MovieChat Forums > Babylon 5: The Lost Tales (2007) Discussion > Quite good but the religion spoiled it

Quite good but the religion spoiled it


I enjoyed this, I'd give it 7/10 which in my mind is generous.
I think the first episode took the science out of the fiction, the entire babylon 5 story taught us about the evolution of self, how one day we may ascend to pure energy form instead of having to deal with the incarnation of the physical shell.
All of a sudden, a priest turns up and starts talking about how weve lost faith and need a miracle once a millenium to keep it going.
Spoiled it. I was hoping that the `possessed guy` would end up being the work of a cybermage with an agenda, it fit the profile, but no, he had to make it religious.
It was like watching a great rock band turn christian and losing the plot.
Science brings us closer to `how it's possible to walk on water` (aka quantum probability), it's slowly showing us what in religion is a representation of truth, and what is a falsity made to instill faith from fear.

I probably need to be in a different state of mind to write this so that everyone understands me but i think they spoilt it with the whole god thing.
The final episode pushed it up to 7/10.

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No no - babylon 5 didn't give you science and teach you it was right over religion. Babylon 5 always did a great job of showing BOTH religion AND science. Look at the soul hunters. It never said that they were capturing real spirits or that they were using science - and yet, it gave evidence to both sides, and left it open for you to decide. Babylon 5 always gave both sides a fair shot - and that's why it was so good. Also i'd like to point out that although they didn't explore the science side in the lost tales, they NEVER said he actually was a demon. The preist sure believed he was - and Lochley didn't know what else to do - but they NEVER said it was actual spirts and demons and God... it was left open, which was a good thing. The bad thing was that they didn't explore sciences half of the argument AT ALL. That made it a little to open, and gave to much leadway towards religion, however at least they didn't say it deffaintily was religion.

By the way.. any good scientist is one with an open mind - anyone who's involved with sci-fi should have an open mind - and to dismess religions potential to exist is to be arrogant and ignorent. While I agree it's unlikely - and i'll admit to being mostly atheitst and partly agnostic, I will never say all religion is false until I have proof of it. Just as I will never say any religion is correct until I have proof. I am however inclined to believe religion is false... but you shouldn't just dismess it. Babylon 5 never did, and that's why it was so great.

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I hear ya.
And well said.

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I know how you feel, I felt the same way when I first finished watching the Lost tales - but to be honest they did keep it open and I guess that's just going to have to be good enough. I really did miss the science side though too. I really was expecting at the very least for someone to be skeptical of an alien presence, or something of the sort... but it's as if everyone lost their brain and nobody even suggested it... I mean this is the babylon 5 universe.. far stranger things have happened.

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second ep wasn't so bad.

I enjoy ghalen.

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The other thing to remember is that JMS is a professed atheist. So I don't think he was pushing an evangelical barrow. Still, I have this feeling we'll see the "demons" again in future installments. It could be like the recent Doctor Who episode where "Satan" was a powerful alien being. I thought the guy who played the possessed crewman was very good all the same.

"Oh, I did my thesis on life experience." - Anonymous Harvard Guy, The Simpsons.

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[deleted]

I wonder if the Original Poster was watching B5 with his eyes closed (i.e. he was asleep). There's religion sprinkled throughout the entire show:


Yes, but during B5 with the religion there was always a LOT of science. This story had a lot of religion and no science whatsoever, which is completely different then what the original series was.

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[deleted]

And how about the episodes with Brother Theo during the show? One of the things I liked and JMS is that even though he is an atheist, he treats Christian thought not as something to be sneered at, but as something that can be openly presented without having to tie in some negative stereotype as hollywood is want to do.

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[deleted]

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I don't see how anyone can say JMS left open the possibility that this was not an actual demon bound to Earth by the Catholic god. The plot resolution involved precisely that conclusion: the possessed dude would be sent back to Earth to be exorcised because that would maintain God's plan to keep the demons bound to Earth.

Now, you could, I suppose, argue that there was the "unstated possibility" that Lochley was simply wrong and she and the priest misread the entire situation, but if you want to go down that deconstructionist path you end up with no canon at all; maybe the humans and Minbari were wrong, and they never actually fought each other but rather were made to think they fought one another by a very powerful third race!

If we ignore what we see and hear in favor of elaborate unevidenced theories to explain our experience away so we don't have to reach new conclusions, we abandon reason for emotion.

JMS has never in the past made such a religious statement, which is why it is so incongruous here. However, what we should be talking about is why it happened and what it means, not about ways in which we can justify believing that it did not happen.

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I think you have to find the space between the writer and the characters, here. Given that we were dealing with just a Priest, Lochley, and Burke, there wasn't really someone positioned to be the skeptic--to suggest that this might be somehow related to the First Ones.

Lochley has the disadvantage of never having seen a Vorlon, so the doubts that Kosh's appearance cast on Earth belief systems isn't part of her history. As a result, she doesn't have the same questions/answers that Sheridan, Ivanova, Garibaldi and the viewer have.


Proud denizen of your Ignore List since 2007.

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this might be somehow related to the First Ones.

It was my thought right after I watched it and still is that just as we have run into left over Shadow Tech from time to time that this could be some kind of left over Vorlon Tech. After all it was known that they did come to Earth looking like Angels. We do know that they "tampered" with humans to make telepaths. How can we be sure they didn't "tamper" with us to cause religions?

Me, I'm an old and a character.
1956-2006 OMG I've made a 1/2 a Century!

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This post is in response to Gumbler - expanding on what Desired said.

I think you have to find the space between the writer and the characters, here. Given that we were dealing with just a Priest, Lochley, and Burke, there wasn't really someone positioned to be the skeptic--to suggest that this might be somehow related to the First Ones.

