Humanarum Rerum Notitia

King Louis IX (1226-70), Humanarum Rerum Notitia

Voluntas reputatur pro facto (will is to deed)

Jurisdictio est potestas de publico introducta, cum necessitate juris dicendi
(jurisdicition is the power for public good for the necessary of justice)

Humanaarum rerum notitia, justi atque injusti scientia
(human divine knowledge is the science of just and un-just)

Prima pars aequitatis aequalitas
(first part equity is equality)

Psalm 121: 1-8 Lord, he who watches, contend, enemies at the gate

Psalm 127: 1-5

Sons are heritage from Lord children a reward from him. Like arrows in the hands of a warrior are sons born in one's youth.

2 Chronicles 1:10 Give me wisdom and knowledge that I may lead this people for who is able to govern this great people of yours?

Proverbs 1:2-5 attaining wisdom and discipline...acquiring discipline and prudent life...what is right...just, fair, giving prudence to the simple, knowledge and discretion to the young.

Job 9:4 Maker of the Bear and Orion(God Genesis 1:16)See Also. 4th Day of creation Genesis

Exodus 3:18-20 King of Egypt as he (What is his name Exodus 3:13)

Sagradas Escrituras (1569) Hebreos 6:16
For men verily for as they swear, and the end of all disputes is the oath for confirmation. Wherein God, willing more abundantly to show to the heirs of promise the immutability of his counsel, interposed with an oath, That by two immutable things, in which it is impossible for God to lie, we might have strong consolation, who we welcome to join the hope set;

Sagradas Escrituras (1569) Efesios 1:13
In whom you also hear the word of truth, the gospel of your salvation: in whom also after that ye were sealed with the promised Holy Spirit,

Libertas: On the Nature of Human Liberty
His Holiness Pope Leo XIII, June 20, 1888

To the Patriarchs, Primates, Archbishops, and Bishops of the Catholic World in Grace and Communion with the Apostolic See: "Laws come before men live together in society, and originate in the natural, and therefore in the eternal law. The precepts, therefore, natural law, contained bodily in the laws of men, have not only the force of human law, but have greater and more August sanction which belongs to the law of nature and the eternal law. And in the context of these types of laws the duty of the civil legislator above all, to keep the community in obedience to the adoption of a common discipline and curbing men viciously inclined refractory, so that deter from evil, to refer to what is good, or at case may not cause problems and disturbances in the state. Now there are other laws of the civil authority, which are a direct consequence, but somewhat remote, natural law, and decide many points that the law of nature is only in a general and indefinite. For example, although the nature commands all to contribute to public peace and prosperity, all that belongs to the form and the circumstances and conditions under which the service should be provided should be determined by the wisdom of men, not nature itself. It is in the constitution of these particular rules of life, suggested by reason and prudence, and proposed by the competent authority, that human law, itself, is, forcing all citizens to work together to achieve the common goal that is proposed for the community, and forbade them out of it, and in so far as human law is in conformity with the dictates of nature, giving rise to what which is good, and deter from evil.

10. From this it is evident that the eternal law of God is the only standard and rule of human liberty, not only in each individual man, but also in the community and civil society which men constitute when united. Therefore, the true liberty of human society is to make each one as he pleases, for this simply end in turmoil and confusion, and the overthrow of the state, but rather that, through the requirements of civil law all may more easily conform to the requirements of the eternal law. Similarly, the freedom of those who have the authority not to order the authority to make irrational and capricious in its themes, which also would be criminal and would lead to the ruin of the republic, but the binding force of human laws is in this, that should be considered as applications of the eternal law, and incapable of sanctioning anything that is not contained in the eternal law, as in the beginning of every law.


Should knowledge itself be the question of leadership, or should leadership question who is permitted to enter the gates and affect knowledge of the people"? Not a clear answer which only the epistemological expert can define with all film, and audience, including perhaps political experts of political science. Knowledge and wisdom as recorded history.


Catholic Encyclopedia. Macksey, Charles. Voluntary." The Catholic Encyclopedia. Vol. 15. New York: Robert Appleton Company, 1912. 19 Sept. 2011

Catholic Encyclopedia. Slater, Thomas. Civil Allegiance. The Catholic Encyclopedia. Vol. 3. New York: Robert Appleton Company, 1908. 19 Sept. 2011

Catholic Encyclopedia. Rickaby, Joseph. Civil Authority. The Catholic Encyclopedia. Vol. 2. New York: Robert Appleton Company, 1907. 19 Sept. 2011

C.I. Lewis, Edgar Pierce. Prof. of Philosophy Harvard University. An Analysis of Knowledge and Valuation. Open Court Pub. Co. 1962 comparative values, test of experience", explicit formulation, explication by psychological state pgs 3,4,5,11

Lurrier, K.A. Eimermann T.E. The Study of Law. A Critical Thinking Approach 2nd Ed. Aspen Pub. 2009 "Evolutionary Law"

Intl. Bible Society. The Holy Bible, New International Verision (NIV) NIV Study Bible 10th Ed. Zondervan Corp. 1995

WestGroup. Black's Law Dictionary 7th Ed. West Group, St. Paul Minn. 1999


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