MovieChat Forums > Antichrist (2009) Discussion > ANTICHRIST EXPLAINED - Let's Look At The...

ANTICHRIST EXPLAINED - Let's Look At The Facts / Not The Symbology


THIS THREAD DOES CONTAIN SPOILERS - PLEASE BEWARE!!

I am not going to go in to the artistic merit of this film - I think that topic has been well discussed in other threads. Also, I am not going to even raise the subject of whether you have to be intelligent to understand this film. Often there are films that have so many red herrings that you can be left perplexed. In other instances, a film can be so heavily layered in complex 'symbolic' imagery that it detracts from the story. I think that this film is a case of the latter. I will not go in to the symbology of the deer, the fox and the crow - the so called 'three beggars' - as I feel that they don't actually contribute to the essence of the story.

Finally, I don't want to discuss whether the movie was too graphic or gratuitous. That topic has also been well covered in other threads.

I saw this film a couple of days ago, and after initially leaving me confused and bewildered - I now have had some time to think about it. By no means do I think that my interpretation is 100% correct, and please don't leave any abusive posts if you disagree with me. If, however, there is anything that I have missed then please respond. I welcome your thoughts.

I don't believe that Dafoe's character is the Antichrist, as mentioned in another thread. If that was the case, then why did he try to help his wife throught the grieving process. The Devil/Antichrist is purely out for self-gain and manipulates every situation to that end. Dafoe's character shows genuine concern for his wife and tries very hard to support her through their time of loss.

Here are the facts. In the Prologue, Dafoe [He] & Gainsbourg [She] are having sex as their young son climbs out an open window and falls to his death. [The parallels to this and the death of Eric Clapton's son are nothing short of chilling.]

After a month of deep depression and heavy medication for Gainsbourg, Dafoe feels that [in his infinite wisdom] he is better prepared to accelerate his wife's recovery through the mourning process and checks her out of hospital for some one-on-one therapy. [At this point, we do not know if her depressed state is more related to Grief with the loss of her son, or is it more about the Guilt related to the combination of having the baby monitor left on silent, the safety gate left unlocked, the window left open and the fact that she saw the boy climb on to the table and fall to his death without doing anything about it. It could even be both the Guilt and the Grief - but to what extent does one dominate the other?]

At home, Dafoe initially fights-off his wife's sexual advances because He tries to keep his therapy sessions professional. Foolishly, He eventually gives in to her despite knowing that She is merely using sex as a means to temporarily forget her guilt/grief pain. Using sexual gratification [sometimes rather inappropriately] as a means of a temporary antidote becomes a central theme in her feeble attempts to dull the pain that she is constantly feeling.

It is during their therapy sessions together that He discovers that something had happened to his wife while She was working on her thesis at their holiday cabin at/or called Eden. [This is where the biblical references begin.]

It is at this point that his total aloofness/disconnection from his family is revealed. He was not even aware that She had given up working on her thesis. Furthermore, apart from the emotion that He had shown at his son's funeral, there appeared to be no other grieving shown on his part. Clearly, He was so absorbed in his psychotherapeutic work that he could only focus on the techniques as they would be applied to his wife, rather than also applying these techniques on himself.

After moving to the Eden cabin, the psychotherapy techniques become more intense - and so too does her disintegration between what she perceives as real and unreal. After all, you can't wake up from one good night's sleep and claim to be cured of your depression - now can you? He is not convinced and neither should the viewer be.

After another rough sexual encounter between He and She, She reveals why she gave up on her thesis. Her initial perspective on Gynocide [or Gynaecide/Gynecide which is defined as 'the killing of a woman/women] was that 'Nature is Satan' [i.e. 'Nature' refers to human nature and 'Satan' is the reference to the Antichrist in the title] and that men can't help themselves from hurting/torturing/killing women because evil is inherent in their nature. It is after her deep analysis of the information that She had collected that She had concluded that it is because women are also inherently evil that they bring the hurt/torture/death upon themselves. So therefore it is only natural that Gynocide happens.

Her slow descent in to madness begins at the point of this realisation. This is evident in the decline of legibility of her handwriting in the journal/scrapbook that holds all her data. Can you fight evil if it is inherent in your nature?

The autopsy report on the death of their son revealed that the boy had a deformity in his feet. The thing to consider is that young children's bones are very malleable, and can be affected by external forces to change shape. Much like oral braces can move teeth – and the application of rings can elongate the necks of young girls in Burma [Myanmar] to make them appear to be more sexually attractive to the opposite sex - She's [perhaps subconscious] attempts to torture her son by placing the wrong shoes on the wrong feet could very easily cause a growth deformity in a child so young. Let's be clear, here, it is never stated that the deformity occurred at birth - all that is said is that the deformity was unrelated to the events leading to the child's death.

[As a side note: Is it possible that She tried to deform her son's feet as a form of MBPS [Munchausen by Proxy Syndrome], in which she was seeking attention for herself by gaining sympathy from others by making her own son unwell? This idea is unlikely as there is no indication that anyone else was aware of any problem with the boy's feet, or even aware of what she was doing to his feet. The deformation was only discovered during the autopsy - whereas in most cases of MBPS the main aim is to prolong the sickness as long as possible so that the parent/caregiver causing the child's illness can maximise the attention gained from medical staff and those friends/family around her/him.]

So, is She evil? When He confronts She about the photos depicting their son with his shoes on the wrong feet, She snaps and attacks him - first by physically trying to punch and kick him and then by overpowering him in another rough sexual encounter. It is at this point that She smashes the large log in to his engorged loins and then proceeds to...well you know the rest [if you’ve already seen the film].

Does She snap because He has revealed her true evil [or Antichrist] nature, or is it because She fears that He will leave her like She claims is the case? It is hard to say what the real answer is. I do believe, though, that the act of bolting the stone wheel to his leg was done to prevent him from leaving her. Would She be able to cope with the last important person in her life leaving for good? Most definitely not, especially in her current fragile Grief/Guilt pain-ridden state.

However, if She was not evil then why did She continue with her sexual encounter when She saw her son heading for the open window that lead to his untimely death? She did have enough time to respond because the boy was only just starting to climb the table. So why didn't She save her son? Therein lies the answer. Perhaps her true evil is both inherent and uncontrollable - and that it is foolish to believe that the evil in all of us does not exist. [In much the same way that it is believed that the greatest trick that Satan had ever pulled was that he, himself, did not exist.]

When She realises that She cannot release the inner evil [or Antichrist] in her husband, thereby unleashing his 'true' nature to physically punish or torture her [in fact, her first attempt to unleash it was when she asked/begged him to beat her during sex and all he could do was slap her a couple of times], She then takes it upon herself in the act of genital self-mutilation. After all, if He won't torture her, then someone has to - and if you want a job done properly, sometimes it is just better to do it yourself.

When He awakens after being dragged back in to the cabin from the forest and tries to unbolt the stone wheel, she comes at him with the scissors and this finally unleashes his true inherent evil [or Antichrist] self.

By grabbing her by the throat and strangling her to death, he actualises her self-fulfilling prophecy that it is in all our nature to be evil and that by her acts of evil she has brought about her own act of Gynocide, by revealing/releasing his true evil [or Antichrist] self.

So, was the action of killing his wife an act of self-preservation or had He finally snapped? It's hard to say whether the answer is one or the other - or perhaps even both. At the end of the day the result is still the same - She is dead by his hands. 'Nature is Satan.'

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SPOILERS--SPOILERS

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So what i'm getting from your post (i've seen the movie too) is that overall, when their son dies, she doesn't wanna lose another person. So he doesn't get distant from her, she engages in sex with him (following going into Eden.) When there (Eden) he wants to help her, ataining away from sex. When she feels hurt during the middle of sex, she runs out to the woods masturbating, but thinking of having sex with He. Now here's where my mind starts getting a little fuzzy. The images of their son starts to lash out She's evil. She's afraid He will leave so she uhm...yeah. Along with bolting his foot into a pipe. When He escapes, she brings him back so he won't leave her, but that leads him into strangling her. Finally, it leads the Three Beggars to come and then the audience officialy realizes, She was the eternal evil. But I just had 2 questions about the movie if you don't mind me going off topic.

1. Why did she cut off her clitoris? Was she mad at herself for the damages She had done to He?
2. Was it the woods that was turning her evil, or just her own evil into herself? By that I mean in the final shot, all the people crowd around He. Also before that as he's leaving, we see drawings of dead bodies scattered around the woods.

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Thanks to hulk8747 for your thoughts. You have raised some valid questions that got me thinking even further.

Is it possible that She was trying to have sex with He at every opportunity so as to prevent him from leaving her? To be quite honest, I'd never really thought about it until now. I think that She was having sex either with him or alone as a means of trying to temporarily forget the guilt/grief pain that She was feeling over both the loss of her son and the conclusion that her evil [Antichrist] self was inherent and uncontrollable. This explains the increased frequency at which She was trying to have sex during the course of the film. This pattern of behaviour [i.e. using a physical means to divert attention from emotional/mental anguish] parallels teenagers [in particular teenage girls] that self-harm [e.g. cutting their arms] as a means of converting the emotional/mental pain that they feel in to something physical.