Lochley has the disadvantage of never having seen a Vorlon, so the doubts that Kosh's appearance cast on Earth belief systems isn't part of her history. As a result, she doesn't have the same questions/answers that Sheridan, Ivanova, Garibaldi and the viewer have.


Quite true. There is no more evidence that this in fact WAS a demon that there is evidence it was an alien. Even though there was nobody there to argue it was an alien (Which is why I found the story to be poor) that doesn't mean the absence of it's possibility, it means the absence of it's argument is all. To blindly say it was a demon simply because characters said so is ignoring one of babylon 5's greatest strengths - things characters say aren't truths. Babylon 5 does a fantastic job of keeping story and fact separate from perspective and character opinions. In babylon 5, like in life, people have their own viewpoints. We only saw the religious viewpoint which is probably why you're inclined to believe that it was the correct one - but even if you are going to believe that - you can't say it was what JMS indented, and you can't say it was a fact.

Also, as Desired said Lochley doesn't have the same experience as Sheridan. She doesn't know as much about the Vorlons. That being said she's also a lot less experienced. Combining it all it means she, like she said in the Lost Tales itself, didn't know where else to turn. Through the aid of the priest she figured something out yes - she figured out that whatever this was, it came from earth, and was stuck there. The priest indeed did help her figure that out - but it does NOT mean that the priest proved it was a demon.

Also, realize that alien or demon, either way whatever it was OBVIOUSLY could not continue on it's own. There was obviously something more it needed from us - and that's exactly why it was powerless to do anything. That doesn't make it a demon , that doesn't make it an alien - but it proves how either way it wasn't all powerful and it most certainly was telling some sort of truth when it said it wanted to be 'exorcised.' What an excorsim really implied, who knows. I could easily argue to you that the excorism routine was a part of the deception - another lie to try and get something else. We know for a fact it already was devious enough, so you don't really know quite how deep the alien/demon/something else was trying to go.

Also, for one final point I would like to draw a comparison. Take the show Stargate SG-1. It's not Babylon 5, I know. However, in SG-1 if you're not familiar with it - aliens pose as God's all the time. They use technology and science above what more primitive cultures (at first even our own) know and make it look like they have some sort of godlike power. They use this to create fear, to wage war, and to maintain control. Since the people they are using their technology on have never seen anything like it before and have no knowledge in it whatsoever they can only assume the user was a God -- I mean, to them, what else could it be? The reason I bring this up is because the same thing applies here. Babylon 5 is most CERTAINLY not a pinnacle point for humanity where we know all the knowledge in the universe. I'd argue that even Vorlons and Shadows don't know everything there is to know about everything. That being the case, which it most certainly is for humanity, there are quite obviously things WAY beyond our understanding still. So just because something claims to be a demon, demonstrates demon like abilities, and even maintains the illusion until the end, does NOT make it a demon. You could look at it and be like the poor helpless people of a lower civilizational in stargate and automatically say "Well it did what demons do and I can't explain it so it must have been a demon" or you can question it. You may not understand all the details, but you can still question and realize that it's not necessarily the case. Understanding and admitting that whatever it was had abilities far beyond what you currently would know how to do, or what the humans on babylon 5 would know how to do, is the first step to realizing that it really could go either way. So to say it's a demon simply because it looks, feels, and acts like one is a silly accusation. Demonstrating power is most certainly NOT proof of it being a demon.

So all in all, the more I discuss it the more I realize that Babylon 5 didn't dive head first into religion and start supporting it. It DID in a way support the scientific area - but instead of using evidence to support it, it used LACK of evidence. Maybe JMS intended for the LACK of answers to make us ask questions - and in turn think for ourselves and interpret his story however we want through all the thing left unanswered, rather then the thing that were actually said. Thinking about it now - that is something I could see JMS doing, and if that is what he did then perhaps I was wrong about this story. In any case, there is absolutely no proof either way - the lack of an argument only strengthens the case that it wasn't a demon - simply because we weren't spoon fed specific information there's so much we can assume - from anything like Desired suggested with the Vorlons to just some alien who was banished to our planet for some reason or another. The lack of clarity around certain important detials only raises the possibility all the more... not diminishes it.

So gumbler - yes, at some point you do go to far when formulating theories. But, this isn't to far. This is critical thinking - analyizing the work. Sci-fi isn't the same as other media. You don't watch it at face value, espescailly Babylon 5, and just say "Hm. What a good story!" It's all about thinking, formulating ideas, theories, opinions, and talking about them with others. Nobody is right or wrong simply because Babylon 5 left it open for anyone to argue their case. Just as arguing an alien may be 'constructing a theory' I could say you are 'constructing a theory' when you argue it was a demon. Why? There's no evidence or proof it was in fact a demon. It may have claimed to be one - but that does NOT prove it was indeed one. Either argument you go with here - you are constructing a theory outside what the lost tales showed. It never said for a fact it WAS a demon. What characters believe are not facts.

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A lot of good points.

What I would say is that JMS was in a situation where the budget precluded adding extra characters, and introducing someone as "the voice of science" would not only have been a budgetary crunch, but would have changed and possibly even lengthened the story.

More importantly, the addition of that other voice might have derailed the dramatic flow of the story.

It may just have been a situation where there were too many strikes against adding an additional voice to the argument, so it had to be left out.

Which, come to think of it, gives it a lot in common with the average Internet discussion.


Proud denizen of your Ignore List since 2007.

