Japan in WW II


I love Hayao Miyazaki's movies but I was deeply upset by his depiction of Japan's role in the war and his characters' lack of understanding of their participation.

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Do you similarly wring your hands about the zillion "rah rah rah USA USA USA" war-glorification movies? I thought the movie handled the issue of war well -- ie Jiro was focusing on designing planes just as a million American (or German) engineers were doing for their planes and other war toys. It is out of the engineer's hands if their leaders end up behind war mongers who start wars at the drop of a hat.....

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The bar scene in "Real Genius" (which everyone should drop what they're doing and go watch) shoots down that 'engineer's logic' quite nicely over the course of a great five minute scene.

(...of course "Real Genius" was made during that early 80s era when, according to leftist Hollywood, the US military was always the bad guy.)

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But unless I misunderstood the time lines he was still designing once war was under way? If so that makes him entirely complicit in the murder and subjugation carried out by the Japanese nation at that time. And I cant speak for the OP but I'm not keen on USA USA war films either so I don't really see how the existence of one makes the existence of the other ok.

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Blah blah blah, in the time it took you to write that, ten families and fifteen weddings were destroyed by US drones. The carnage the USA has committed around the globe makes Japan's actions seem like child's play.

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Not really. Japan's atrocities were only surpassed by the Holocaust. You might simply not know enough facts about history if you think the USA (I'm European btw) is somehow comparable.

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Patriotism is often blind to its nationalistic side. Patriotic individuals especially those living in honor- and duty-bound societies such as Japan would not see any conflict in working on the planes, bombs and weapons that can kill a lot of people.

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Of course, nobody on the Allied side did any such thing.

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While I can't say I run to being 'deeply upset' by a cartoon, I have to agree that the glossing over of the horror of this era by Miyazaki strikes me as a gross error of judgement, if not of character.

I appreciate that generations of Japanese have had distorted educations with regards to the atrocities in Asia in the 30s and then later in WWII, but Miyazaki is a well read and well travelled man and should, indeed, ought, to know better.

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I really disagree with the sentiment that the movie needed to go around teaching history lessons and patting itself on the back for being all "See? I'm Japanese and I'm admitting the Japanese did bad things. Yay me!" Similar to a lot of American movies about slavery or Jim Crow times (e.g. "The Help". I actually rather enjoyed the movie but it still represents what I'm talking about).

Rather, I liked how focused the movie was on Jiro's life. The war was the backdrop of the story (or more like a looming cloud since I don't think it ever actually started by the time the movie ended) along with all the terrible things going on throughout the continent, but the movie remained mainly from Jiro's point of view. He was a man who wanted to build planes more than anything, but was also born during a time when the only way he could do that would directly contribute to a war effort. The question isn't whether or not he was complicit, of course he was. The movie is basically posing the moral question of how to view something like that. Maybe you agree that it was a morally wrong thing to do, that's fine. Jiro the character made his choice, but he clearly struggled with it throughout the film. And it's not like the end of the movie was super cheery or something as if to suggest "It's fine, no big deal, he totally made the right choice."

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At first, I was horrified that a Japanese made film would honour a war plane designer. And make no mistake- The planes Jiro designed were very much made for and intended for warfare. However after viewing this film, I think it was handled about as well as it could have been.

I agree, Jiro was very troubled by war and he also thought attacking the USA was a huge mistake. As for the USA, remember Werner Von Braun? he went from designing rockets for the Nazis to designing rockets for the USA. Apparently the USA had no problem with using many Nazi scientists after the war ended.



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None of the allied nations did, they were all very impressed with German technology. The first jets, the Flying Wing design, both were German as well. The U.S. outfitted the flying wing design with stealth technology, and gave us our first Black Programs technology. The U.S.S.R. took the German scientists that we didn't, and we we ere lucky that Einstein happened to be an unwanted German Jewish scientist. NASA, the rockets that took men into space, and made satellites technology possible, that's all due to the V2 rocket technology. Therefore making possible the internet, which we're currently using, and a lot of our current technology. Without German/Nazi tech, we wouldn't have all the fun gadgets that make us lazy people with carpal tunnel syndrome, and bad social skills. Lol, everything, and everyone, has a positive, and negative effect on the world. Some technology, and some individuals, more than others.

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Yes, on the surface you have observed this right. But as usual with East Asian (and especially Japanese) culture, there is a "hidden" meaning that Western - educated people don't usually understand, but which is not really hidden at all to the domestic audience:

Yes - Jiro was troubled by the war - but only because he thought war could be bad for his own country. The Japanese see themselves 100% as victims, not actors of WWII.

