns."

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[deleted]

I could accept the hotel. I just had problem with the Jones character committing mass murder because he wasn't given a room. That seemed like an over-reaction to being inconvenienced by an innkeeper. The bartender with the shotgun stuck in the back had every right to blow the gun-wielding, threatening stranger away, but he didn't. They let him go.

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You miss the point. You HAD to accept it, as a reflection of who the character really was. He had his own set of moral compasses, on the one hand to take care of those he knew needed food and water, on the other hand destroying those who didn't see his point of view.

That encounter helps to understand everything else in the movie, including the ending.

..*.. TxMike ..*..
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Corporate demographic Hollywood film making has really killed the audiences' understanding of what stories are made of. Especially those films arising from book sources. After reading the board comments, there seems to be such a huge disconnect from the reality that is Earth and humanity, in the glare of our technology and Disney's Time Square keeping us safe from this past.

Historical context given, the hotel makes perfect sense out in the middle of no where, because a lot of men sought to find wealth in the frontier west. The stakes of plotted land, and even the street names to unpaved streets, are indication of the towns that would spring up over night, and be turned into the ghost towns we've forgotten today. These men's greed were often their undoing, waiting for riches that would never come.

But for those who don't understand why TLJs' character burned the hotel down only have to look at history. How many of you have ever been denied service based on your class, your race, your creed, your sexuality, your outward appearance?

I bet in 2015, not a lot of you. But in the 19th century past, denial of service was part and parcel of the social structure. The film made inroads on the woman experience on the frontier, but it also touched on the notions of societal segregation in the west. The Indians were seen as murderers (not people defending their own homes from invaders), women were property (not significant contributors to surviving in the frontier), and class was still class on the frontier (as seen at the hotel, where TLJs' character could not even get a bite to eat, despite the resplendent table of food right in front of him).

The discrimination of the hotel owners was so subtle to be missed by those never faced with such a situation. Why did TLJs' character burn down the hotel in the blaze of glory portrayed? Because there TLJs' character was in the middle of no where, in need of a meal and place to stay with the money to pay for it. But the greed and the classist discrimination of the hotel developers was far too great, that they choose to deny TLJ service - to wait for travelers still weeks off from arriving. And TLJ saw this, and in his rage, of what he had been through to that point, was left to act as the righteous retribution and the justice that the hoteliers deserved.

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Many Indians *were* murderers. And it's difficult to describe simple farmers/settlers as "invaders."

Also, I believe the hotel guests were scheduled to arrive momentarily. Having riffraff and crazy women there might well have put them off.

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That's ridiculous. The ulterior of that straw man fallacy is just as true. "Many simple farmers/settlers "were" murderers. And its difficult to describe simple Indians as "invaders."

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...to wait for travelers still weeks off from arriving...


I agree with your entire argument. People these days don't even understand or acknowledge the racism and bigotry that's going on in the United States - and many other countries - right now, or the impact it has on a vast number of people who are treated differently just because of their skin colour or religion. A lot of people support the erosion of civil liberties that has been taking place because they know they aren't going to be the ones who are caught in the crossfire. A person who has blonde hair and blue eyes has no problem with people being randomly searched, or pulled over, or shipped off to a black site, etc., because it certainly isn't going to happen to them. Those people certainly don't understand the racism and bigotry which was happening back in the times when this movie is set...

But I digress!

I don't think the travellers were weeks off from arriving; remember all that food which was being put out? I think the owner was being honest when he said they were arriving imminently.

**** SPOILER ALERT ****

The biggest problem I had with the realism in the film was Hilary Swank's character having sex out of wedlock and then committing suicide; for some reason which was not at all clear. She was a devout Christian and it is extremely unlikely that a devout Christian like her, at that point in history, would have sex out of wedlock. It might happen though. However the idea that she would commit suicide is just completely and utterly ridiculous. There is absolutely no way that would happen...

**** END SPOILER ALERT ****

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I could accept the hotel. I just had problem with the Jones character committing mass murder because he wasn't given a room. That seemed like an over-reaction to being inconvenienced by an innkeeper.

And like no one would be able to somehow jump out of the second story window; and no one else was around to confront Jones' character after he set fire to the place. The scene was very unrealistic and no doubt intentionally so; I can only accept it simply as a surreal type of hellish perdition for arrogant souls, as well as a commentary on the protagonist (Jones).


