A 'children's crusade' - historically correct?
Recently the historical correctness of a "children's crusade" has come into question.
I am not sharing this info here to take away anyone's fun. I realise that people who liked the book may not care very much whether it's 100% historically correct since the book and the movie can still be very good entertainment in their own right. I read the book myself when I was 11 or so, and I still like it very much. However, I just thought it was an interesting theory, and I like to share it with you. So here it goes.
As with many historic events from the Middle Ages or even longer ago, our knowledge of them is based on very few written sources. Likewise, our whole image of the crusades is based on very little written evidence, and even more so for the supposed "children's crusade": there are only about 50 written sources that mention it, verying between half a page or only a few sentences, on which our entire image today of these events is based. Recently, a historian from the university where I study (I'm not a history student myself by the way) has gone over these sources again. Now these sources are written in Latin. The whole image of this children's crusade is based on the usage of a the Latin word for "boy" in these sources (can't remember the Latin word). Now his theory is, that like in French, the word for "boy" can be used not only to describe a male person of younger age, but also to describe someone in lower rank. If you speak French, you will know this, as even today the word "garcon" is used in the French language to adress waiters in a restaurant. There is good reason to believe that was the case in the Latin language aswell, so it may very well be true that those sources speak of a crusade that wasn't done by males of younger age ("boys"), but by men of lower rank (slaves, servants, or poor people for instance).
Anyway, like any historical notion, this is just a theory based on written sources and on an historian's knowledge and reasoning. It can't really be proven as such, but neither can many other assumptions about history. And for that matter, neither can the original theory that interprets these sources as evidence of a crusade of boys or children. On top of that, if this relatively new theory will hold, it will most probably take 10 or 20 years for other historians to accept the theory, let alone the period it will take for this theory to find it's way to the general public.
Anyway, I think it's an interesting theory and I just thought I'd share it with you. Not to spoil your fun in reading the book or watching the film, but because I assume most people that enjoy "Kruistocht in Spijkerbroek" or any other book by Thea Beckman will be interested in history too.
Greetings!