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"Quite true. There is no more evidence that this in fact WAS a demon that there is evidence it was an alien. Even though there was nobody there to argue it was an alien (Which is why I found the story to be poor) that doesn't mean the absence of it's possibility, it means the absence of it's argument is all. To blindly say it was a demon simply because characters said so is ignoring one of babylon 5's greatest strengths - things characters say aren't truths. Babylon 5 does a fantastic job of keeping story and fact separate from perspective and character opinions. In babylon 5, like in life, people have their own viewpoints. We only saw the religious viewpoint which is probably why you're inclined to believe that it was the correct one - but even if you are going to believe that - you can't say it was what JMS indented, and you can't say it was a fact. "

The problem with this ind of reasoning is twofold: first, if Asmodeus was not a demon, then the episode was about precisely nothing at all; second if we go down this path, then we have to also concede that there is no more evidence that Prince Vintari was a Centauri than that he was a Drazi in a changeling net.

We assume that JMS is being honest with us because he always plants the seed of doubt in a character's beliefs before he pulls the switcheroo. He never has an episode depend on one thing being true, and then suddenly switch around and say "fooled you." He could easily have planted the doubt in everyone's mind in this episode had he wanted to. He didn't want to. THAT is the interesting point, IMO. No one seems to want to address it, though; they just want to invent rationalizations for why what they saw and heard must not be true.

It is possible, if you deconstruct things like this, to show that the Shadows and Vorlons were the good guys, and Sheridan and his ilk the bad (because, after all, anyone could be mistaken about anything in a deconstructionist interpretation). That way lies madness.

"Also, as Desired said Lochley doesn't have the same experience as Sheridan. She doesn't know as much about the Vorlons. That being said she's also a lot less experienced." Lochley was far more experienced in the command of B5 than Sheridan ever was. Plus, she had access to all of the records. The idea that she just grabbed for a priest as the first option, before exhausting all possibilities available on-station to explain the phenomenon she saw, is absurd. No military commander behaves like that. Admitting you cannot handle something yourself is the last resort, not the first.

"Also, realize that alien or demon, either way whatever it was OBVIOUSLY could not continue on it's own. There was obviously something more it needed from us - and that's exactly why it was powerless to do anything." Curious how things you like are obvious, and things you don't are sussceptable to any kind of weak rationalization. Asmodeus was clearly not impotent; at one point, he rocks the station and surrounds it in fire. What he lacked the power to do was leave Simon Burke without an exorcism, it seems. That was the essence of the episode: determining why he wanted that. If the "secret" resolution was that he was really just an alien and Lochley and Father Cassidy simply wrong, why film the episode at all?

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The problem with this ind of reasoning is twofold: first, if Asmodeus was not a demon, then the episode was about precisely nothing at all; second if we go down this path, then we have to also concede that there is no more evidence that Prince Vintari was a Centauri than that he was a Drazi in a changeling net.


About nothing at all? Are you kidding me? The episode had TONS of story. Part of the story was the character saying he was a demon - even if he wasn't a demon, the story is still about him saying he wasn't a demon. Not to mention faith and religion in the future, which was the whole point to be honost, not weather or not he was a demon... which was never confirmed. And no, Vintari wasn't a drazi. He never claimed to be a centari nor was he in a position where being a centari had anything to do with the plot. His position as a centari did, but not the fact that he was centari. The 'demon' character claiming to be a demon and the speculation regarding if he actually was a demon or not was part of the story. It's funny how you think that anything spoon fed to you by a character is all of a sudden a fact.

We assume that JMS is being honest with us because he always plants the seed of doubt in a character's beliefs before he pulls the switcheroo. He never has an episode depend on one thing being true, and then suddenly switch around and say "fooled you." He could easily have planted the doubt in everyone's mind in this episode had he wanted to. He didn't want to. THAT is the interesting point, IMO. No one seems to want to address it, though; they just want to invent rationalizations for why what they saw and heard must not be true.


Who said JMS wasn't being honost? He's a writer. His characters aren't himself talking to you. When you watch Lochley speak, you're listening to Lochley, not JMS. When the priest talks, it's the priests viewpoints and thoughts, not JMS's. Also, nobody is trying to "invent" realizations. There is no more proof that he was a demon then there is that he as an alien. That alone is a huge seed of, in your words, "planted" doubt... the fact that there is no proof either way. Just because there wasn't someone there to argue the other side doesn't mean the other side doesn't exist, or that the side we did see is an absolute truth.

It is possible, if you deconstruct things like this, to show that the Shadows and Vorlons were the good guys, and Sheridan and his ilk the bad


Um, there are no such things as good guys or bad guys. That's a matter of opinion... no matter what you do, there will never be a good guy or bad guy in babylon 5. Just the viewers perception of such. So I don't know what you're talking about with "deconstructing." You act as if you assume everyone automatically agrees with you on your views of good and evil. Tone down the arrogance and you'll realize your mistake. However, regarding the issue of weather or not there was a demon in the lost tales - we never were told that he was in fact a demon, characters may have believed that - but that doesn't make it a fact. Until it's actually proven, in the story, or just by JMS, it's still an open debatable discussion ... it's not "deconstructing" anything simply because there never was confirmation of a demon in the first place.

Lochley was far more experienced in the command of B5 than Sheridan ever was.
First of all, this is not a fact, it's a debatable opinion. Second of all, I never said Lochley wasn't "more" experienced then Sheridan. I said that Lochley didn't have the SAME experience as sheridan. Lochley may have been around B5 for a while now -- but that doesn't mean she had the same experiences and relations with vorlons and shadows that Sheridan did. How long you've been doing something doesn't give you some sort of godlike power or experience simply because it's been going on for some period of time. Sheridan in his four years of babylon 5 went through something that Lochley didn't in her 10 years, a huge galactic war involving ancient superpowers, ones who indeed manipulated religion of various races.


Plus, she had access to all of the records.


Records are one thing. Experiancing it and being invovled in it are completly different, they give you something no ammount of reading could.

The idea that she just grabbed for a priest as the first option, before exhausting all possibilities available on-station to explain the phenomenon she saw, is absurd.