At the point that She runs out on him and in to the forest before self-satisfying herself - it was a reaction to the fact that He had refused to beat her during sex. When He caught up with She by the roots of the dead tree, He first slapped her a couple of times before having sex with her. At this stage, her attempts to reveal/release his true evil [Antichrist] self had failed because He had kept the physical abuse to a minimum.

Her act of genital self-mutilation was because her attempts to get him to beat/attack/abuse her had up until now failed. The acts of torturing her son and failing to respond before the boy had fallen to his death had revealed her true inherent and uncontrollable evil [Antichrist] self. She now wanted He to fufill his part of the equation - that is to say, that men are inherently evil in nature and will always hurt/harm/punish/torture/kill women because it is the evil inherent in women that brings about this response. Gynocide is a foregone conclusion.

It was only when She attacked him with the scissors that He strangled her to death - either as an act of self preservation or because She had finally revealed/released his true inherent evil [Antichrist] self.

With regards to the synbolic imagery used in the film, I have opted not to talk about that because there are other threads that go in to great detail about that topic.

I guess that it is foolish on my part to leave out such an important aspect of the film when you sit down to analyse it - but I still think that the symbolic imagery [no matter how relevant] still detracts from other key events that we witness.

It is very possible that the Eden cabin is a place of pure evil and has only acted as a catalyst for the inevitable to happen.

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I enjoyed your response to both of our points of view. The more I think about it, the more i'm slowly understanding. I am sill a tiny bit fuzzy on the self mutalation, but thats just still trying to wrap my head around it. I get it, but I also have other tiny little solutions but mostly, thanks for clearing that up.

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I actually feel like her self-mutilation was connected to her guilt for not saving her son during her orgasm. Because it seems as though she was choosing sex with her husband over her son. But, that's about the only thing that made sense to me. I am so confused on what was going on that I have spent the whole day reading posts to figure it out. But her removing her clitoris, I am pretty sure was tied to her guilt. She seemed to use sex as an escape and a weapon. Maybe the root of her evil was connected to her orgasm. Ugh, that hurt me to even write that!

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[deleted]

I wondered if her reasoning for cutting off her clitoris was because (from her point of view) it was her sexuality and her sexual urges that led to the death of her son? Her guilt over her son's death (while she and her husband were busy having sex) led her to cut out the urge that had distracted her? Also perhaps that's why she hit his penis with the log...raging out against sexuality? Or trying to take control over it, since it seemed she was desperate in the scenes she was having sex with her husband. It seemed like she was simply feeding an addiction, and cutting off her clitoris=cutting out that addiction? I'm not sure.
Also, I was wondering about the husband...he possibly welcomed his wife's grief, because that distracted him from his own. He didn't have to deal with his own feelings of grief, and instead dove into his "work", treating his wife like a patient. It was his own way of dealing with it...and then later on in the movie (when it shows his pulse racing, his chest breathing heavily, etc., going through what he said was one of the stages of grief/anxiety) he was finally letting his own emotions through?

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it feels to me that this is a retelling in a way of the paeolithic legend of the women of ona-land and the forge

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To hulk8747 & Jack_skellington_freke thanks for sharing your thoughts. I welcome an open discussion on my comments.

To TotemStack: All I have to say is Wow!!

I think that your ideas are not mutually exclusive to my own - in fact, I think that your explanation actually overlays mine and comes more from the symbology perspective.

One thing, though. There is no evidence in the film that She had tortured her son prior to going to Eden. The first instance that we see of her putting the wrong shoes on the wrong feet is when She & her son were sitting in the long grass at Eden. There are no flashbacks to the son being any younger than that so one can only assume that Eden is where the 'torture' had started.

This confirms two of my earlier thoughts:
[1] It was only at the realisation that the evil in all of us is inherent and uncontrollable that she started 'torturing' her son.
[2] Eden really did act as a catalyst for her descent in to the evil [Antichrist] self.

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[deleted]

[1] It was only at the realisation that the evil in all of us is inherent and uncontrollable that she started 'torturing' her son.
[2] Eden really did act as a catalyst for her descent in to the evil [Antichrist] self.


I must say, your topic, and the replies following it, have made me utterly fascinated by the theory and I am beginning to understand a lot as to what LVT tried to reveal to us in Antichrist.

I would like to add a few more opinions to the aforementioned;

[1] Remember when She was terrified by the thought of He leaving her, now that she had [openly] shown her true - it was a clear indication of guilt and shame, when He showed her the photographs of Nik - nature? What if her putting the wrong shoes on her son's feet was for the same reason? So that it would be difficult for him to go far, hence the slight abnormality, just like She had literally weighed He down after she feared he would leave. Oh, and remember: He had just written "Me" on top of the pyramid which deduced her fears, Eden being the crux of it all. He had, admittedly, concluded that She was afraid of her own self, the "evil" she could bring upon herself and on to others.
[2] Maybe Eden, itself, represents [Human] Nature.

It's always after I lose things that I realize how very significant the things I've lost are.

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I'm not so certain She could see the boy climbing the table. In the opening, you see him walking past the doorway to his parents' bedroom, then he walks farther down a hall. So she might not have known that there was immediate danger to the child. Either way, She continues seeking sexual gratification. In her grief, She could have felt a disproportionate amount of guilt over continuing to have sex and failing to intervene. So of course She blames her sexuality for the child's death. Sexuality = nature = evil. Her guilt over the son's death could be compounded by her guilt over what she did to her son's feet and her sense that all nature is evil, but clearly sex gets most of the blame. In addition to the sexual self-mutilation, the importance given to sex is obvious: Sex continues to give her pleasure even amidst the guilt and grief she feels over her child, which further escalates her guilt. Shouldn't She, in her guilt, deny herself the very same pleasures that she blames for her son's death? Thus She looks anguished while pleasuring herself in the woods. She also asks He to hit her while having sex. But even after mutilating herself (and her husband's genitals too) she says that it isn't enough -- She still has her guilt. Mutilating herself was not the key to her salvation. She, and not just her sexual urges, is "evil". There's no escaping from nature, so she seeks to destroy her husband and herself, whereas before her acts were driven by a desperate need to cling unto her husband as a figure of rationality and suppress her nature.

She has mixed feelings over He, because while he's a source of aid, he also forces her to confront herself. In the role-play between He and She, He makes it clear to her that his use of the word "nature" is not just in reference to external physical nature but also refers to one's inner-self. Forcing She to confront that idea likely had the unintended consequence of making her feel even more guilt by attacking her desire to externalise her "evil". He also forces her to confront herself with the pyramid (he later realises her greatest fear is herself ("Me") and not the setting of the forest). He also feeds her sexuality -- She is frequently shown forcing herself on him while he tries to be professional and abstain -- so he's both a good influence and a negative one.

She's thesis was not originally "nature (as a whole) is evil" so much as it was a study of evil acts by males against females. Maybe she began to torture her son subconsciously as revenge (against her "distant" husband for being stuck alone in a cabin; against men in general for the acts of torture against females she is studying; or both). Or, maybe, in her growing conclusion that all nature is evil, her id began to overpower her superego. Or maybe she's been doing that to her son all along and that's what led her to her choice of thesis and her later conclusions -- maybe she subconsciously resents the fact that giving birth to a child changed her relationship with her husband -- a possible motive for letting the son get killed? And that's why, with her suppressed feelings, she began to feel that the women she was studying actually deserved their punishement. At any rate, she clearly tries to externalise her guilt (or evil) as her defenses break down. She attributes her son's cries of pain in response to her actions to the forest itself; instead of seeing her son's pain, she sees him smiling and playing. Thus She projects her guilt onto Eden. She projects evil onto external physical nature as protection against guilt. She abandons work on her thesis which is forcing her confronting of herself. Of course there's a bit of blurring over which came first: her evil acts or her conclusion that all nature is evil?

As a result of this external projection, Eden takes on her chaotic nature. The trees are twisted, the animals mutilated, etc. Her Eden is full of decay (which science defines of the changing of something from a state of order into a state of disorder). "Chaos reigns". This fits into stereotypes about the sexes which see women as chaotic and closer to nature than men, who represent order and science. Under her influence, you see naked bodies strung out all over the place in a chaotic manner. In contrast He, representing order (although his rationality also makes him cold, so he too is imperfect) at the end walks through a forest free from decay and now filled with life. And in contrast to the naked bodies strung all over the place, we see clothed people marching in formation. He represents sanity and the triumph of society over chaos. She represents insanity and out of control nature. Which brings us full circle to her thesis: the word "hysteria" is derived from female anatomy. Those men whose tortures of women she was studying saw women as the embodiment of insanity and chaos and, with their sexuality, a threat to reason.

But just as the forest can be both life and death, ordered and chaotic, good and evil, was She ever truly evil, or did she just fall victim to man's evil perception of women? I don't think Lars is spouting some misogynist message about "women are evil" after all. I don't think he has such a simplistic view of either sex. I think the real "Antichrist" is neither character, but the rejection of nature and the belief that all is evil. Or maybe Lars is having fun with playing at misogyny.

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To: TotemStack & jonschaper - Thank you both for sharing your ideas. All I have to say is WOW...and DOUBLE WOW!!

I find it very interesting that on the surface, the film can first appear to be very confusing, confronting and somewhat gratuitous. However, peeling back the layers reveals a very clever story with many inferred and/or literal religious, spiritual and psychological subtexts. Futhermore, the sometimes graphic imagery that we see makes the decay of the characters and their relationship even more real and convincing.