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And like no one would be able to somehow jump out of the second story window...


I thought that too. However I guess it's possible that when the fire first started, they didn't realise that he had added fuel to it and that the hotel would burn so quickly as a consequence. The second story windows were quite high up, so perhaps they were leaving those as a last resort, but lost their chance because the fire grew so quickly. It is one thing to climb out a high window - like those were - then dangle down and let go; it's quite another to run and dive through a window of that height, and to have to run through flames to do it would be even more difficult. If you see what I mean? I guess I'm saying that although I agree that it was pretty unrealistic, I don't think it was completely unbelievable...

...and no one else was around to confront Jones' character after he set fire to the place.


I was fine with that. They had built the hotel as the centre of a proposed new town. They owned all the land and were hoping to get investors to come and contribute to the building of the town. That sort of thing did happen - as explained by others in this post - and it is perfectly believable that the men in the hotel were the only people around; especially when you consider that the investors were due to arrive very shortly. We know that was true because of all the food which was being put out.

The part of the film that I had the biggest trouble with, as far as realism is concerned, was Hilary Swank's character - who was shown throughout to be a devout Christian - having sex out of wedlock and then committing suicide the next morning; for some completely inexplicable reason. That was completely and utterly unbelievable for that character, in that time period...

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and it is perfectly believable that the men in the hotel were the only people around; especially when you consider that the investors were due to arrive very shortly.

I realize this; my point was: Why did only the leader come down to confront Jones. He had a couple of heavies with him that "chased" him off earlier in the day. At the very least they could have ran down the stairs (jumping through any flames) to take him on; at least that would've been better than going up in flames on the second floor.

The part of the film that I had the biggest trouble with, as far as realism is concerned, was Hilary Swank's character - who was shown throughout to be a devout Christian - having sex out of wedlock and then committing suicide the next morning; for some completely inexplicable reason. That was completely and utterly unbelievable for that character, in that time period...


It wasn't unbelievable in context of her story arc. She wanted to marry and couldn't find a man (which I couldn't buy, particularly in the Old West; although she might not have a conventionally beautiful face, you can't deny her hot body). When Mary Bee (Swank) was lost for a couple days on the open prairie it was her breaking point mentally. She resolved at that point to finally have sex and depart this earth. Devout Christian or not, the West broke her and she fell into a hopeless state. Here's my explanation:

The ferry boat is a transition from West to East and explains Briggs' (Jones) transition from primitive carnal man to civilized man with a conscious when he crosses over. Notice that he doesn't do the same thing to the gambling house that rejects him that he did to the hotel when he was on the other side.

The wooden tombstone he intends to put on Mary Bee's grave as he crosses back to the West is kicked overboard as a symbol that, in returning to the West, he was returning to his old self and would not continue with the idea to make Mary Bee's grave "proper," as she did for a stranger's child.

Mary Bee was a strong woman, but she didn't belong in the West because she was too civilized with her strong Christian moral code; and that's why it ultimately killed her.


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I realize this; my point was: Why did only the leader come down to confront Jones. He had a couple of heavies with him that "chased" him off earlier in the day. At the very least they could have ran down the stairs (jumping through any flames) to take him on; at least that would've been better than going up in flames on the second floor.


Right. I see what you mean. As I said initially, I basically agree with you about that whole hotel business...

It wasn't unbelievable in context of her story arc. She wanted to marry and couldn't find a man (which I couldn't buy, particularly in the Old West; although she might not have a conventionally beautiful face, you can't deny her hot body). When Mary Bee (Swank) was lost for a couple days on the open prairie it was her breaking point mentally. She resolved at that point to finally have sex and depart this earth. Devout Christian or not, the West broke her and she fell into a hopeless state. Here's my explanation:


Saying "devout Christian or not" is the problem here. To me this is the same sort of thing as one of the other people above said about bigotry, and the fact that people's experience of it today means they don't understand what it was like back then. It's the same thing with religion. As I said, there is a possibility - just a very slim one - that she might have sex out of marriage - because she could repent and ask forgiveness for that - but there is no way known that a devout Christian would have committed suicide back then. You have to remember that back then people's belief in God was very, very strong; much, much stronger than it is in Christian countries today. That's why people are prepared to believe that a devout Christian might commit suicide back then but the reality is that there is no way it would have happened. People of that time truly believed - wholeheartedly - that they would spend an eternity in hellfire if they committed suicide so they simply did not do it.