Who said she grabbed a priest for some unknown reason? Maybe she just plain and simple didn't know what to do. She seemed to inform the priest about the events leading up to this possession, the smells, the temperature drops, but she neglected to even mention that she tried something else. I mean she literally said to the priest she didn't know what to do. She didn't know what other options or explanations to test out, or how to test them even if she could. Maybe she thought that using a priest first was worth a try, and if it turned out not to be so extreme that other possibilities would be tried after the priest. Maybe she thought about it and thought about it and there just wasn't anything apparent to her. Not everyone is perfect - and you have no idea what kind of scale she went through in 10 years. Just because in Sheridan's time a lot of stuff happened doesn't mean that Lochleys has to follow the same pattern. Listen to her list of 'pretty strange things' that she went through again. Strange foods? That doesn't even begin to compare to what Sheridan went through. If that's what comes to her mind when she thinks of what the past 10 years of her have been like, then it's pretty obvious that she didn't know what to do and had no where else to turn. I don't know why you want to assume she all of a sudden has some superiority over every other character.



No military commander behaves like that. Admitting you cannot handle something yourself is the last resort, not the first.


She didn't say she couldn't handle it, she said she didn't know where else to turn. Hence, the priest.


Curious how things you like are obvious, and things you don't are sussceptable to any kind of weak rationalization. Asmodeus was clearly not impotent; at one point, he rocks the station and surrounds it in fire. What he lacked the power to do was leave Simon Burke without an exorcism, it seems. That was the essence of the episode: determining why he wanted that.


I NEVER said he was impotent or weak. I said he clearly NEEDED something from us... and you'd be an idiot to try and argue that. He did need something from us, because yes, he did have power, and despite all that power he still tried to pry something out. The fact that you missed that point leads me to suspect you're not even trying to read my posts but simply refute them to comfort yourself into feeling right. Nobody ever said for a fact that he needed an excorism to leave. The fact that you think that just shows you're thinking on the surface, in one dimension, with spoon fed information. There's so much more to it then that. You don't know how deep his deception went. You don't know what he really wanted. (Though it would seem he wanted to be free of Earth. That desire doesn't mean anything though really to either side of the argument, because demon alien or anything else he could have easily been trapped or bound to Earth in some way.) You don't know what he was trying to do to get what he wanted. All you do know is that he manipulated Lochley and the Priest, and that he used religion as a ploy for his minipulation. Even if he was a demon, he still abused religious context to try and get what he wanted. If he wasn't an alien, then he used religion as a way to mask his power and appear bigger then he was.

That was the essence of the episode: determining why he wanted that. If the "secret" resolution was that he was really just an alien and Lochley and Father Cassidy simply wrong, why film the episode at all?


LOL! Is that all you see? Really, was the only thing you saw in the whole episode a priest trying to uncover a demons deception? The story, like all of babylon 5, was about so so so much more then just a simple plot. It's not a matter of having a "secret" resolution of him really being an alien. It's not about plot at all. It's a debate between religion and science. It's a way to look at insights onto both sides. It's a way to create discussion and thought... to examine our beliefs, to examine how far we are willing to take them, to examine our naiveness and our confidence, to question what we don't understand - even more so to question if we should even at all question what we don't understand. On top of that - the episode provided a very well-done subtle social exmination underneath. Said examination being of faith and religions future - as mankind ventures into space. The line was brought up directly in fact... and beyond that one line the whole episode was, in part, about said concept.

The fact that you think the whole episode was just so you could watch a demon trick people and then watch the priest figure it out is pretty funny. There's much more to science fiction then just watching a story unfold. And not only that, but there's much more to a good story then just a plot and "secret" resolutions.

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"About nothing at all? Are you kidding me?"

Nope. If the sory was not about Lochley and Father Cassady finding a real, live demon, then it was about an alien convincing them that they had. If the latter, so what? There is no story there.

"And no, Vintari wasn't a drazi."

To quote, well, you, this "was never confirmed." We actually have more evidence Asmodeus was a demon than that Vintari was a Centauri (in that expert people doubted it, researched it, and concluded that it was true).

"It's funny how you think that anything spoon fed to you by a character is all of a sudden a fact. "

It is funny how you can say decisively that "no, Vintari wasn't a drazi" simply because that "fact" was, to use your own words, "spoon fed to you by a character." I am simply applying the same logic to two situations. You are changing the logic based on what you believe a priori. See the difference?

" First of all, this is not a fact, it's a debatable opinion."

No, it is a fact. Lochley has held command for eleven years. Sheridan held command for four years. Eleven is greater than four.

" I said he clearly NEEDED something from us... and you'd be an idiot to try and argue that."

And I _also_ said he clearly NEEDED something from Lochley and Cassidy... and you'd be an idiot to try and argue _that_.

"...demon alien or anything else he could have easily been trapped or bound to Earth in some way..."

That is awfully weak. The story told us why he was bound to earth, and yet you reject the given explanation and claim that he could "easily" have ben trapped by some mysterious "other" way. Occam's Razor argues that weak "some way" should be rejected in favor of the simpler, no-additional-explanation-needed conclusion that the episode actually reached.

"It's a debate between religion and science."

No, there was no debate between science and religion in the episode (that debate presumably occurred before father Cassidy was summoned to B5). That is, after all, part of my point (the other part being the question of why JMS would write a catholic-Church-style demon into the B5 universe). Avoiding the real question of what happened and why in favor of issues you wish you had seen presented is a waste of time.

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Oh grumbler. Don't take my post out of context and try to bend it into what you want it to mean. It just makes you look silly.

Nope. If the sory was not about Lochley and Father Cassady finding a real, live demon, then it was about an alien convincing them that they had. If the latter, so what? There is no story there.