The aim of my original post was to look at purely the literal behaviour that we see and kind of side-step the symbology/imagery of the film because the latter component could either overpower the actions of the characters or it could be intrepreted in multiple ways.

By looking at what TotemStack has said, it adds another dimension to the film's intrepretation. The comments by jonschaper, in the most part, confirm my thoughts.

[As an aside to jonschaper: At the start of the film, there is no evidence that She saw her son climb the table that eventually led to the boy's untimely death. The revelation that She did see him is only seen by the viewer towards the end of the film when the scene from the prologue is partially replayed, when She opens her eyes during coitus and focuses on the boy in the distance. The truly disturbing thing is how She looks at her son for a few seconds and then closes her eyes to continue the act of coitus, thereby failing to react and prevent the boy's death.

As a father, myself, of a very inquisitive toddler, I have discussed this scene at length with my wife and we are both of the same mind: No matter how good the sex is at the time, nothing takes priority over the safety of our child!!

The fact that She did not react - regardless of whether it was intentional or uncontrollable - is the most alarming part of the movie.]

The level of intrepetation required to understand this film is directly proportional to its complexity. I feel that our collective intrepretations are key to finding the answer.

I do agree with the idea that She projects her guilt on to Eden rather than taking full responsibility for her own actions.

However, let's imagine that Eden, itself, is a place of pure evil and has acted as a catalyst for She's psychological/spiritual demise. [So far, this does not detract from the idea that She has projected her guilt on to Eden.] Then, has Eden acted as a catalyst for a folie à deux? [A folie à deux is defined as is a rare psychiatric syndrome in which a symptom of psychosis - particularly a paranoid or delusional belief - is transmitted from one individual to another]. What I'm asking is, has Eden catalysed both She's demise and enabled the demise/delusion to be passed on to He?

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Hi, I'm still not certain how much She saw of what the toddler was doing. Although the shots at the end suggest she at least imagines having seen him climb the table, the shots at the beginning still suggest to me that he might have been out of view, although I don't rule out either possibility. I'm not excusing her either way, but if she didn't see the toddler climb the table in reality, that is less damning of her, and means she was driven to feel more guilt and responsibility by the end of the film, whether by the forest, herself or (intentionally or unintentionally) her husband.

Re the folie a deux, the interesting thing about that is that He is the one who saw Three Beggars (including a talking fox), not She, so what He experienced was clearly no less an altered environment than She experienced, although She does refer to them so she must have experienced them in some manner. He also saw those growths on his hand so some fear or revulsion of the forest was spread to him.

Roger Ebert suggests that He is actually the evil one. But I saw nothing in the film to suggest this myself. He might have been a bit cold, but he seemed to genuinely be trying to understand her and relieve her or her grief instead of pushing her to feel guilt. She had already concluded on her own that women were evil in their nature and he was clearly shocked to learn this.

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Okay, I don't understand how you can't see how he is evil. We are all forgetting how she was in the hospital and he took her out because he knew what was best for her... um, yeah doctors are stupid and a husband knows better?!?! He was completely self absorbed and arrogant. And no matter how stricken with grief you are, you don't slam your head against a toilet seat over and over, unless you are mentally ill. He was evil for deciding what was best for her out of his own personal gain, when it was clearly shown that she was bananas.

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He felt that he would be able to help his wife. A hospital setting isn't exactly always therapeutic. Sure, he was perhaps a bit arrogant in believing that he could do better for her than anyone else, but that hardly makes him evil, now does it?

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I wouldn't call his actions "evil" but more misguided. His wife was in a pill-induced haze for a month (remember she thought they had had a discussion a few minutes ago when it had been the previous day, and she didn't even know she was in the hospital for a month). It makes sense to me that you take her out of the hospital. Now he shouldn't have tried to be her therapist (even he said he shouldn't treat family) but I can say that if my wife was not grieving our son and was pilled up for a month, I would see only one of two options: committ her or take her out of the hospital (and I would have gone with the latter).

"Don't be modest; you're not that important." -Golda Meir

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I agree with you completely. He is a therapist after all. He is misguided and breaks a cardinal rule of therapy, he is much to personally involved to offer her objective guidance.

I don't get why everyone labels him as evil. He's self absorbed and and wrapped up in his work. When his wife asks him for space to go away and finish her thesis he agrees. The worst I can say is that He fails to notice that She has stopped working on it and has been abusing their son.

As for the people who claim that He did not mourn his son's death, I think their assertion is unfounded. He was clearly distraught at the funeral and a whole month passed between that scene and the hospital visit. For all we know He could have spent that entire time curled up in bed in the fetal position bawling his eyes out. All we do know is that by this point he was so worried about his wife's treatment that He elected to treat her himself.

Striking her while they are having sex in the forest is up in the air for me. She begged him to do it and for many people this is a "normal" scenario in adding pain to sex. However, she is clearly in emotional distress, so the request is suspect. Since we don't know whether this was previously part of their sexual relationship I am holding back on making a judgement on this. After all, the sex that they had at the beginning was fairly rough.

As for killing her? She was clearly psychotic at this point, had bashed Him in the private parts, stabbed him in the back with the scissors, drilled a hole though his leg, and secured a grinding stone to the leg to hobble him. He surely felt that it was self defense.

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I agree that we cannot be certain that She actually saw her son climb onto the table prior to his fall. I noticed that when he climbed up onto the desk, there were 3 statuettes sitting on it that I think they represented the 3 Beggars (and as a result someone was going to die). The fact that the 3 beggars were represented in this scene is a hint that it was more symbolic than literal.

"Don't be modest; you're not that important." -Golda Meir

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I think the 'three beggars' originated from the glance she took at her son before he fell. We see the 'three beggars' statuettes while snow falls. The snow, if the glance lasted no longer than a second (like the snapshot of a camera), would appear like stars in the sky. After she saw them, along with the snow (and together they appear as constellations) someone did die. The son.
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I have my own ideas about the film, but I've only seen it once and want to ponder/refine them with more viewings. But I will say this: Remember the exercise they did while on the train? Where she melted into the green? Maybe that session did not end there...

She wasn't really at Eden during that exercise. And I wonder if they were really there the second time. This would account for the distorted views from both parties and the weird things seen.

This is how they could both kill their 'evil nature', or chaos, or fear while keeping their 'order' safe from harm.

And the horror of it was that they soon realized that they feared each other. The horror of it was that only one was going to be successful at killing the thing they feared.

They 'went' together because they both needed to grieve, and they both dealt with it...together...by performing an exercise together...but they weren't really at Eden. Like the exercise on the train, they simply imagined being there.

They were in their home (and in their bedroom), where they could still see the 'three beggars' statuettes and possibly the snowfall as well.

This is how he was able to see it. "There's no such constellation." He's right. It never was a constellation. It just appeared that way as he saw what she saw. The statuettes against the night sky seen through the window as snow fell behind.

The snow could have become hail/sleet at times. Sounds they could hear, while mentally 'in Eden', that were explained away as acorns.

Just throwing that out there...

:)

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One more thing, possibly. Lol!

She thought he was distant because he was not at Eden with her and their son the summer before.

Maybe he's been performing these type of exercises on her without her knowledge. When she mentally went to Eden on the train, she was there alone. If he has done this to her before without her knowledge, she would have been there without him as well. Giving her the impression that she spent a lot of time without him, while actually being in a trance. I assume you lose your sense of time while in a trance.

Is this why she has no sense of time in the hospital? Is this why we hear weird music as the camera travels to the flower vase in her hospital room? I took that, right away, as his putting her under hypnosis. But I pushed that thought aside when it hit me.

She may have been under hypnosis through the entire film from that point on...

Eden may only be a place in her mind. Not real.

She may have been under hypnosis while the son went out the window. Which is why she did nothing. But the event was so traumatic that she remembered a split second of that real event (and it's like a snapshot) while under hypnosis...

If he did that to her, then he truly is evil. Lol!

And this would explain her fear of him...she has a splinter in her head telling her that something about him is evil...

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Now that I've slept on it, I've had some very horrifying thoughts on this matter.

The scene where She hears Nic crying, and then goes looking for him, came to mind.

She's in Eden, and upon hearing him cry goes to look for him. But, even though she clearly continues to hear him cry, she finds him with a smile on his face. Giggling even. She looks out over the valley...and the only sense she can make of the fact that she still hears crying is to believe that it is the woods that cries.

But here's what I think is going on here: She's at their house...not Eden. She is in a hypnotic state that makes her believe she's at Eden. Nic is crying for real, but she cannot find the real Nic in her Eden, only the 'figment of her imagination' Nic (who smiles).

To come to the conclusion that the woods is crying (an unnatural thought) is a direct fault of He. He has caused her to have many unnatural thoughts (such as the 'acorns' deal).

She has problems other than grief, as evidenced again and again (such as the banging of her head on the toilet). These mental problems were present before the birth of her son. Maybe He allowed her pregnancy, thinking that this natural occurrence would positively affect her mental imbalance somehow*. That being a mother would ground her, so to speak.

But it didn't. And He feared for his son. She had fits of violence, so to protect his son from harm, He placed She (mentally) 'in Eden' before heading to work every day.

