Interring the dead may occasionally be delayed, but only for the honor of the dead. Thus, the rabbis allowed a delayed burial in the following cases:
1. When the government requires delay, such as for the legal transportation of the body, or for the completion of forms and papers, or for post-mortem examinations which must be performed prior to burial.
2. If delay is caused by having to wait for the delivery of shrouds or a proper casket.
3. If close relatives have to come from great distances, and it is considered an honor to the deceased for these relatives to be present. There should be, however, no unduly long period of waiting such as the common misconception of the permissibility of waiting three days would imply. Also, the delay should be based not on arbitrary guesswork as to when "most" people will attend, but on definite knowledge of the time of the arrival of close relatives such as children or parents.
4. If the eulogizing rabbi is delayed and the presence of this particular rabbi would be an honor to the deceased.
5. Rather than to hold the funeral late on Friday afternoon, the funeral may be postponed until Sunday (because the Sabbath intervenes).
6. On major festivals, Jewish law forbids Jews to inter their dead on the first day of the holiday, but permits non-Jews to perform the burial on that day. On the second day of such festivals it permits even Jews to do the burying, but other than the actual interment, no other violation of the sanctity of the day is permitted. Because conditions in contemporary society are such that funerals on either day of the festival invariably result in needless transgressions of the law, it is preferable to postpone the funeral until after both days of the holiday.
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