No offense and i'm sorry to be blunt but are you dumb? Seriously. Who the hell said the story has to either be about Lochley finding a demon or an alien? The story was about the situation on babylon 5 - religion in the future - science vs religion - and so forth. All these things and much more is what the story was about. The 'demon' thing was just an aspect of a much larger story.

To quote, well, you, this "was never confirmed." We actually have more evidence Asmodeus was a demon than that Vintari was a Centauri (in that expert people doubted it, researched it, and concluded that it was true).


It's about common sense. He's a centari because the story isn't debating that. The story here is about a battle of morals and what ifs. It has nothing to do with him being a centari. The story with Asmodeus on the other hand, is about religion and faith vs science and logic. And no, there is no more "evidence" that he was a demon then that Vintari was a Centuari. A character saying he's a demon and shooting up fire doesn't make him a demon no more then spikey hair makes Vintari a centari... but in the story with Vintari it is irrelevent if he's a centari or not, and in Lochleys story the aspect of him being a demon or something else is what the whole story is about.

No, it is a fact. Lochley has held command for eleven years. Sheridan held command for four years. Eleven is greater than four.


It's funny how you took my words completly out of context. It isn't a fact. The only thing that's a fact is how long Lochley was in command - NOT how much experiance she had. I was reffering to her experiance and capiablities as a commander - which are COMPLETLY debatable. She could have commanded Babylon 5 for 18 years and still not have had to deal with even half as much as Sheridan did in just his 5. So yes - her experiance level is debatable. How long she commanded doesn't matter, what she commanded and what she gained from it, does, and that is completly open for discussion.


That is awfully weak. The story told us why he was bound to earth, and yet you reject the given explanation and claim that he could "easily" have ben trapped by some mysterious "other" way. Occam's Razor argues that weak "some way" should be rejected in favor of the simpler, no-additional-explanation-needed conclusion that the episode actually reached.


Haha. No, I didn't reject anything. I said it's open for debate... because, YES he could have been trapped on earth by ANYTHING! The story did NOT tell us he was bound to earth. He HIMSELF told us he was bound to earth. What a character says is not a fact. You really have no idea what the character was really after or really describing. It could have been an actual demon trapped on earth from God just as easily as it could have been an alien trapped by some form of technology. You honostly have no proof either way. Things characters say are arguable, becuase they are not facts, they are characters words. There's nothing mysterious about it. But the fact is, we , the viewers have no idea what the real picture was -- only what it appeared to be. Part of Babylon 5 is discussing and being open minded to such debate - are you sure you really like babylon 5 or do you just enjoy spoon fed stories?


No, there was no debate between science and religion in the episode (that debate presumably occurred before father Cassidy was summoned to B5). That is, after all, part of my point (the other part being the question of why JMS would write a catholic-Church-style demon into the B5 universe). Avoiding the real question of what happened and why in favor of issues you wish you had seen presented is a waste of time.


Are you blind? There was a HUGE debate between religion and science! Just because there's no scientist arguing with the priest doesn't mean the debate didn't exist. Just as in a book you must look past the words to see what's really there, in babylon 5 you have to look past and above the dialog to see the whole context of the situation. What's not said is equally as important as what IS said. Why would JMS write a cruch style demon into the b5 universe? The answer is painfully obvious. TO KEEP PEOPLE THINKING AND DEBATING! That's what this is all about! Discussion and thought! Not just watching a story so you feel good inside. It's about thinking and examining the world around us!

Open your mind, there's a lot more to babylon 5 and science fiction then just watching a story. It's a shame you don't see this, because it makes you incredibly arrogant.

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"Oh grumbler. Don't take my post out of context and try to bend it into what you want it to mean. It just makes you look silly."

Can you please stick to the arguments and not take these side-trips into absurdity? I don't look silly in my arguments.

"No offense and i'm sorry to be blunt but are you dumb? Seriously."

No offense, but could you just can the ad hominems? Seriously. If you are going to persist in these *beep* comments, our conversation will end.

"Who the hell said the story has to either be about Lochley finding a demon or an alien?"

You do. You are the one talking about an alien. The episode isn't about that, but you claim it is.

"The story was about the situation on babylon 5 - religion in the future - science vs religion - and so forth."

The "situation on Babylon 5" is that they appear to have a bona-fide demon on their hands, and Lochley ends up summoning a priest. There is no discussion of science versus religion, just about religion in the space age. The story is _about_ a man apparently possessed by an old-style catholic-Church demon, and it concludes that this is precisely what has happened. There is no "larger story." These stories are explicitly self-contained.

"It's funny how you took my words completly out of context. It isn't a fact. The only thing that's a fact is how long Lochley was in command - NOT how much experiance she had."

That is what "experience" is - the actual doing of something. It is funny how you cannot grasp that fact.

"Haha. No, I didn't reject anything. I said it's open for debate... because, YES he could have been trapped on earth by ANYTHING! The story did NOT tell us he was bound to earth. He HIMSELF told us he was bound to earth. What a character says is not a fact."

If you do not accept the conclusions reached by Lochley and Cassidy, then you reject them and say "it is open for debate." In a strict deconstructionist sense, it is, but then so is every thing else mentioned by a character, like the fact that Vintari is a prince on Centauri Prime. If you want to play the "just because characters say it doesn't make it true" card, you have to conceded that we didn't necessarily see a B5 commander, a Catholic priest, a Minbari prince, or a technomage - because all we have to go on with them is that a character said who they were.

"Are you blind? There was a HUGE debate between religion and science! Just because there's no scientist arguing with the priest doesn't mean the debate didn't exist. Just as in a book you must look past the words to see what's really there, in babylon 5 you have to look past and above the dialog to see the whole context of the situation."