Maybe, over time, He would leave her 'in Eden' longer and longer (even after he returned home from work)...as her illness became worse and worse.

What he didn't realize was that this state of mind did more harm than good.

You should never 'treat' the one you love. You may find yourself stepping over boundaries that you would never have crossed with others. You cross those horrible boundaries out of love and with good intentions, but they're completely evil.

I also wonder if her sexual appetite was something he 'planted'. He's a bad boy...

* - I also think that Nic was not the first pregnancy. She had been pregnant before and lost it (miscarried). He increased her sexual appetite to get her pregnant again quickly. And tried to erase the event (miscarriage) from her memory...but she still has splinters of memory of the pregnancy and miscarriage events in her mind. A man can never know how deep the bond between mother and unborn child can be...and he was not able to 'find' and erase all of her ties to that child. That is why some splinters of that bond remained. These splinters make her condition worse. Much, much worse. Because these splintered memories appear like a nightmare/horror to her now.
***
Also, I haven't read every post here so this may have been discussed before (sorry if it has):
The fox and the fox hole. The fox is seen by He as a man's genitals. His penis is the 'fox'. The fox hole is She's womb. He enters the womb first as a penis and then remains to become She's child. Natural childbirth is impossible (the stone blocks the natural way out) and a C-section is performed (She releases him by digging a hole elsewhere).

***Edit***
A more accurate portrayal: He is the penis that enters, then becomes the sperm that travels further inside and finds the egg. The egg becomes life when the sperm encounters it (the appearance of the crow) and He, then, becomes the child inside of the womb. He is removed via C-section after difficulties arose.

What is shown begins with pleasure (sex) and ends with the 'sentence' Eve earned all women with her sin - the pain of childbirth.

(And I'm considering the meaning of She's "You're leaving me!", which prompts/precedes this whole occasion.)
***/Edit***

I get two possibilities here. One - She lost the first child not by miscarriage but during childbirth. Or two - this happened to Nic, and Nic suffered some permanent damage from it.

I'm more inclined to think it is how she lost the first child. It is represented here in Eden by the Doe as it carries it's dead fawn around half-delivered. But it still could be something that happened to Nic, as we hear about a problem with his feet. The cord being wrapped around his feet, preventing his natural birth, could be the cause of the C-section.

If he has planted some memories, and tried to erase some memories, it's hard to say what's true and what is not. But it has become pretty clear to me that he went to desperate measures to help her...and did more damage than good.
***

More evidence of being under hypnosis (other than the 'Nic is crying' episode) is the sounds we hear in the woods (crickets, birds, wind...). We hear them one-by-one. Not all together. One-by-one as he tells her to hear them...

And the tree that never seems to rot as it should (naturally). It is this tree that enlightened her (even if only subconsciously) to the fact that something is not right here. And the fact that she chose to study the wrongs of men against women is evidence of her knowledge that He is behind it somehow.

***
I want this stuff so sink in before I reveal what I believe is a possibility. A true horror. What makes He so evil. It has to do with the berries and the women seen at the end. And I also need to see the film again to try to verify something that would confirm it...

When thinking about who the AntiChrist is in this film, think about who the AntiChrist is believed to be in religious terms. And why the wind coming in the window, in this 'unreal' place, would be declared to be 'Satan' (a sign of his presence). And the reason why trees drop their many, many acorns.

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More thoughts. Thoughts I'll probably just add to (edit in) as they come to me. I can't wait to see this film again...

***
He wants to get her out of the hospital and away from the doctor/drugs, immediately, for personal reasons. Not because he loves her. While under the influence of the drugs, He cannot easily place her under hypnosis or do 'exercises' with her. The longer she remains out of his care, and in the care of another doctor, the higher the chance that the things he has been doing to her will be exposed/discovered. This is why He fears her now. (If He drew a pyramid of his own, She would be at the top of it.) Notice the animosity she begins to show towards him...it has already started. The fog* she has been in is already starting to lift. She drops clues to him when she says that He has been distant and that he hasn't shown much interest in her until now...now that she has become his patient. At this point she is still unaware that she has been a 'patient' for a long time.

* - We see fog at least twice in Eden:
1) During the scene where She looks out across the valley, in an attempt to discover the source of the crying. What is 'hidden' from her is the real Nic, as he cries for real.

2) During the scenes where He's trying to hide from her (outside of the cabin). Remember what I said about the fox and the foxhole. He enters her foxhole while this fog lays thick, and she doesn't see him enter it. Once the crow 'comes to life', He is 'exposed'. It means something: When she became pregnant, it 'exposed' the fact that he had entered her foxhole. The fog represents that she was unaware of his having sex with her. The pregnancy (the crow) was the proof that He had sex with her.

I'll have to see the film again to see when this fog disappears, revealing how much of the whole affair (the sexual act through the childbirth) she was aware/unaware of. If the entire affair is under fog, then it could represent the events He erased from her memory surrounding a child she lost/harmed during childbirth.

But this fog could represent a horrible truth he's been covering up. One I'm currently pondering. A truth revealed to me by the many hands we see as they have sex against a tree, where many an acorn are sure to have fallen. A truth revealed to me as we see many corpses of women, lying askew on the forest floor, as He makes his exit. As a sort of testament to his work. A truth revealed to me as He feeds on the berries and encounters women who are alive and, in an orderly fashion, coming towards him...

***
The tree, though it has no life, never rots. She also tells us that this tree's personality is always the same. It never changes. (If I remember correctly.)

Decay is part of the aging process. And also shows the passage of time. This tree remains unchanged, always. Time has stopped here.

Trees do not have personalities. People do. This tree represents a person. This tree's location is near the bridge. A place that causes her much anxiety. This anxiety exists out of fear. Perhaps it is because once she crosses this bridge She is inside the domain of the person who is represented by that tree. But, regardless, She fears this person. She runs past it to the cabin. The cabin is her 'core', her inner self. Her refuge from this place. But this cabin is constantly being 'acted upon' by 'Satan'.

***
The parasites and the berries He eats share a connection. The parasites feed on He. And He feeds on the berries. A mutual nurturing is taking place. This 'Eden' feeds on him to survive/continue to exist. He gives it life. (His horrified realization of this is shown as he removes the parasites. He is, ultimately, responsible for what Eden has become, through She. This place has become Evil.) His eating the berries demonstrates that He, also, feeds on this place in order to survive. This place gives him life as well. Feeds a hunger. Satisfies some purpose. (This purpose is represented by the women.) He and Eden feed off of each other.

***
She crushes his genitals because they are the part of him that She fears the most. She feels they need to be destroyed so that they can no longer cause her harm. But at the same time, She has the heavy sexual appetite he planted previously. His genitals are both repulsive and desirable. She removes a part of herself, with scissors, in hope that its absence will curb some of the desire. Remove a part of herself that hungers for the thing that repulses her.

***
She placed the wheel on his leg to keep him from leaving. She is becoming aware that He, many times in the past, has sent her to 'Eden' and left her there. Alone.

Once in the foxhole, He becomes the 'bastard' child who She believes is leaving her (dying). To call this child a 'bastard' is revealing...

***
She has the heavy sexual appetite he planted previously.
During the train exercise, He asks her to lay on the ground. To lay on the 'green' and melt into it. Become it. During this exercise, she asks him if he wants her to lay on the 'plants'. This is our first indication that he has planted many things in her head. During this exercise, he is trying to make her comfortable among his 'plants'. Be okay with them. The acorns represent the 'seeds' he 'plants'. Their banging on the cabin's roof represent the constant bombardment she feels upon her inner self. It is my guess that Eden used to begin at that bridge - just a small yard with a cabin. With everything that He has 'planted', a huge, almost endless forest has grown around it.

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Movie Review/Analysis of Lars von Trier's Antichrist:
http://thomasapolis.com/2010/06/14/lars-von-triers-antichrist/


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jonschaper: I absolutely agree with pretty much everything you said. Perfect explanation, really well said. I think your definition/explanation of this film is the most correct one that I have come across on this board.

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Thanks. I like to think that at the very least I didn't make an ass out of myself.

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Mr. jonschaper...

Wonderful interpretation, I'd try to add but i think you covered everything and nailed it in every aspect. Thanks.

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I want to believe that she did not see the child go to the window, that would be more damning that I care to feel. Leaving it an open question is much more profound.

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This thread makes me so happy: intelligent people discussing film! Anyway, I wanted to share a thought on Eden. I don't think Eden itself is supposed to be evil. I think it was definitely an effective catalyst for She's insanity. Her studies were showing her (at least, She was inferring) that nature is evil, and She was literally SURROUNDED by nature--surrounded by evil. I doubt She would have gone crazy had She been doing her research in a city somewhere, with nature safely distant. She might still have developed a phobia of grass, but I don't think she would have started believing that she was an embodiment of evil or would have begun torturing her son. But she did; her journal clearly shows that her train shot right off the tracks. I suspect that, when she returned to the city, she DEEPLY repressed all of this "I am the embodiment of evil" stuff, but it was still there inside, and if you've already been secretly torturing your own son for months(?), it's not a huge step from that to remaining inactive when seeing the boy in mortal danger. Especially in a moment when the id is pretty much in control. The id is selfish, after all, and selfishness is the root of all sins. Of course, the guilt comes later with the superego and the depression and the ubiquitous genital self-mutilation.