Yes - Jiro thought attacking the USA was wrong, but not because he cared about the USA, but because he thought it might create a huge conflict which would be dangerous for Japan's other war efforts in China and S.E. Asia.

And yes, Miyazaki is a "pacifist" - but he's only concerned about wars against Japan. I am sure he is completely ignorant and blasé about all other wars.

You have to understand that Japanese people, even left-leaning ones, are obsessed with Japan and Japaneseness. It is like a cult which only full-blooded Japanese people can be a member of. It is a subverted form of racial superiority.

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It's apparent Miyazaki WAS very careful when it comes to choosing his story's background.

Whether or not if this sensitive subject was properly handled, I'm both surprised and disappointed that Miyazaki choose to do a project around this subject.

FYI, our protagonist's name ''Ziro'' sounds same as the infamous imperial Japs suiside kamikaze fighter plane ''Zero'' made by Mitsubishi.
I think that's saying something.

PS
''Jiro Horikoshi'', whom the film pay tribute at the ending credit, was the chief engineer of many Japanese fighter designs of World War II, including the Mitsubishi A6M Zero fighter.
http://en.wikipedia.org/wiki/Jiro_Horikoshi

I am he as you are he as you are me and we are all together.

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Well the film was a romanticized autobiography of Jiro Horikoshi. The film's protagonist was Jiro himself, not a fictional character named "Ziro."

I'm pretty sure the film is targeted to a mainly Japanese audience who would already know who the main character was and what he went on to do. Jiro was quite famous/infamous for designing the Zero fighter. I say "famous/infamous" because clearly what the planes were used for was negative to say the least, but the design is still considered quite innovative and influential within the field of aeronautics I believe.

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All weapons thought out history have been used negatively.

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Think about B-17, B-29 (Enola Gay as many other conventional bombing) and B-52 (Vietnam, Iraq War 2&3) bomber planes. Aren't they mass murderers, even for the good camp?

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Yes it has a very subtle anti-war message about innocent creativity being corrupted as a tool of war. Its signaled from the opening dream with the black war plane carrying snarling bombs. Like almost all of Miyazaki's films it is not black and white in that respect.

It also makes me wonder, as this is an autobiography by proxy so to speak, how exactly Miyazaki thinks his own creative drives affected his life?

"To err is human...so...errrr..." - Gary King

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Good point.
Something worth mentioning is the role Count Caproni plays in the dream sequences.
If you know something about Caproni then the whole `pyramids` speach makes a lot more sense, particularly as it applies to Jiro.
Caproni`s main contribution to aviation was to produce several big heavy bomber designs for the Italian military. These were amongst the first really successful long range bombers ever built and were used by all the allied powers to some extent in WW1.
Their use played a key role in how the strategy of strategic bombing later developed.

"Any plan that involves losing your hat is a BAD plan.""

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If you're already "deeply upset" by a film not depicting a WW2 participant as the worst monsters in human history, how does Pearl Harbor's depiction of the USA make you feel?

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If it helps, the historical Jiro Horikoshi the film's very loosely based on was very much against the war.

That said, I don't think it matters so much – outside of one or two brief waking dreams, actual warfare is never portrayed, and even the final two scenes of the film conveniently leave out the entirety of World War II. We go from the successful test flight of Jiro's second design straight to the aftermath of the war, with Japan once again burnt to the ground (this time by their own unchecked aggression, not a natural disaster: they literally "blew up") and the blown out metal frames of a hundred airplanes gathered on the ground.

I thought it was pretty telling what the film and filmmakers thought about Japan in WWII just from that ending alone.

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It seems you are "deeply upset" for two different things:

[lack of] "depiction of the role of Japan in the war"

Short answer: this movie is not about that. It is simply out of the scope.

Longer answer: No one is denying how terrible it was, but it's largely irrelevant for the movie. To be precise, it is only part of a distant background. As such, it *is* mentioned in a few lines of dialogues here and there: in the monologue of the good-hearted foreigner at the bar ("you [can't] forget about the Manchukuo..."), and repeatedly, in the worried lines of various characters, when they wonder which power is their government planning to attack. That's more than enough.

Hatefully sarcastic answer: yes, and that's nothing! Once I've seen an American movie set in the fifties which, believe it or not, failed to depict the aftermath of the atomic bombing of two civilian cities, which as you know is the single most horrifying war crime of all times (if you can call it a "war" crime, and not just a terrorist act, when only civilians are targeted). Just like that! The characters didn't even mention that once, as if they weren't aware, and not a single shoot depicted that, even if at the very same time of the narrated events, innocent people in Japan of all genders and ages were still dying horribly, by the thousands, for radiation poisoning! The title of the movie was every single movie set in the 40s and 50s in the USA.