The "debate between religion and science" takes place off-screen, before Cassidy is even summoned (because once he is on-station, there is no debate between religion and science), WHICH IS PRECISELY WHY THE EPISODE IS SO INTERESTING. JMS has never done this before. He has always, before this, left another explanation on the table. You want so badly for that to be true this time that you summon reasons to believe it out of thin air.

"Open your mind, there's a lot more to babylon 5 and science fiction then just watching a story. It's a shame you don't see this, because it makes you incredibly arrogant."

Ah, condescension on top of ad homs and personal attacks! How astonishing.

Not.

Look at my posts, and look at yours, and just try to consider which ones a third party would find "arrogant."

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Congratulations grumbler. I don't put people on my ignore list very often - but you just made it. Can't stand people who are arrogant and closed minded such as yourself - not to mention people who twist and ignore a posters words simply to see what they want to see. Believe what you want - think there was proof a demon was in babylon 5 all you want - enjoy being spoon fed information, and keep your mind closed. Fine with me, but i'd rather not debate with someone who's not willing to accept that there is a debate at all - the fact that you think I was arguing he was an alien ALONE proves that you're an idiot. I never was arguing that there was an alien. I was arguing that it's open to debate and not only that but it's important to debate such an issue becuase that's what the point of this episode was. If you wish to ignore the fact that a debate does exist, go ahead. I won't waste my time debating weather or not a debate exists with you simply because you're to arrogant and closed minded to ever believe anything that's not in front of your face. I bet if JMS himself said that the topic is open for discussion you'd call him wrong. Think what you want, say what you want, but i'm done wasting my time with a hopeless cause such as yourself. Ignored.

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Feeble. Feel free to drop out of the debate, but don't pretend that it is because of my "arrogance" and "closed mind" when it is clear that you are abandoning the debate because you are unable to answer my points.

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::Asmodeus was not a demon, then the episode was about precisely nothing at all; second if we go down this path, then we have to also concede that there is no more evidence that Prince Vintari was a Centauri than that he was a Drazi in a changeling net. ::


Actually I kinda have to disagree with you here too.
I think it's clear *Lochely* thought it was a demon, and so did the Priest, but that does not prove it was a demon.

And this doesn't destory story canon. Lots of characters in Babylon 5 *thought* something was true, but that doens't exactly make it true. One of the strengths of JMS's writing is that the characters have perceptions and points of views colored by their upbrining, religion, expieriences etc, and these PoV don't always mesh 100% with reality.

If this story were about Sheriden, not Lochely, perhaps he would not have believed the claims that the thing was a demon, never summoned a Priest, and done things totally differently because he didn't buy the religious trappings.

But Lochely did. And her solution works, whether it is an actual Biblical Demon, or a First One of some kind is rather irrelvent, because the point of the story was not about finding the absolute truth about the nature of this thing, but about Lochely and how she handels the situation she's in and how it effects her.

Your Prince anaology doens't really work simly because just because you call one persons perceptions of something into quesiton doens't mean it's then logical to call all their perceptions into question.
There's no reason why Vintari should be a Drazi, or for the viewers to question it. There is a reason to question the demon, given all the alien races and techno-magic we saw in the series, and given we saw only Lochely's interpretation.

I mean I have an athiest friend, and just because I interpret some events as the work of God, and she doesn't remotely buy that interpretation doesn't mean she questions my PoV when I say the pizza guy is here.


Umm excuse me sir, but there's a unicorn in my sci-fi.

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And this doesn't destory story canon. Lots of characters in Babylon 5 *thought* something was true, but that doens't exactly make it true. One of the strengths of JMS's writing is that the characters have perceptions and points of views colored by their upbrining, religion, expieriences etc, and these PoV don't always mesh 100% with reality.


Bingo. Babylon 5 is a complex story. This isn't a fairy tale or childrens book where things are presented to you in an orderly fashion all progressing a central plot letting you know everything as you go. Babylon 5 is a world, a thirving universe - with not just characters, but people. Points of views and looking at them is part of what Babylon 5 is all about. JMS doesn't write just to tell you a story or to present facts in a line. He writes to make you think. To question. To try to understand.

But Lochely did. And her solution works, whether it is an actual Biblical Demon, or a First One of some kind is rather irrelvent, because the point of the story was not about finding the absolute truth about the nature of this thing, but about Lochely and how she handels the situation she's in and how it effects her.


Mostly true. The story was also about religion and it's place in a future dominated by science - that and Lochleys preception.

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::The story was also about religion and it's place in a future dominated by science - that and Lochleys preception::

Well right, but I think Lochely's perceptions colored the whole story, which is why I was saying it was about her with you know, but yeah, that was there as well and was I guess the framework so to speak. But the playout of the story woulda changed if soemone other than Lochely had been in charge, so I do think it was mostly about her . . . does that kinda make sense?

Anyway, it made for very ineresting food for though.
It's why I think it was the stronger tstory. I like the other one better, simply because the acting worked better, so it's more enjoyable on that level, but in terms of which one I keep coming back to discuss with people, it's always this one.


Umm excuse me sir, but there's a unicorn in my sci-fi.

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I just think that maybe they maybe could a tied in a story line that the Demon was in actual fact, a transcendic alien who was bound to earth at the beginning of it's creation.
That'd lead into a lot of `possible ideas` about where the entire `demon` thing came from to start with.

Woulda been a bit nice

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jsut because i believe in God doesn't mean i believe in people being possesed by some demons. why do so much atheist seem to have a problem with the idea that most religious people today don't have medieval ideas about sickness being caused by the devil or some such (i'm not talking about uneducated people in some backwater area, such people are likely to be degenerated regardless of religion).

what kind of prove would make you religious? proof of god? that sounds as counterproductive as demanding prove from your lover that he/she actually loves you. the more you demand for it, the more it will slip away.