[insert cleverness here]

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Very thought-provoking film and very thought-provoking discourse, which made me want to add my own thoughts. I don't, however, see how the film's message can be understood without explaining the symbolism because the director has seemed, in large part, to rely on the well-trodden tropes of religious metaphor to make his point. I apologise if these points have already been mentioned.

Eden is central to the chaos of the story, both the physical and the mental. Before the protagonists arrive, the brutality is mostly absent and carnal knowledge is, though not innocent, based on love. The religious view of Eden is a place of human love and sexuality. So Eden is not inherently evil (as we see in the flashbacks, it's beautiful).

But it is the place of original sin. And it is She who reaches her own conclusions about nature, both external and internal (human nature) while researching gendercide, a practice that is itself rooted in religion.
Perhaps the director is saying this is her own tree of knowledge. Although I think it gets a bit hard to understand around this point. Whatever happens to her mental state in Eden the first time round, it would appear to have taken hold before she is complicit in the death of her son (something the director cleverly only shows us later), which is why I believe the child's death is mostly a red herring.

It is only after She reaches her conclusions that Eden becomes an evil place. The grim reality of nature becomes apparent (fetus-dragging deer, self-disembowelling foxes et al). Even the acorns falling on the roof of the hut She associates with death. Although it is He who takes She to Eden, it is She (like Eve) who introduces He (Adam) to everything she has learned. Note it is He who sees the deer, the fox and the crow. It parallels Eve introducing Adam to original sin and the destruction of Eden that follows.

The antichrist is often described as the 'man of sin', but the term is also defined as someone who fulfills religious prophecies. Judas is often described as such because without the part he plays in Christ's death, Christ couldn't have died for all our sins (I'm not religious by the way). In parallel, He by killing She is therefore fulfilling the prophecy that she has already foretold. So He is the antichrist. And at the very end, just as He thinks he may have escaped this barrage of religious imagery, he tastes a berry (apple) from Eden, only to be reminded of the sin he has just committed and that of the many 'men of sin' before him as he is engulfed by all the women who represent those killed in the name of gendercide.
With this complicated (but flawed) reading of the film, it is hard to see how anyone could accuse the director of being misogynistic towards women.

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Tying the film further to the Bible, what many people forget about the forbidden fruit is that it was from the Tree of Knowledge of Good and Evil. It wasn't until Adam and Eve ate the apple that they felt shame and, e.g., felt the need to hide their nakedness (literal minded Bible-thumpers and atheists alike miss out on a lot of the ideas in the Bible, including Jesus' feminism -- just imagine it: The Bible considers shame over nakedness and sex to be part of the fall. However did it get twisted into "sex is evil"?). Beforehand, nature was just nature. Grief, pain and despair are part of nature. Guilt is something learned by the civilised, the same civilisation that persecuted women and called them "guilty" or "hysterical". Hmmm, as the voice of reason, as a person trying to intellectualise and understand grief, maybe that does sort of make He an Antichrist then. But I wouldn't call him evil, and I would still consider some of She's acts evil. I also found the three beggars very shamanistic in some ways (the whole enlightenment through suffering thing).

Back to Eden again: By her sexual aggressiveness, maybe She represents Adam's first wife Lilith (or second wife (the first being unnamed), depending upon whose accounts of Eden you follow) more than she represents Eve.

At any rate, I think starting with the facts provides a good base for working out the symbolism.

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David Thomson’s The New Biographical Dictionary of Film - Fourth Edition opens on Lars von Trier with the following:

“There is one excuse for having to go through, and force others to go through, the hell that is the creative process of film,” wrote Lars von Trier in what, in 1991, was his third manifesto. “The carnal pleasure of that split second in the cinemas, when the projector and the loudspeakers, in unison, allow the illusion of sound and motion to burst forth, like an electron abandoning its orbit to generate light, and create the ultimate: a miraculous surge of life.”
We could note several things from this – that one man’s carnal ecstasy may be another’s imagination; that sometimes there are no excuses; and that the language of self-inducing cinematic exultation is oddly akin to the rhetoric of fascism.
To an extent I agree with Thomson that von Trier knows no reality – only film, though I wouldn’t put it so harshly.

Watching Antichrist, it seems to me the vocations of He (a psychiatrist) and She (a writer) is highly symbolic. While this thread is looking at the facts and not the symbolism, I’d like to touch on this, if I may.

Lars von Trier has never been a straightforward storyteller and this is no exception. Much of it is impenetrable and aggrandized with von Trier’s trademark vagaries but I do believe on some levels, von Trier is attempting to deconstruct himself with Antichrist.

I know Antichrist was not written or made as an autobiographical work but I think von Trier might be playing with us in the characters of He and She. She’s plunge into depression and madness, indirectly reflects a great deal upon von Trier’s anguished episodes of his life, and He’s misplaced conviction and autocracy in acting as She’s “healer” mirrors von Trier’s conceits. The more I watch the film, the more I find myself wondering if He and She are purposefully representative of two-halves of von Trier’s alter ego. This is how I’m beginning to interpret parts of the film.

Lars von Trier is a prolific writer and makes no secret of the fact his life has been filled with prolonged bouts of depression and the subject matter of Antichrist is surely as depressing as it gets. Parents are not supposed to outlive their children – is there anything on earth (from a parent’s point of view) that could crush you more? I don’t know if von Trier is a parent but he’s clearly cognisant of the incendiary repercussions surrounding this matter.

Being a von Trier film, it would be facile to imagine him tackling this subject in a conventional manner. As an aside, the relationships of parents that lose their children in ‘freak’ accidents rarely survive.

The facts of Antichrist from a simplified viewpoint, focus on She’s actions, and He’s reactions, and I wonder how much of the film’s prologue is constructed to influence us in determining the possible motivation and rationale of their demise.

The prologue poses questions that will always remain open to debate, unless von Trier tells us otherwise. For instance, the mute setting on the child’s sound monitor; some have posited it was premeditated on She’s part. On the other hand, He could have switched it to mute to avoid intrusion during their lovemaking.

One of the questions that continues cropping up and has a strong bearing on how we interpret She’s actions, concerns the flashbacks in which the audience is given the impression that She saw her child on the chair climbing towards the table. I think She’s two flashbacks – which like the prologue, are also shot in black and white – are worth looking at closer.

The following runtimes are from the R2 UK DVD.

Flashback 1 – at 88m 7s running 7 seconds in total. The first 4 seconds picture She during sex with He. She’s eyes widen appearing to focus on something but I am unable to discern any specific impressions of emotion from her face. The scene cuts to the child and for the next 3 seconds we see him on a chair, clambering up to a table. On the table there are three figurines mounted on plinths lined-up in the direct path of the child.

Flashback 2 – at 88m 30s running 11 seconds in total. The first 6 seconds picture the child’s head and right arm flailing in the air clutching his toy bear in his right hand as he falls. Taken at face value, it isn’t clear if this is an interior or exterior shot but as savvy viewers, we know it’s actually an interior shot for two reasons. Firstly; the flashback is She’s point of view so it’s obvious we’re looking through her eyes from the inside the apartment. Secondly; we already know the child fell from the window ledge from the prologue but in this flashback, he falls backwards from the ledge, confirming this must be an interior shot. In this shot, the child falls from the ledge but is facing the inside of the apartment. The remaining few seconds cuts to She, still in the throes of sex with He. She falls back gently into the pillow with a facial expression resembling contentment, particularly in her eyes.

These flashbacks are inter-cut into the scene immediately preceding She cutting off her clitoris. After severing her clitoris, She screams and the shot cuts to a deer. I think this part is important and I agree with others that have commented about their uncertainty whether She truly saw the boy climbing the chair to the table prior to him falling from the window ledge when the accident actually happened. The appearance of a deer at this specific point underpins this line of thought. At this late stage of the film, She has reached a complete nadir of grief, despair, fear and at this point, she is also feeling guilt.

Jonschaper made a pertinent comment about the three beggars on a separate thread here.

www.imdb.com/title/tt0870984/board/flat/147620122?p=2&d=157895279# 157895279

It is the deer that interests me specifically concerning She’s flashbacks, her subsequent clitorectomy and I hope Jonschaper doesn’t mind me quoting the part I find relevant to the point I’m haphazardly trying to tackle:
The first of these, the deer (grief), appears in the chapter Grief. The deer is portrayed as having a stillbirth, something which is associated with grief. There is no indication that the deer killed ANYTHING. That's a stretch.
I agree. Moreover, there is substantial evidence for me to conclude She’s flashbacks are heavily influenced and consequently embellished by her chronic feelings of grief and despair – why else would the shot cut to the deer immediately after She performs a clitorectomy on herself?

OK. I’m aware my thoughts are focused too heavily on the film’s symbolism for this thread, but I’d like to back this up with von Trier’s reaction to the flashbacks. In the audio commentary over the aforementioned scenes and the scenes that immediately follow She’s self-mutilation, Professor Murray Smith refers to the “flashback imagery” and asks von Trier of these scenes, “How do you conceive of that… do you think of those as false memories… of guilt-induced false memories? There is some discussion as to whether we are being invited to rethink the action of the prologue when we see those shots of her witnessing [Murray’s emphasis] the boy fall from the window. I guess on balance that’s not the way I see it, but is it meant to be ambiguous, or… . Von Trier interjects simply replying “Yes” with affirmative inflection. Von Trier clearly confirms the flashback scenes are ambiguous and his following remarks suggest that She is overcome with feelings of guilt over the death of her child and that she feels responsible for his death.