"character' lack of understanding of their participation"

Short answer: Well, that's just an historically accurate fact.
(Should we blame them, in hindsight? See longer answer)

Longer answer: The typical war movie will assume that (for example) every german is ipso facto a monster (naturally this applies only to countries that lost the war). That's convenient, so that they can be shot without remorse, but naturally it is a simplistic lie. The inconvenient truth is that there was good people, even wonderful people, in every nation, including "wrong" nations (note that "wrong" here effectively means "having lost the war", because all factions committed atrocities beyond any saying).

It would be reassuring to imagine that every "good person in the wrong country" was aware, and therefore at odds with its own government and maybe a subversive, a victim of persecution, or even a revolutionary against his own county. Unfortunately, that's just not always the case, and it is not even the *typical* case. It sure happened sometimes, depending on a great deal of factors, including information availability, culture, type of society, personal history, etc, but more often it didn't.

In this respect, it was really a courageous of Myjazaki to dispel the conventional lies and embrace the inconvenient truth. It would have been a lot more convenient to keep clear any such controversy, e.g. by picking any other scenario. This would have avoided the (small minded?) criticisms by people wanting to make sure that it is absolutely clear that Jap Has Been Evil, like the OP's. And yet...


[and now, my own criticism, which is exactly the opposite!]

...and yet not even Mijazaki was bold enough to go all the way! He eventually conceded a bit of the conventional, convenient, simplistic vision in his masterpiece: since Jiro was a good person and Japan Was Evil, he had, after all, to be at least a *bit* persecuted by his own country. He had to be in the Japanese gestapo back list, which menaced to make him disappear or something. For which reason, impossible to say. Why they would do such a counterproductive and un-grounded thing against what they must have seen as an exemplar citizen, unexplained. This element looks totally far fetched. The small "hiding from authority" sub-plot is totally out of place, at odds with everything else, and unneeded in the plot.

Well I'm imagining the choice to add this element must have felt painful.
Still, it's a pity. Really, the scene hinting at the persecution of a (Jew?) German engineer (in streets of the German town) would have sufficed as a tribute to the conventions, and that one is not far fetched, nor disruptive of the overall plot.

I wish Studio Gibli had been even bolder in this one, because the movie is otherwise spotless and an absolute masterpiece.

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Nice write-up, really thoughtful and I think you make a lot of good points. On the criticism note though, I had gotten the impression that Jiro was targeted by the secret police due to his involvement with that one mysterious foreigner when he was staying out in that mountain resort place. I think his name was Castorp? To me it seemed heavily implied that he was likely a spy of some sort, both due to his oddly expansive knowledge of the Japanese government and his mysterious quick departure. So Jiro being subsequently targeted as suspicious made perfect sense to me. It certainly wasn't completely clear though, did you get a different impression?

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I have to agree mostly.

I really don't think that Miyazaki necessarily has an obligation to negatively comment on Japanese war-efforts in a film that is clearly more about the humans involved in the events. Or how many of you criticize Oliver Hirschbiegel's Downfall (famous for THAT Hitler scene) for showing a human side of the Nazi government officials locked away in the bunker? It's a difficult approach of course, since it forces the director to actually pry away the layers of ideas that propaganda (of all sides involved) has built around these different people and factions.

This film is clearly critical of war in general, a stance that Miyazaki himself has cemented for himself quite often. He was heavily attacked by right wing followers, after an article against constitutional changes regarding the military he published in a magazine.
Yet I think his way to approach this stance in this movie went by most people...ironically almost like a passing breeze.

Still, it's a pity. Really, the scene hinting at the persecution of a (Jew?) German engineer (in streets of the German town) would have sufficed as a tribute to the conventions, and that one is not far fetched, nor disruptive of the overall plot.

Sadly, this scene went over most people's heads in Japan.
The friends I went with looked at me confused when I asked them what they thought about that very scene. It was only when I pointed out the setting, time, and political stance that Miyazaki often takes that they were able to connect the dots. It's a very obvious scene for people whose education around WW2 centered on the events in Germany, but not for people who had a whole slew o other events to learn up on.
I think it's just the same how many Western viewers are confused about East-Asian historical events alluded to in this film.