Her story arc isn't really relevant. All that's relevant is the fact that she's a devout Christian. In that day and age a devout Christian woman would never have committed suicide. I understand the theory behind her story arc leading her to commit suicide. The problem is that the theory is wrong because you have to apply modernised Christian beliefs to make her story arc work. To use a different example, if you had a western story in which there was a gay Christian who was supported by all the other Christians in the town, then modern audiences might buy it because there are plenty of denominations these days which accept homosexuality. However in reality there is no way known that a gay person would come out back in those times, much less would they be accepted by other Christians if they did. Beliefs regarding homosexuality were completely different back then, as they were for many different things; including suicide.

I like your explanation and I agree with it. Overall I enjoyed the movie. My only two problems were her having sex out of marriage - which was extremely unlikely but might have happened - and her committing suicide; which would NEVER have happened under any circumstances, least of all the ones portrayed. Unfortunately that plot hole spoiled the realism of the film for me, but overall I still enjoyed it...

We're from the planet Duplon. We are here to destroy you.

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there is no way known that a devout Christian would have committed suicide back then.

the reality is that there is no way it would have happened. People of that time truly believed - wholeheartedly - that they would spend an eternity in hellfire if they committed suicide so they simply did not do it.

her committing suicide; which would NEVER have happened under any circumstances


No offense, but being redundant and emphatic about a point doesn't make it true. For one thing, how could you possibly know with absolute certainty that no genuine believer on the face of the earth committed suicide in the 19th century? It's ridiculous to even suggest this and diminishes your credibility.

Before I say anything more I want to emphasize that I'm thoroughly against suicide. It's definitely a sin because it's the taking of an innocent life; it's just that the life happens to be the person's own. But just because a Christian dies after committing an unconfessed sin -- in this case, suicide -- it doesn't necessarily mean that they are automatically condemned to damnation. It just means that they will be accountable to that transgression when they stand before the Lord. Believers are judged at what the bible calls the Judgment Seat of Christ where they'll receive what is due them for what they did in the body, whether good or bad (2 Corinthians 5:10-11 & Romans 14:10,12).

With this understanding, if Mary Bee was a genuine believer (and the movie offers evidence that she was, despite how her life ended) then she would be held accountable for the sins of fornication and suicide, but this doesn't necessarily mean she's automatically condemned to damnation. Only the LORD knows a person's heart, which is why only God can judge in these situations.

Yes, a devout Christian -- back then or today -- would not have committed suicide unless they "fell from grace" and were thus in a state of disillusionment. You can say it never happened in the 19th century all you want, but there are historical cases of devout Christians committing suicide after falling into depression. True, you could argue that this indicated that they weren't actually devout, but no one can deny their devoutness before becoming disillusioned, which means that they were devout Christians.

You can do a Google search for case histories for yourself, but let me offer evidence straight from the Bible of strong, godly people who seriously wanted to die: Moses (Numbers 11:13-15 & Exodus 32:32), Elijah (1 Kings 19:4 ), Jonah (Jonah 4:3,8-9) and Job (Job 3:11 & 10:18-19). Then there's Samson who willing killed himself in order to get revenge on the Philistines and yet he's hailed in the New Testament for his faith (Judges 16:23-30 & Hebrews 11:32). You can argue that he didn't commit suicide in the technical sense but the fact is that he killed himself while killing the Philistines, even though the latter was his divine commission.

a gay Christian


Actually, this is an oxymoron. See 1 Corinthians 6:9-11 for definitive proof. While all believers have sinful proclivities -- that is, areas of the flesh that tempt them, including homosexuality, but also fornication, adultery, gossip, arrogance, theft, lying, slander, drunkardness, legalism, etc. -- Christians are called to "keep in repentance" from sin, which keeps them in a state of grace (1 John 1:8-9, Matthew & Luke 3:8). Those, by contrast, who arrogantly walk in transgression with no care of repentance block themselves from God's grace and will eventually be uprooted from the kingdom; that is, if they remain stiffnecked (Luke 13:1-9). By the way, I'm not interested in debating this issue with you; if you want to believe that a person can be a genuine believer and simultaneously a practicing homosexual then so be it; we'll see what God has to say about it when the individual stands before the Almighty at the Judgment Seat.