The combination of what I see in She’s flashbacks and von Trier’s answer to the above question, is more than enough to confirm my personal viewpoint that the flashbacks are false memories. In fact, I’d go as far as to say, I’m convinced of this.

My conviction is affirmed with further proof that comes from a third black and white shot at 90m 17s, which is not a flashback for two obvious reasons. At the point when we see the third black and white shot, the film is focused on He immediately after he sees the four constellations, but more telling is this shot contradicts She’s second flashback where the child is clearly seen falling backwards from the window ledge. In the third shot, the child falls forwards from the window ledge. This reinforces my interpretation that this shot of the falling child represents He’s re-imagining of how it really happened at the exact moment when the child fell from the window ledge.

For me, there is no question the child fell from the window ledge as depicted in the prologue. I believe the prologue is the most straightforward part of the film in terms of showing us what happened. The prologue shows the child falling forwards from the window ledge. She’s flashback surely must be a guilt-induced false memory?

The third black and white shot following She’s flashbacks is placed here to show the audience that He imagining the moment of the child’s fall from the window ledge is accurate – it’s the way it really happened. That, or von Trier has included it as a simple insert to re-establish the accuracy of the prologue. Perhaps both?

I wouldn’t normally give this much effort to analyse such short moments of a film. In the hands of lesser filmmakers, we could justifiably attribute these “inconsistencies” to lackadaisical continuity. Going on von Trier’s previous films and his precise approach and intricacy in filmmaking, I believe these are deliberate clues showing the fragmentation of She’s mind.

In retrospect, She’s black and white flashbacks look very ambiguous.

There are many more aspects I want to go into and so far I've managed only to touch on a very small part of the film, and as such this is Part 1 of my contribution to this thread but I’ll be back with the rest of my thoughts (the grieving process; the relationship of She and He; their cabin in Eden; the witches; the violence; the forest).

EDIT: I’ll post my thoughts on these points of the film some time in the future.




What we see as spectacle is in fact a ceremony

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Thanks for your interesting post (and of course you may quote me). One thing to add about the fox eating its own entrails and pain: that sort of self-punishment (well, it is exaggerated here) is often associated with grief. In some cultures, you often see women hitting themselves or doing other acts that externalise their expression of pain and grief. It could be seen as both a desire to display their pain to others or something to distract themselves from the emotional pain by experiencing physical pain instead -- they can at least control the latter. The act of cutting has similar motivations. It's also why some autistics rythmically bang their own heads. Of course self-inflicted harm is also associated with guilt (self-flagellation, etc).

Memory is a very tricky thing. Eyewitness testimony in trials in notoriously unreliable. Classic study: Show a video of a car crash to a sample of the population. Divide them in two. Ask one group "How fast was the red car going when it smashed into the blue car" and they'll tell you one speed. Ask the other group "How fast was the red car going when it bumped into the blue car" and they will give you a significantly slower speed. People have a misconception that shocking tragedies will be etched in a person's mind like stone. But shock, trauma, etc, actually inhibit memory. I once found a cat of mine dead in the basement after she had apparently bled internally. When I kept trying to replay my memories of interactions with the cat earlier in the day, trying to remember if I should have seen any signs or trying to absolve myself from the feeling that I should have done something, I could never recall the rest of that morning the same way twice, and the more I tried playing the day's events through. I'd ask myself: Did I remember it that way because I'm unfairly blaming myself, or did I remember it that way because I'm trying to avoid blaming myself? Anyways, the more variations there were, the more untrustworthy my memory obviously was, and the less I could recall how things played out the first time I ran through it in my mind (which was probably my most accurate memory of the day).

Symbols are definitely a tricky thing. Even when their use is deliberate, they often represent things that are difficult to express logically or verbally, so who knows if one will ever get the same emotional response and meaning out of them that the director did (even if, as Jungians believe, there is universiality to them). I have to plead guilty to trying to make sense out of every single moment in David Lynch's movies, but according to him, he approaches most of his films like paintings: they are meant to create an emotional response, not necessarily to provide a straight narrative which can be analysed with total logic like a crime procedural. Only, instead of a brush and canvas, he uses actors, sets, films and music. Sometimes it is the reaction, the questions one is forced to ask themselves, the sense of the ineffible that the director might be going for. We expect to meet artists in other mediums on some sort of middle ground, so why not movie directors. Of course, as with talented painters, talented directors must have some sort of deliberate plan (whereas pure nonsense along the lines of Uwe Boll's can be seen as the equivalent of a 5 year old scribbling with crayons). But we have to also allow for some uncertainty.

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Once again, thanks for sharing your thoughts on this film.

Clearly, there are quite a few different [yet in many respects - the same] points of view floating around.

Jonschaper's comments on memory recall are very pertinent to this discussion. Critical_Beatdown, I will await the remainder of your thoughts before responding.

When I have further pondered the last few points of view, I will reply again. Until then, please keep sharing your ideas.

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I have to plead guilty to trying to make sense out of every single moment in David Lynch's movies, but according to him, he approaches most of his films like paintings: they are meant to create an emotional response, not necessarily to provide a straight narrative which can be analysed with total logic


Of course that's the message he gives to his customers like you, but unlike you, those of us who create art, understand artistic creations.



I actually made sense and analyze his films with total logic. It can be done, it just requires more than what you possess:

http://www.imdb.com/title/tt0166924/board/inline/39598763



\\\ http://TheMovieGoer.com ///

///Twitter.com/TheMovieGoer\\\

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My favorite take is that she is already unbalanced (not necessarily stated by the film) take for example her comment about how He has always been distant and He is oblivious to this.

While alone in the woods she went mad while doing her research on the evil done to women. She rationalized that if her husband didn't love her it must be because she is not lovable and the reason is that she is evil. She then starts to mutilate her son (which the father doesn't notice). She lets him die and finally gets his attention.

He takes her to the woods, the place where she had this psychotic break to begin with. She begins to heal but when her husband discovers what she had done to the child, she snaps and comes "full circle." She embraces her "evil" and tries to keep him from leaving while also wanting to be punished.

Her insanity, given physical form in the anxiety attack (the quick cuts of the pulse, the breath, etc) is transferred to him (he has the same flashes when he kills her). He has been tainted by her madness and sees the march of faceless women which he takes to be the awareness at the ever present evil in women.

Essentially he was crazy and then drove him crazy.

I thought the non-labyrinthine view should get a shot in all this discussion of symbolism and such. Granted I've only seen the movie once, but this is my inclination. The other is that the film is a traditional horror film about haunted woods and possessed people. Or it's just a symbolic screed about the need of men to kill women because they are evil. And they're everywhere.

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[deleted]

At the start of this thread, I requested that there be no abuse and I certainly hoped that it implicitly implied that anyone who was carrying on their own abusive discourse would keep it on their own threads and not introduce it here.

I understand that there is a long history between both submachine and Critical_Beatdown, but please refrain from continuing your written stoushes here. If you have any genuine 'on topic' thoughts then by all means please share them.

To submachine: A while ago, I posted a comment on your thread in reference to your theory about the relevance of MBPS. My comment was without disdain and answered your OP [and some following replies] directly. I would appreciate it if you would show my thread the same courtesy.

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LOL God, you live up your own asss, don't you? I'm not surprised you did not grasp my post or arrived at the conclusion that you know more about the film than it's own creator. BTW, I came to pretty much the same conclusions after the first viewing of the film, but unlike you I did not plagarise it from Salon.

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I came to pretty much the same conclusions after the first viewing of the film


The same as me? Impressive!





Once again you're only about claims for attention because you lack the ability to understand higher concepts.

My threads, on the other hand, explains films, that's why they attract so many responses, even the little stalkers like you. Bump my threads, stalker.




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Why not bump the thread yourself and address my counterpoints? I note YOU followed me over here. You are welcome to contribute wherever you like. But if you continue to refuse to engage in discussion, instead choosing to praise yourself over ideas you either steal from elsewhere or refuse to defend because the only response you are capable of making when your position is challenged is to resort to insults (in the absence of facts) or outright lie, then you will continue to appear to be nothing but a pathetic little plagarist desperate for attention.

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"...but unlike you, those of us who create art, understand artistic creations."

Aaaaaaaaaaaaannnnnndddd there went your credibility.

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"with total logic"


those are the words of a not so smart person who highly overestimates himself.

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those are the words of a not so smart person


spoken by someone who still hasn't figured out how to quote.



http://www.imdb.com/title/tt0166924/board/inline/39598763

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///Twitter.com/TheMovieGoer\\\

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and true to proving he's a retard, he expresses that he thinks somebodies quoting preference has to do with intelligence.


clue: you are a very poor choice for intelligence determination.

you'd need to have some in order to pass any judgement.



are you trying to be a spokesperson for Limburg?



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somebodies quoting preference has to do with intelligence.


So now your ignorance is a "preference"?





\\\ http://TheMovieGoer.com ///

///Twitter.com/TheMovieGoer\\\

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so now you don't know the difference between ignorance and preference?

you're doing a good job man.

i have to say i admire your consistency. 8)

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great thoughts and observations here, particularly on memory.

