This should answer your question, from a paper called "Dermatology and Indigenous Australians", by Dr LiChuen Wong
All cultures deal with death differently. In Indigneous communities, wailing, crying, touching the body and grief, which at times may seem to be even bordering on hysteria, is quite normal.
After learning of a death, relatives may embark upon a complex and extended traditional funeral ceremony. This may involve dancing, singing, and even selfmutilation. Children take part as it helps demystify death and maintains a cultural heritage. Following death, taboos come into play. This includes: not using the dead person’s name for a period of time and all people with the same name in the community will have to change their name. This isn’t to say that the person is forgotten, but it is rather a mark of respect. To an Aboriginal person, even though they may be dead physically, their spirit is still very much alive and the spirit reacts to the sound or even the thought of their own name. Therefore, it's thought that if the name is said aloud, the dead person will become unhappy and may cause harm. As well, the place of death is avoided and requires a purification ritual before it can be revisited. Family might need to move away from the rest of the community to a ‘sorry camp’ for a while. Smoke from burning green leaves from a specific tree is used in these purification ceremonies and the dead person’s possessions will then be burnt or buried.
The warning itself is standard in Australia for any programs in which there are images of indigenous people.
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