You might say that it all comes down to what a person believes. While what a person believes is important to a point, it actually all comes down to what the truth is; and truth is reality -- the way I really is -- regardless of what someone believes. And, of course, only "the truth will set you free" (John 8:31-32).

You can have the last word; I've said everything I care to say on the matter and don't have time for an ongoing discussion.

Have a good one, my friend.


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No offense, but being redundant and emphatic about a point doesn't make it true.


It doesn't make it wrong either! No offence in return, but I keep emphasising it because you keep missing the point. Even after all my emphasis and redundancy you still believe that modern day beliefs have some relevance in this debate, and you still don't understand that people's beliefs and actions were very different back then; which is the only thing that's relevant here.

For one thing, how could you possibly know with absolute certainty that no genuine believer on the face of the earth committed suicide in the 19th century?


OK, so, maybe there were some genuine believers on the face of the Earth who committed suicide back in the 19th century. Can you name 10 of them please? That shouldn't be too hard if it was so common back then that it's believable in a movie. You should be able to name hundreds of them if that's the case, so 10 should be a breeze. I'm guessing you won't be able to though, because the fact of the matter - no matter how many times you deny it - is that the belief back then was that suicide landed people in hell. The old saying - "truth is stranger than fiction" - is pertinent here. When you're telling a fictional story, strangely enough you can't always show something which actually has happened in real life because it is extremely improbable and, as such, destroys the illusion. This is one of those cases. While there may well have been devout Christians who committed suicide in the 19th century, the fact remains that the belief back then was that suicide meant hell and, as such, devout Christians did not commit suicide. If there were exceptions to the rule - and I look forward to hearing about 10 of them - that does not mean that it is suddenly believable in a fictional story.

It's ridiculous to even suggest this and diminishes your credibility.


No ... it isn't ridiculous to suggest it - it is a FACT that people back then believed that suicide meant hell - and it's your credibility which is diminished by the fact that you doggedly refuse to accept that people's beliefs and actions were different back then. You keep using modern beliefs as the basis of your argument, but all that's relevant here are the beliefs of the 19th century.

Before I say anything more I want to emphasize that I'm thoroughly against suicide. It's definitely a sin because it's the taking of an innocent life; it's just that the life happens to be the person's own. But just because a Christian dies after committing an unconfessed sin -- in this case, suicide -- it doesn't necessarily mean that they are automatically condemned to damnation. It just means that they will be accountable to that transgression when they stand before the Lord. Believers are judged at what the bible calls the Judgment Seat of Christ where they'll receive what is due them for what they did in the body, whether good or bad (2 Corinthians 5:10-11 & Romans 14:10,12).


That's interesting! I'm not against suicide at all. I think a person's life is their own and if they choose to commit suicide then that's their prerogative. Especially when it comes to euthanasia! It really annoys me - actually it makes me very angry - that Christians are the reason that a person with a terminal illness, who's in constant, debilitating pain, isn't allowed to end their own life with dignity, at a time of their own choosing. This is a bit off the track, but it's actually relevant because it shows the fact that many modern Christians still believe that committing suicide condemns a person to hell. I think you'd find that the majority of Christians still believe that - and of course it is quite clear in the Bible that committing suicide condemns a person to hell - but I don't know how we would go about finding out what the actual numbers are.

Anyway...

Aside from the fact that you're wrong - people who kill, including themselves, don't get into heaven without repenting, and you can't repent after you're dead - even if we assume that you're right, just for the sake of the argument, it isn't relevant. The only thing that's relevant is what people believed back in the 19th century. Back then they believed that committing suicide landed you in hell, and that is the reason it wasn't believable in the movie.

With this understanding, if Mary Bee was a genuine believer (and the movie offers evidence that she was, despite how her life ended) then she would be held accountable for the sins of fornication and suicide, but this doesn't necessarily mean she's automatically condemned to damnation. Only the LORD knows a person's heart, which is why only God can judge in these situations.


With this understanding? There is no understanding! What you are saying is completely and utterly wrong. If you commit suicide it most definitely means that you are automatically condemned to damnation. That is the understanding. Using your bizarre logic - and the magical loophole theory you've invented, which has no Biblical support whatsoever - a person could commit a murder and then get into heaven without repenting. That's just crazy talk! So ... once again you are wrong - there is no entry into heaven after committing suicide - but even if you were right, it is not relevant. She was a devout Christian and devout Christians back then believed that committing suicide would land them in hell. That is the only thing that's relevant to this debate. Sorry to be so emphatic again but you keep emphatically - and redundantly - using the same irrelevant argument over and over again. What you, or anyone else, believe nowadays has no impact on what people believed, or the way they acted, back in the 19th century.