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I am not trying to start a battle on this wonderful thread jonschaper as I have learned a lot from your posts (as well as others) but you did say something that I took some offense to: "literal minded Bible-thumpers and atheists alike miss out on a lot of the ideas in the Bible". I am a former "literal-minded Bible thumper" turned Atheist, and I think I have quite an open and robust understanding of nuance in the Bible. We can have a separate discussion on such tpoics as the implication of Adam and Eve's newly acquired "knowledge" and how it relates to Free Will, or we can discuss why Jesus' female disciples have been excluded from the accepted canon, but please don't paint us atheists with such a broad brush of ignorance. A recent study released here in the US actually showed that Atheists and Agnostics are more knowledgeable about the World Religions than even the people who subscribe to those faiths (with Jews coming in a close 2nd).


"Don't be modest; you're not that important." -Golda Meir

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No battle necessary. I think the best description for me would be agnostic, and I definitely have no problem with atheists. Many embody virtues that are considered to be Christian better than many "Christians" do. I meant what I wrote to be read as "literal minded Bible-thumpers and LITERAL MINDED atheists", not ALL atheists, but I see I was unclear in my attempt to be succinct.

Every group has its good and bad, so I try to judge individuals instead of groups. There's nothing wrong with fair critiques of religion. And there is some logic in using literal interpretations of the Bible to critique people like Jerry Falwell who do follow those literal interpretations. But there are also a fairly large number of atheists (often the most vocal) who are guilty of interpreting the Bible as literally as the most extreme of fundamentalists and acting as if that is the only possible interpretation. Like Christian fundamentalists, they either deliberately or through ignorance go out of their way to take things out of their historical context in their attempt to paint religion as this inherently negative thing. To me that's no more logical or legitimate than Christian fundamentalist attempts to portray all Muslims as terrorists. To me, such atheists share the same weaknesses of character or mental problems as those Christians most deserving of criticism.

I often see atheists criticise the story of Abraham's willingness to sacrifice his son (because unlike, say, those parts of the Bible that advocate tolerance to other cultures, the equal treatment of women, non-violence, etc, it is an easy target and, admittedly, a story more favoured by Christian fundamentalists as well). But when they do so, they completely ignore the historical context of the story. Back at that time sacrifices, including human sacrifices, were not unusual throughout various cultures. The unusual thing about the story of Abraham is NOT the idea that someone is willing to sacrifice another human being to their god, but the fact that 1) the story actually portrays the horrors behind the practice -- usually the person sacrificed is an enemy, but here the reader is forced to confront the idea of the sacrifice being someone's child or loved one, and this is made palpable through the torment Abraham undergoes. And 2) there's the fact that the God of Abraham ultimately stops the sacrifice and makes the point that human sacrifice is unnecessary and there is no need for it to ever be done again.

It is a very radical story for its time: God telling his followers that there's no need to try to curry favour through sacrifice. It is the story of a merciful, peaceful god. That'd be as radical an idea back then as balanced reporting on Fox News, Bin Laden joining the Teabaggers, or Golda Meier coming back from the grave and admitting to the existence of non-Jewish Semites living peacefully in Palestine for centuries. Yes, the story IS also about Abraham's sense of obediance to God, but don't ignore the fact that this obediance arises from his TRUST in the wisdom of a God for whom Abraham realises death is meaningless. But critics see it as merely a demonstration of the bloodthirstiness of god and his demand for BLIND obediance when its meaning is the EXACT OPPOSITE, particularly when taken in context. It's like someone reading Uncle Tom's Cabin not as an indictment of racism and slavery but as something extolling the virtues of an obedient slave. Yes, Bible thumpers also have perverse interpretations of the story, but they hardly represent the entire population either.

There's many other examples: The Book of Job was meant to be nothing more than a thought-provoking comedy (the Cohen Brothers' A Serious Man is part of the exact same genre). Bible thumpers and literal-minded critics share the same interpretation: that it's about the virtues of playing masochist to a sadistic god, but the average Jew has a much healthier interpretation of it, and most Christians do not take to heart any such message either. There's the story of Onan which many take to be an anti-masturbation story, when the real "sin" of Onan is his failure to impregnate his dead brother's wife. The reason why Onan's act is a "sin" is because his sister-in-law will not likely be able to marry again, and without children of her own she won't have that source of support in her old age. (Of course Teabaggers would prefer it remain an anti-masturbation story instead of one that illustrates the possible virtues of social welfare, and some atheists would prefer it be yet another bizarre law to point at instead of a custom that used to have some reason behind it).

There are definitely sections of the Bible that are disgusting (for example the story about how a bunch of Hebrews managed to slaughter every male in another tribe by tricking them into all getting circumcised in preparation for a wedding, thus leaving them all vulnerable), but most Christians (and atheists) are ignorant of such passages because they are not really emphasised by preachers. Besides, such nonsense is only to be expected from a book that is partly the history text of a nomadic people whose writers are gloating over (and putting their own spin upon) their past victories over their enemies. Many US History texts are little better (they just use the words "manifest destiny" instead of "chosen people").

I personally see no reason for atheists to be defensive about being atheists. But there are some who show the same sort of ignorance, intolerance and immaturity that they accuse fundamentalists of having, and who think the best way to spread their "wisdom" is by taking every opportunity they can to belittle others and proclaim their superiority. The unfortunate thing is that those insecure little hypocrites tend to be the most vocal (or, at least, get the most attention, just like the "Moral Majority" did even though they were never anything but a vocal minority of extremists).

There is definitely some sickness in religion. But it is not an inherent quality, and religion definitely does not have the monopoly on stupidity and horror (I'll give you a Reign of Terror or a Final Solution in exchange for the Crusades). And there are those like my father, a pastor, who selflessly did a hell of a lot of good for others his entire life despite the fact that it cost him a lot, and I hate seeing little ignoramouses spit on his grave or go on about the greed of religion when he and others like him made a pittance. So, yes, I find those few venomous *beep* who love to go on about how evil it is for religion to give people comfort as thoroughly disgusting an example of "humanity" or "reason" as Jerry Falwell or Dubyah.

Sorry for going on at such length, especially since you probably don't require such a lecture, but I wanted to make sure I was clear and not just talking out of my ass.

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FWIW I enjoyed the lecture, it helped better inform some misunderstandings I had had.

Also enjoyed reading the eloquent opinions of you and some others on this thread, as I tried to shed some light of the film's meaning. I think I'm going to have to settle for the unrelated light I gained from just this post.

I wish every religious/atheist spokesman was as coherent as you

... Sanity and Happiness are an impossible combination ...

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Thanks for your comments. It is always possible to overanalyse things, but it is an equally strong error to underanalyse them. So here's a link providing one more tangent from Antichrist which you might find interesting, brought to my attention by a particularly iconoclastic friend of mine, which helps explain the whole "render unto Caesar" thing (elminating one former *beep* in the whole "Jesus as rebellious socialist" image I hold dear):

http://www.lewrockwell.com/orig11/barr-j1.1.1.html

It's a long-winded but fascinating analysis that comes down to this: If you pay attention to the entire conversation, keeping in mind historical context and not taking the one fragmented statement in isolation, "render unto Caesar what is Caesar's" was a subtle way of saying that nothing is owed to Caesar without committing outright sedition.


LOL, no, I didn't swear at the *beep*. Apparently IMDB has equated ch ink (as in a "ch ink in one's armour" with a racist term used in reference to the Chinese.

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I don't understand the article's association with the film, maybe I'm trying to block the disturbing scenes out.

The film was so beautifully shot that this somehow made the-two-scenes so much more harrowing despite having seen countless horrors before. I had really hoped there would be some... conclusion to this film, some moral or lesson but it all seems so abstract and shrouded in potential interpretations that all I can do is watch The Idiots next and figure out whether I can cope with Lars' films.

Going way off-topic for the film:
Not sure about the context of socialist either. When I see Americans write it I take it they mean the old Soviet system, what I would usually call communist. Probably thanks to Confirmation Bias I felt that the article was aiming towards a libertarian viewpoint, whereas my paltry understanding of Jesus would indeed suggest he was a socialist, at least in the British sense of the word.
http://en.wikipedia.org/wiki/Socialism#United_Kingdom

... Sanity and Happiness are an impossible combination ...

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There are definitely sections of the Bible that are disgusting (for example the story about how a bunch of Hebrews managed to slaughter every male in another tribe by tricking them into all getting circumcised in preparation for a wedding, thus leaving them all vulnerable)


You might want to take another look at that story sometime. It ends with Dinah being retrieved from Shechem's home. Knowing that their sister was still in the man's custody while he and his father were negotiating the marriage terms kinda puts a different spin on things, considering that it's never made clear whether or not she lay with him willingly in the first place. Under those circumstances, her brothers' actions are more understandable.

Just sayin'.

_____
Strip away the phony tinsel of Hollywood and you find the real tinsel underneath.

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Great explanation of the movie! The only thing that I was really irritated with was the ending...why did all of those women show up at the end? At first I thought maybe spirits from the past but noticed some of the women dressed in more modern clothing-do you have some explanation for it? (My husband was pissed-he thought it was just a cheesy abstract arty ending but I think its more than that :)Thanks so much! (Ive only read your post...someone may have explained it already)

Melissa P.