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"jsut because i believe in God doesn't mean i believe in people being possesed by some demons. why do so much atheist seem to have a problem with the idea that most religious people today don't have medieval ideas about sickness being caused by the devil or some such"

I don't have any idea where this came from or how it related to Babylon 5: Voices in the Dark.

"what kind of prove would make you religious? proof of god? that sounds as counterproductive as demanding prove from your lover that he/she actually loves you. the more you demand for it, the more it will slip away."

Actually, the simile would be that your lover prove that they even exist.

It is kind of interesting to see the parallels between those who insist that there must be an unevidenced JMS "out" to the idea that Asmodeus was a demon and those who believe that there must be an unevidenced "god."

I apply the same logic to the idea of gods, leprechauns, unicorns, Bigfoot, and "Asmodeus is a Vorlon" and I reject arguments from special pleadings.

The only difference between myself and every monotheist is that I just believe in one less god than they do, and if they understand the reason why they reject all other gods, they understand why I reject theirs as well.

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Actually, the simile would be that your lover prove that they even exist.
Not really.

God and love are both intangibles. Some say God and love are one and the same. If I tell someone I love them, I can do things that demonstrate that love, but they must still take it on faith that those things represent an actual feeling of love that I have for them.

And that's what belief in God is about--the faith.

Doesn't Brother Theo have a line about science vs. faith? Something on the order of "Science and faith are like shoes. You'll get farther with both than you will with either by itself."

At the simplest level, that's all God is: a place to direct your faith so you won't end up walking a tiny circle all your days.


Proud denizen of your Ignore List since 2007.

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"Not really.

God and love are both intangibles. Some say God and love are one and the same. If I tell someone I love them, I can do things that demonstrate that love, but they must still take it on faith that those things represent an actual feeling of love that I have for them."

If you believe that all intangibles are god, or even just the one intangible (love) is god, then you have defined your way out of the situation, have you not? Not sure why you would want to do this (the idea of the tribes of Israel annihilating the tribes of Canaan in the name of "love" sounds sorta silly)but if it works for you, it works for you.

"At the simplest level, that's all God is: a place to direct your faith so you won't end up walking a tiny circle all your days."

This sounds unbelievably trite to me, but if you have found it of value, then by all means use it as a rule for your own life - just don't expect to use such arguments to convince skeptics. I have no need for "a place to direct my faith" because I have neither faith nor the need for it.

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Oh, my faith and how I define it is purely for myself, not intended to convince any skeptics.

I said neither that all intangibles were God nor even that only one is. I said God is an intangible, just like love is. Many people say they can feel God working within them the same way they feel all their other feelings.

And whether you believe it or not, you have faith. Why plan for tomorrow if you haven't--at some level--faith in the idea that you're going to be around to see it? Why not spend every penny you own before your bills come due?

Just because empirically you've lived up until now, that doesn't mean you're going to live even another day, so you engage a faith of sorts in the idea that the pattern that has existed up until this point will persist at least another day.


Proud denizen of your Ignore List since 2007.

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::Why plan for tomorrow if you haven't--at some level--faith in the idea that you're going to be around to see it? ::

But now you are arguing faith in the future and oneself, not faith in God.

I think there's a difference between having faith that you won't just be dead the next day, and this planning accordingly, and having faith in a higher power that you should submitt your will too.

I know that's my athiest friends issue. She has faith in many things, but *not* that there'sa igher power whom she should let guide her life.

::Oh, my faith and how I define it is purely for myself, not intended to convince any skeptics::

Word! I frequently have to say I have no answers that could convince her God exists. I mean seriously, if I did, she'd already be convinced 0.o

Which goes right back to the B5 episode, you know. Lochely saw what she believed in, but you know, even exorcising that think in public wouldn't convince someone who was skeptical.

Because it's so easily explained in terms other than God and Demons in the series. I don't doubt it would convince people on the fence, but true skeptics, true athiests, nu uh. That's "demon" is too easily explained away.


Umm excuse me sir, but there's a unicorn in my sci-fi.

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But now you are arguing faith in the future and oneself, not faith in God.
Yes, because it was in response to grumbler declaring that he has "no faith."

In my experience, having faith is what's important, not what you have faith in. It's the process, not the focus, that impacts you spiritually.


Proud denizen of your Ignore List since 2007.

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"Oh, my faith and how I define it is purely for myself, not intended to convince any skeptics."

I am not sure what your point is in posting, then. This is the B5 board, for discussing B5.

"I said neither that all intangibles were God nor even that only one is. I said God is an intangible, just like love is. Many people say they can feel God working within them the same way they feel all their other feelings."

But you chose "love" to represent another intangible, and I am not sure why you need the word "god" when the word "love" already exists and seems to cover your meaning.

"And whether you believe it or not, you have faith. Why plan for tomorrow if you haven't--at some level--faith in the idea that you're going to be around to see it? Why not spend every penny you own before your bills come due."

I think you do not understand the commonly-excepted definitions of 'faith" if you can really hold this position. I don't plan for tomorrow because I have "faith" that it will come, I plan for tomorrow because I rationally consider it the wiser of the choices. I do not have "faith" that tomorrow will come, I suimply regard it as the likeliest possibility and plan accordingly. Faith is belief without objective evidence. It is the opposite of reason. Those who employ it are not "wrong," but unlike those who employ reason they cannot explain their belief.

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This is the B5 board, for discussing B5.
Then about a third of the posts in this thread should be excised.

I explained my faith because I thought it might shed some light on the direction that Lochley is coming from, not to convince anyone that God exists.

I am not sure why you need the word "god" when the word "love" already exists and seems to cover your meaning.
I gave one example in which I said "some people believe that God is love." I didn't say I was one of those people.