Yes, a devout Christian -- back then or today -- would not have committed suicide unless they "fell from grace" and were thus in a state of disillusionment. You can say it never happened in the 19th century all you want, but there are historical cases of devout Christians committing suicide after falling into depression. True, you could argue that this indicated that they weren't actually devout, but no one can deny their devoutness before becoming disillusioned, which means that they were devout Christians.


You can keep pretending that suicide was perfectly normal amongst devout Christians in the 19th century but that doesn't make it so. The argument that if you become disillusioned you somehow - magically - remain devout is obviously wrong; you don't get a free pass because you fall into depression. If, in the 19th century, suicide amongst devout Christians was so common that putting it into a story is perfectly believable, then there must be hundreds of cases. So where are they? Can you provide a link please? You say I can Google search for case histories myself but I have done so without success. If there are hundreds of examples - which there must be, if it was as common as you think - then why can't I find any at all?

You can do a Google search for case histories for yourself, but let me offer evidence straight from the Bible of strong, godly people who seriously wanted to die: Moses (Numbers 11:13-15 & Exodus 32:32), Elijah (1 Kings 19:4 ), Jonah (Jonah 4:3,8-9) and Job (Job 3:11 & 10:18-19). Then there's Samson who willing killed himself in order to get revenge on the Philistines and yet he's hailed in the New Testament for his faith (Judges 16:23-30 & Hebrews 11:32). You can argue that he didn't commit suicide in the technical sense but the fact is that he killed himself while killing the Philistines, even though the latter was his divine commission.


Question: How is listing people from the Old Testament who wanted to die relevant to a discussion about what devout Christians in the 19th century believed?

Answer: It isn't relevant at all! Wanting to die and actually killing yourself are two completely different things. There is no commandment which says - "though shalt not want to die" - but there is one which says "thou shalt not kill".

You keep missing the point; which is why I have to be emphatic. All that's relevant here is what devout Christians believed, and how they acted, in the time period where the movie is set. Once again ... if it was so common that it is perfectly believable in a movie then there must have been hundreds - if not thousands - of cases. So where are?

Actually, this is an oxymoron. See 1 Corinthians 6:9-11 for definitive proof. While all believers have sinful proclivities -- that is, areas of the flesh that tempt them, including homosexuality, but also fornication, adultery, gossip, arrogance, theft, lying, slander, drunkardness, legalism, etc. -- Christians are called to "keep in repentance" from sin, which keeps them in a state of grace (1 John 1:8-9, Matthew & Luke 3:8). Those, by contrast, who arrogantly walk in transgression with no care of repentance block themselves from God's grace and will eventually be uprooted from the kingdom; that is, if they remain stiffnecked (Luke 13:1-9). By the way, I'm not interested in debating this issue with you; if you want to believe that a person can be a genuine believer and simultaneously a practicing homosexual then so be it; we'll see what God has to say about it when the individual stands before the Almighty at the Judgment Seat.


It is just so twisted and bizarre that you think someone can commit murder - in direct violation of the commandment not to kill - and then be admitted into heaven without repenting, whilst simultaneously believing that a homosexual is doomed. Aside from all the contradictions it contains, one of the other problems with the Bible is that it can be twisted around to fit whatever preconceived beliefs a person has; in your case that unrepentant murderers can get a pass but homosexuals can't. I don't think you understand Christianity at all, let alone Christianity in the 19th century. What the New Testament ACTUALLY teaches is that a homosexual, or a heroin addict, or a prostitute, or whatever other person, is no more and no less a sinner than you, or the Pope, or Matthew, Mark, Luke and John etc.

Everyone is equal in sin.

There is no hierarchy.