This I think can also be seen in the character of Mr. Castorp, who is often forgotten when it comes to discussing this films message in the West. Alluded to being a German of Jewish descent (being named after a character in the Thomas Mann novel The Magic Mountain), Castorp criticizes both Germany's and Japan's war efforts (describing the first as a bunch of bullies and the second as a powder keg). His "last German tabacco" and his sudden dissappearance clearly hint towards the horror that took place behind the scenes. Horrors that normal people were just not aware of, and clearly many people today also don't seem to pick up on.

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I agree that the movie is upsetting as it reveals that even Studio Ghibli and its creator are as blind to history and as determined to revise history as their ultra-nationalist government.
This really taints Studio Ghibli's reputation and it is very telling that he chose this as his "last" movie. Turns out he was simply a fascist old git all the time.
I spit on Studio Ghibli.

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Uhhh.... okay? Did you actually watch the movie? I doubt you did. It's as anti war as movies get, which was very obvious from frame one. If you know anything at all about Japanese culture, you should know that it is not common to state points as clearly as in western culture. Most things are hinted at, and everyone understands. That this film hints at the horrors the Japanese government committed during WWII is extremely obvious to all Japanese viewers, and I should hope for most foreign viewers as well.

And for your information, Miyazaki is a starch critic of the current Japanese government and he has often voiced his sympathy for South Korea in war-related matters. He has been heavily criticized by right-wing forces for his opinions. To proclaim that he is anything but an ardent peace-lover judging by his oevre of films I find quite stunning, to be honest...

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Look, I completely understand why you think the way you do and I have realized long ago that it is hard to understand the true motives of the Japanese unless you speak the language. From afar, it is logical to come to the conclusions you've come to. I don't blame you.
But, as someone who has lived in Japan for many years and who first believed all the myths you also believe in, I can assure you that the opposite of what you think is true, or that you are interpreting things in a Western way, which is not applicable to Japanese thinking.

Some examples:
- Miyazaki might be anti-war indeed - but if you read the interviews, he is *only* anti-war if it's a war against Japan, like WWII. He is not against a war started by Japan, simply because that wouldn't be a "war" to him but simply a "necessary measure" to "bring superior Japanese culture into the primitive Asian societies.

- He said of his last movie that the message it sends is the one mostly dear to him and his "true opinion". So what is the message? That Japan was hijacked by some crazy fascists and the regular Japanese had no interest in creating the infanous "Great Asian Co-Prosperity Zone", the euphemism Japan used to kill and enslave hundreds of thousands of Asians. Which of course is a dangerous, and falsified view of history that lays the groundwork of another round of Japanese fascism and imperalism. Contrast it with how the Germans accepted collective guilt and built a society that has plenty of checks and balances to make sure extremists cannot take over ever again. Japan did nothing like this, they even worked against reforms and look at their situation now - their past still haunts them.

- All these things would be very inspiring to left-leaning artists in any country, fodder for criticism, satire, etc. but Miyazaki doesn't seem to have a problem with the falsification of history but the one thing he wants to make a movie about is a "the superior engineering of Japanese fighter planes" ? And that the people who built them were great people coaxed to work for bad projets? Give me a break.
This movie is apologism for Japanese imperialism and just adds more oil to the flames of Japanese historical revisionism. How about Miyazaki tells the Japanese not a heart-warming story about a Japanese engineer, but some of the dire reality of Emperor-cult and the dangerous, superstition-based, evil seed that is the Japanese superiority complex in all fields including engineering?

He seems to be left-wing - but he's very right wing if you take a closer look.

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Addressing some specific points;

Miyazaki might be anti-war indeed - but if you read the interviews, he is *only* anti-war if it's a war against Japan, like WWII. He is not against a war started by Japan, simply because that wouldn't be a "war" to him but simply a "necessary measure" to "bring superior Japanese culture into the primitive Asian societies.


Do you have anything to back this up? What interviews? Miyazaki's other films have been anti-war in a general way (Howl's Moving Castle, Porco Rosso) and he famously refused to go to America to collect the Oscar for Spirited Away because he disagreed with the ongoing War in Iraq.

Japan did nothing like this, they even worked against reforms and look at their situation now - their past still haunts


I'm sure I've read pieces where Miyazaki is critical of Japan's post-war government and lack of change and reform, possibly in his Starting Point and Turning Point books? In any case, can you blame the mistakes of a country's society on one man?

If you interpret this film, and any of the works of Hayao Miyazaki and Studio Ghibli as being facist and right-wing, then that's up to you. I think you must have a pretty high bar for left-wing thinking if a guy is a right-wing facist just because he doesn't make a film criticising Japan's war crimes. It is easier to interpret the film as being anti-war and criticising Japan's role in WW2. It doesn't present Japan as a regular country dragged into war by a few crazy facists, the implication is the country as a whole is marching into war and people who disagree like Jiro are more the minority. Same with Castorp and his German countrymen. Listen to what they say; "Germany will blow up. Japan will blow up." That doesn't sound like it's glorifying war to me.