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I've been a little behind on my reading, but here are some points of interest:

Shimobe - you do bring up a very valid point regarding the link between She's conclusion that 'Nature is Satan' and the fact that She was at Eden [i.e. surrounded by nature] at the time of reaching this conclusion. Would She have come to this same conclusion if She was working in the city [i.e. the concrete jungle]? Very possibly not. Whether Eden really was an actual place of evil or just a catalyst that brought about She's & He's demise, it is still inextricably linked to the events that we witness.

Keithcoles789 - I agree that biblical reference of Eden being the place of original sin cannot be ignored and is key to understanding the symbolism.

If by definition, the Anti-Christ is someone who is needed to complete the circle of events [e.g. Judas' role in the death of Jesus] - then as per my original post - by He grabbing She by the throat and strangling her to death, He actualises her self-fulfilling prophecy that it is in all our nature to be evil and that by her acts of evil She has brought about her own act of Gynocide. If that definition of the Anti-Christ is truly correct, then He has become the Anti-Christ by his role in completing the circle.

An interesting point that has been raised is that in the story of Genesis, eating the apple/berry/fruit that Eve offered Adam was an act of becoming self-aware, since the fruit had come from the tree knowledge. It was not until the fruit had been consumed that they both became shameful of their nudity [or should I say, they became aware of the knowledge of their nudity]. In much the same way, the religious subtext/imagery comes in to affect again at the end, when He eats the fruit and then becomes aware of the gravity of the act that He has just committed. In my opinion, He had not shown any emotion straight after killing his wife and burning her body, and it was the act of the eating the fruit that had led He to become aware [or gain knowledge] of what He had done. This 'knowledge' that He had gained now had made him aware of the many similar acts of sin that other men had committed in the name of Gynocide - depicted by the imagery of the many faceless women walking towards and then passed him up the hill.

I agree, that by approaching the film from this perspective, there is no basis for the argument that the film/director was misogynistic towards women.

As an afterthought, I keep coming back to the idea that 'Chaos Reigns'. With so many different perspectives on the film's imagery/symbolism and the events that we witness, was it Lars von Trier's intention to create a little chaos by having viewers develop [and quite convincingly conclude, I might add] so many different interpretations of this film? Whether it was intentional or not, I still think that it was successful in achieving some chaos.

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Totemstack, I think you're flipped. Have you ever even watched any other movies?

Telling people that subtle rythmic filming techniques and coded repetitions are childs play? Why don't you just skip the 80 paragraph posts and tell them to watch other Trier films for reference?

Most film viewers don't pick up on those things. Telling them that any idiot can figure these things out is borderline insulting, if it didn't more sinisterly satisfy your own need for having the loudest post here.

And if that's not the points you're making, it's some revisionist version of wicca or something you wrote in your basement one night. Or it's freaking Exodus. Either way how do the things you explain make any sense to anyone but yourself or a hard-coded theologian?

Or are you assuming the vast majority of people just think on that level by default? Or are you Lars' kid and you just stole dad's screenplay notes?

Having said that, I could refer you to some wonderful videos by Christopher Hitchens that can sum up your genital mutilation MANIA using modern English words that people born this century are familiar with.

BUT WTF AM I SAYING THAT'S JUST CHILD'S PLAY!!!

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Hi m_poussard,

TotemStack does put forth a compelling argument, but I'm not sure that it is necessarily the correct one.

Please read my last post for my thoughts on the question that you had raised. Once again, I don't necessarily think that I am correct either.

With so many different perspectives on the film's imagery/symbolism and the events that we witness, was it Lars von Trier's intention to create a little chaos by having viewers develop [and quite convincingly conclude, I might add] so many different interpretations of this film? Whether it was intentional or not, I still think that it was successful in achieving some chaos. Perhaps, 'Chaos Reigns'.

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You know why you should never try to decipher a David Lynch movie?

Because he's the only one that knows, and he doesn't want you to. He doesn't want you to understand his movies SO badly, that he goes extra steps to mask the symbolism.

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Hehe, you are one crazy poetic bastard.

By the way, go to Theonion.com and look at the video they made for Lars Von Trier's tourism advertisements for Denmark.

I cried laughing.

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All the women showing up at the end were He's/Satan's/Anti-christ's breeding stock. He will mate with all of them and produce many more "Nic"s. "She" was just trying to help "He" realise his potential. Note the blood/bondage theme surrounding "He" i.e. the mill-stone through his calf, and the blood ejaculation.

I haven't read much of the other threads either, and I just watched this recently.

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Just watched it for the first time, I'm not going to read through this thread but I thought of the movie as Symbolic.

Everything was normal once, then she goes into the Woods with her son to work on her thesis and I guess either loses her mind or there is some supernatural power in the forest that possesses her. She draws Satanic images and fractures her son's feet.

And then she WATCHES her son leap to death in a later scene.



I don't know how anybody can think William Dafoe is the Antichrist here, lol.

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[deleted]

My apologies if someone has already mentioned this in later replies, but I wanted to comment on why I feel She puts the shoes on the wrong feet of her child. I don't think she is intentionally trying to torture the child or attempting to get some sort of gratitude for inflicting pain on him.

My belief is that when she is first alone with the child in Eden she is already beginning to worry about the child's ability to walk and the new independence that brings the child. Her anxiety grows about the possibility of the child walking away, getting lost, and some harm coming to him. This comes to a head when she imagines the child screaming in the distance, only to find him safe nearby. Her paranoia has escalated to the point where she puts the shoes on the wrong feet to keep him from wandering off. Sadistic parenting it is, but in her growing derangement, she is keeping the child safe.

Later in the film, she does a similar thing to her husband. She mutilates Him by drilling a hole in his leg and attaching the grinding wheel. This, like the shoes, is done because she fears He will leave her. And what is the catalyst that makes her completely flip out and do this? It is the husband confronting her with the photo of the wrong shoes. In my opinion, both the shoes and grinding wheel are not acts of torture to Her, but in Her sadistic, controlling mind they may be seen an act of love to keep her family close to her by any means necessary.

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To ixusillwrath:

As I said in my original post, I think that some of the symbology acts only as a red herring to the actual events that we witness.

By first looking at what actually occurred, we can then overlay some [but not all] of the symbology because not all of it is relevant.

I totally agree with you that like David Lynch, Lars Von Trier is the only one that knows what is really going on - and he is trying to make it difficult for the rest of us to figure it out - because he is the only one that knows what is truly relevant and what is not. Chaos reigns!!

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Sorry OP I deleted my posts earlier. I thought I had put on your thread too much on symbolism, and since you asked for facts, and not symbolism...
Plus It was not as polished as now. Now not only do I have a resolved square proposition (4 chapters, the Name of the beast the witch must confront - classical), but also, under that proposition, at least one set of interlocked subplots.
In the past, I have been consistently on the defensive about the name of the beast and the square. I am past that, what I am interested now is to explore the Time Place Action trinity of story telling under the presumed named beast. Until someone can convince me there might be another numerical resolution for the name of the beast and the square...

Anyway Here is a short summary of where that leads.




My theory at this stage.


*** SPOILER ***




2 interlocked subplots related to nativity, one from parents perspective, and one from children's perspective, giving an adult voice to babies. The story teller is inviting us to imagine what it is like to be born.
In other words: two sets of classical time Time Place Action units of story telling. Two merged triangles (Star of David, Freemasonry interlocked Square and Compass... 6 movie formal parts total = 2 x 3 => 2 triangles)

* Mom's depression from a lost son = postpartum depression
A lot of time allocated. Baby dies for her. Teddy bear lives to tell the child's story later on). A lot of attention is given to the female side of the trauma from child birthing.
* Child birth/ Baby falls from the heavens into Earth's gravity (opening scene). End of chapt 3: very short very intense coming out of the womb experienced as taking a beating, and then getting genitally mutilated for the son (chapt 3), he wants to go back to the cave, the womb, but he cannot silence monster mom who abandoned him generically from birth, and even worse from genital mutilation. The genital mutilation at birth induces a hellish nightmare mixing sexual physiology and hormones (erection) with his agonizing pain and blood, and with his natural instincts to seek milk from mom (bloody ejaculation on Mom's breast). A parallel with female genital mutilation is explicitly shown at the end of chapter 4, specifically "naming the beast". We all know what that scene is: Genital Mutilation.
The formal resolution of the square structure (4 chapters). Double genital mutilation, double death sentence for the witch. The universal hero (She is His witch) saves babies from the most evil, and saves the world while he is at it.

One large plot (Mom's postpartum depression)
One small subplot (baby's traumatic birth)

Very canonical and universal structural resolution:
The hero leaves two mountains behind at the end: one large (the adult), and one small (the offspring).

Possibly more sets of two triangles (subplots). But So far, One unique resolution for wild witch (ternary structure - 3) facing the square (4 chapters - body temple - sacred - the witch cannot touch it): the name of the beast = genital mutilations (both genders).






What's done to children, they will do to society.
Karl Menninger (1893-1990)

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(ahem) The word you are looking for is "Symbolism", not "Symbology."

Have none of you seen the "Boondock Saints"?!

Or is that not part of your "Nameology"?

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thank you, thank god someone else realized this.

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