Popes and Bishops and all those other weird hierarchical things that Catholics believe have no Biblical basis; in fact they often directly contradict the Bible. Of course, people want to feel superior so it's not uncommon for Christians to ignore the very clear teaching in the New Testament and convince themselves that they are, in fact, 'better' and more worthy than a homosexual, or a heroin addict, or a prostitute, or whatever other person. Case in point: you're obviously homophobic, so you've managed to twist the Bible around, ignore a few things, and convince yourself that murder is OK but homosexuality is not. You've convinced yourself that you actually are less sinful than a homosexual by ignoring the very clear teaching in the New Testament. One minute, when you're talking about murder, you're saying that "...only the LORD knows a person's heart, which is why only God can judge in these situations...", but next minute, when it comes to homosexuals, the same rules don't apply and you condemn them, ominously telling us that "we'll see what God has to say about it when the individual stands before the Almighty at the Judgment Seat". With all due respect, it comes as no surprise to me that you forgot to mention pride on your little list...

But that's a different argument and I digress!

:-)

At any rate ... I'm not interested in debating this topic either because it is completely and utterly irrelevant and you have missed the point yet again. The point is that nowadays homosexuality is accepted by many Christians, so if you told a modern day story with a gay Christian in it, then no one would have a problem with the realism. However back in the 19th century, homosexuality was not accepted and, as such, if you told a story with an outwardly gay Christian - set in the 19th century west - then it would be unbelievable. No doubt there were some real life homosexual Christians back in the 19th century - just like there were probably some devout Christians who committed suicide - but both of these things are so out of the norm and so highly improbable that they destroy the realism if they're included in a film.

Just out of personal interest; how do you decide which passages in the Bible you will ignore, which ones you will bend, and which ones you will only interpret literally?

You might say that it all comes down to what a person believes. While what a person believes is important to a point, it actually all comes down to what the truth is; and truth is reality -- the way I really is -- regardless of what someone believes. And, of course, only "the truth will set you free" (John 8:31-32).


You keep missing the point! What is relevant here is what people believed in the 19th century. Back then they believed that committing suicide - like being homosexual - landed you in hell. As such, if you make a film in which a devout Christian character is gay, or a devout Christian commits suicide, or even has sex out of wedlock, then you destroy the illusion. What devout Christians believed - and the way they acted - back in the 19th century is the only thing that matters here; what the truth and reality are has no bearing on this argument.

You can have the last word; I've said everything I care to say on the matter and don't have time for an ongoing discussion.


I had thought the conversation was over before this anyway!

Having said all of the above, in the end I now realise that the fact that her fornication and suicide were completely out of character - and totally unrealistic - doesn't actually matter. Obviously the writer and director etc. weren't aware that they were portraying something which destroyed the realism of the story, and modern audience members such as yourself aren't aware of it either, so ultimately ignorance wins and most people who watch the movie will accept that a devout Christian would have sex out of marriage and then kill herself. So ... maybe they could actually get away with a story about a Christian homosexual in the 19th century after all!

Have a good one, my friend.


Thanks! You too...

:-)

We're from the planet Duplon. We are here to destroy you.

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The Hotel was surreal. It was all by itself. Were was the support? Where were the liveries, blacksmith shops, carpentry shops? Anything else? Where did supplies come from? It wasn't that big. Looks like the "staff" would have taken up most of the rooms.

Also, regardless of how callus the operator may have been. It is hard to believe he would have turned away starving people with out at least providing bread and water. Their larder must have been pretty well stocked to put out the spread they had plus feed the staff. Their line of supplies appears pretty substantial.

Of course the purpose of this is to set up the hotels destruction. Biblical Sodom and Gomorrah. Some interpret those cities destruction due to inhospitality. Inhospitality, not in the sense of good manners, but to abuse and not shelter travelers. Pending those cities destruction the Angel to the Lord instructs Lot's wife, someone residing there, but perhaps not culpable, to leave and not look back. Here George Briggs instructs to cook, someone who resides there but not culpable, to leave and not look back. Fire and destruction is then brought down.

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There's a scene in the book that greatly connects with the hotel scene. When the wagon is out underway near the beginning of their journey, they come across three wagons going to where they were from.

Cuddy stops by and asks them if they can spend time, thinking it'll be good for the women. But the wagon people don't want anything to do with the crazy women and sort of just say no. They offer food but Cuddy refuses and balks at how cruel they are that they won't even converse and just hang out.

Briggs does warn her not to do this, and Cuddy didn't realize how stigmatized the women were. It would also explain why nice simple folk just moving out there would not want the crazy women around (as it would paint the frontier as a bad thing), then there's no way paper Town investors would give up two rooms for them either.

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