The character of Jiro and his motivations are certainly a subject for debate. He wants to make beautiful airplanes, but the only way he is able to achieve that dream is to make planes to be used in war. Does that make it ok? That's the central question of the film and a question each viewer must ask themselves. Miyazaki's films often employ a grey morality, as opposed to black-and-white. Is it right for Jiro to make beautiful planes if those planes are used for warfare? Is it right for his work to be so important to him that his wife stays with him while suffering from TB, rather than have him stay at/near the sanatorium while she recovers?
It's noteworthy that the end of the film shows a dream sequence with Jiro and Caproni after the war, and we see a fleet of Jiro's Zero bombers flying up to join a huge number of planes in the sky. This image was first used in Porco Rosso and shows that the pilots all died, ending the film on a sad note. In an ideal world, Jiro and Caproni could have made beautiful flying machines for people to enjoy, rather than machines of war used to end lives in huge numbers. But they don't live in an ideal world, and neither do we. That, I believe, is what Miyazaki is saying in this film.

I think I liked it better when he just said "Annyong".

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From afar? I do speak the language and I've lived in Japan for many years myself. In response to the rest of your comments, I second everything the person above me is saying. I've both seen and read countless interviews with Miyazaki criticizing the JAPANESE government both during and after the war. He is also a staunch critic of the Japanese blockbuster Eternal Zero (written by a history revisionist), if you've ever seen that one.

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There's a terrible double standard applied here: should every Japanese citizen bow & scrape in hand-wringing obsequience for the nation's past misdemeanours? Should every German? Mongol? Frenchman? Former Roman or British Empire resident?

What of the entire species Homo sapiens, who annexed the European & Asian continents from the neanderthals?

The most territorially aggressive nation in history has been the USA. Founded in bloody revolution, torn asunder by civil war, this inherently violent, gun-mad state has for much of its short history invaded and slaughtered not just its own citizens, but those of its neighbors as well.

The invasions of Canada, California, New Mexico, Arizona, Utah, the Indian territories, Mexico, Texas, the Kingdom of Hawaii and the Philippines were all illegitimate, treacherous land grabs of the 19th & 20th centuries. Just the latest in a long line of empire -builders. What of the violent, bloody invasions of Cuba, Grenada, Afghanistan, Iraq or the other illegitimate wars waged over resources and economic interests. What of the material, economic and political support of the illegal & illegitimate occupation of the Palestinian territories? The litany of the USA's crimes against world peace is seemingly endless, and ongoing!

More significantly, non aggression is constitutionally enshrined in Japan's constitution. America's constitution (& the NRA & its apologists) is seemingly more obsessed with remaining armed to the teeth. To the extent that to anthropomorphise it seemingly resembles more of a homicidal sociopath than that of a society of peace. In a society that has more guns than citizens, where the average baby watches blood-porn (3000 violent deaths on diverse media before reaching school age), where the manufacture and export of deadly armaments is a dominant economic and political sector, can we reasonably expect otherwise?

My own family suffered from Japanese imperial ambitions: an aunt (non combatant nurse) machine gunned in cold blood on a Batan beach), grandfather and one of his sons worked to death as slaves on the Thai-Burma railway, and a great uncle on the Sandakan death-march.

So please tell me why one ideologically neutral story of a Japanese citizen's (indirect) role in Imperial Japan's armaments industry be in any possible way different to the literally thousands of Hollywood originated love-letters to the USA's crimes of aggression?

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In response to Ricerazabu:

I think you are forgetting that this is a Japanese movie, a culture that doesn't state its points quite as clearly as most western cultures, choosing instead to hint at things (especially negative criticism), aware that people will still get it. There are no doubts about the fact that this movie criticizes Japan's role in the war, a point that won't be lost with the Japanese audience as it is hinted at many times during the film. (What I'm trying to say is that from a Japanese point-of-view this movie is very clearly anti-war, blaming the Japanese government for its actions.)

As to the characters' "understanding of their participation", I think you are again not familiar enough with Japanese culture to understand why people act like they do. It's a very group-oriented culture where people on a daily basis are forced to act against their will. I actually thought Jiro was quite un-Japanese in many senses (at least for that time) and kind of a rebel, acting as a good role-model of sorts. So I completely disagree with you.

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