Why I choose the word God is a complex question and not one to be answered on "a B5 board for discussing B5."

I think you do not understand the commonly-excepted definitions of 'faith" if you can really hold this position.
I surely do. I'm just choosing not to employ them, because I believe that the "commonly-accepted definitions" don't cover what the process of faith is.

The skeptics simply look at it as "belief in something unprovable." In which case, it applies perfectly to my example about why you would expect to be alive in the morning. You don't have proof. You have a logical assumption. Even when it proves true the following morning, you still don't have "proof" of the future. You do what you feel is logical because logically you see no reason to believe you'll be dead tomorrow. Yet even when you look at it logically, there's that sticky concept of belief.

Those who still believe that the Theory of Evolution as put forth in The Origin of Species are doing so on faith, because that theory can never be proven, anymore than the existence of God can be. We can suggest that there are instances of evolution evident in today's life forms, but we can never prove--even with fossil records--that the chain of life came into existence the way it is posited using Darwin's hypotheses.

(This is not to say I believe in Creationism over Darwinian Evolution. Just that Darwinian Evolution isn't any more provable, and, in fact, seems to be losing favor among scientists these days.)

Like love, faith is an intangible. I have made an effort to explain to others my own experiences with faith and what following it has done for me, only to have it dismissed as coincidence. But I would have had little more success explaining love and what love has done for me. Love--like faith--is a process, not a feeling.

So all I say anymore to the skeptics is, "you'll know it when you experience it."


Proud denizen of your Ignore List since 2007.

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"I explained my faith because I thought it might shed some light on the direction that Lochley is coming from, not to convince anyone that God exists."

Okay. I didn't realize that, and withdraw my objection.

However, I don't think your point applies here. Lochley does not decide that Asmodeous is a demon because she "has faith" - in fact, she doubts that Asmodeous is a demon until evidence convinces her otherwise. This is the opposite of "faith."

"I surely do. I'm just choosing not to employ them, because I believe that the "commonly-accepted definitions" don't cover what the process of faith is."

This is why discussions of "faith" in general founder - because those who possess it cannot communicate it. They have faith because they have it. It is intrinsic and thus not explicable.

"The skeptics simply look at it as "belief in something unprovable." In which case, it applies perfectly to my example about why you would expect to be alive in the morning. You don't have proof. You have a logical assumption. Even when it proves true the following morning, you still don't have "proof" of the future. You do what you feel is logical because logically you see no reason to believe you'll be dead tomorrow. Yet even when you look at it logically, there's that sticky concept of belief."

You cannot have my point. If you are arguing that "reason" and "faith" are the same thing, you are needlessly postulating an additional meaning of faith that is entirely contrary with its accepted meaning. I have no idea why you would want to go there.

"Those who still believe that the Theory of Evolution as put forth in The Origin of Species are doing so on faith, because that theory can never be proven, anymore than the existence of God can be. We can suggest that there are instances of evolution evident in today's life forms, but we can never prove--even with fossil records--that the chain of life came into existence the way it is posited using Darwin's hypotheses."

This is a complete strawman. No one, in fact, still believes in the Theory of Evolution as put forth by Darwin, except in ignorance of the facts that have been discovered since Darwin wrote. The reason that the Theory of Evolution cannot be proven is because no scientific theory, by definition, can be proven. It can only be disproven. This is, in fact, Lochley's approach in TLT: she tries to disprove the "Asmodeus is a demon" theory, and only accepts it when she cannot disprove it despite rigorous attempts. She does disprove the theory that Asmodeus possesses Simon on the station, using evidence from the ship that brought him to B5.

I don't think that arguments about "faith' can help us understand the religious side of "Over Here" because faith never really enters into the story.

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[deleted]

woodwhisper

I did not go through all what is written, but you can consider it another mystery in the B5 universe and as Locly said in one episode (the day of the dead) "We need some mystery in our lives, and a lettle mystery never hurts us".




=======================
Narnia sucks
Potter Rocks
B5 is the BEST

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[deleted]

As far as I see it the first episode lifted this DVD, Sheridans story was the old "Earth in danger" story with a moral twist.

What made the demon story so good in my book, even if it was way to minimalistic, is that it presents a interesting theological statement. In B5 JMS have inserted many often clever comments on religion, like Foundationism and G'Kars existentialism. This one states, besides the discussion about the decline of chrisianity, that it actually might be in Gods plan that humanity shall colonise space.

Wouldnt it grand if all the rightwing conservatists put all their lobby money and influence on pushing for the colonasition of space rather than trying to discredit evolution and people with fexible sexuality!


JMS have always made it clear that religion and science can exist side by side and that faith (in whatever form) is a basic foundation of socitey.


Lamb! Innocent and delicious!

-Proud follower of the Black Goddess-

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[deleted]

[deleted]

I've no issue with religion


when properly cooked


a witty saying proves nothing

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I love children...





in the right sauce.

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[deleted]

I don't know about the B5 movie, but that's definitely what fracked up BSG for me - too much religious bullcrap starting from Season 3. I wish someone had been able to warn me to stop watching at the end of S2, that would've been an honourable ending.

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[deleted]

i agree in general, but i would have expressed it differently. the problem with the first part wasn't the god thing, it was the preachy thing, when the colonel almost closed her eyes and talked about what president sheridan said, was really smug. this is my first babylon 5 ever and i wondered, is it produced by the vatican! but the great sense of humor of the second part made me sure this can't be catholic.

i mostly will not be able to answer your reply, since marissa mayer hacked my email, no notification

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You have to take the first story in context with the second story - specifically Sheridan and Galen's final conversation. I'm not entirely sure why, but the events of the first story were set up by Galen, perhaps to evoke a particular reaction from Lockley?

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