Gayness...


I don't want to doubt the "clash of cultures" thing and all that, but isn't it a film that is remarkably because of its homo-erotical tendencies/overtone in the first place? Celliers (Bowie) in particular plays a character who's totally androgynous and it is obvious that Capt. Yonoi likes him far beyond the respect for him as a soldier. Also the scene with the flowers was pretty... nah: MORE THAN gay. There's even that gay scene in the beginning, where it's all about being gay and not being accepted by society (or in this case: the camp). And even Bowie always played consciously with this androgynous picture of him at that time in his career, so it wouldn t be so far off...

It reminded me somehow of "Lawrence Of Arabia", a film that is also playing a lot with a similar homo-erotic imagery.

Not to get misunderstood: this is not criticism, it's an assumption. Just would like what others think about it.

PS: I am living in Tokyo right now and half of the people I know are gay...

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[deleted]

I quite agree. And I can add a few points. Sorry for the bad English.

I think Celliers, both in the book and the movie is quite an enigma both to his surroundings and sometimes even to himself. In the book he is a man who is imprisoned by the expectations that people, society has of him, also because of the looks that Yonoi is so fascinated of. The perfect son, student, lawer, soldier, potential husband. He tries to break out by going to war but he always remains aimless. In the book there is indeed some mutual attraction when Celliers and Yonoi see each other at court for the first time. Celliers describes it as "two birds of the same kind admiring each others beautiful feathers". The books also makes it quite clear (more than the movie, at least for non-Japanese who might not get the few hints Oshima is giving them about Yonoi's past) that Yonoi, too, is a prisoner of his society. He is supposed to be the perfect soldier, the prefect samurai, who acts without individuality and personal feelings. Both clearly have problems living up to these standards and both see something they admire in the other. But there is a misunderstanding.

Yonoi sees something as a God in Cellier and misunderstands his indifference towards his own life as courage and samurai spirit, at the same time he is drawn to Celliers acting so much as an individual. And these IS a homoerotic attraction both because of Celliers looks and the ideal he sees in him. The attraction might indeed me one-sided. You get the feeling that Celliers is too far away from life for something banal as romantic feeling toward anyone (it is strange that as a man of his status and looks he is not married). He is fully aware of Yonoi's though as it seems. There is a scene in the book where Celliers reads a novel and asks Lawrence why some of the pages are missing. Lawrence explains that the Japanese rip out all the pages that contain kissing scenes because "even the most chaste kiss on the cheek in public is regarded as the most perverse and sexual thing in their culture".

And now, knowing that, you can imagine that Celliers was fully aware of what he did to Yonoi with those "harmless" kisses. He could have raped Yonoi in public, it wouldn't have made much of a difference. And what made the scene even more revealing was that Yonoi didn't pull away. Celliers did what he had to do and he used Yonoi's weakness for him against him.

But since you were only talking about the movie.. Yonoi's character was based on Japanese author Yukio Mishima (The title song of the movie, 'Forbidden Colours' refers to Mishima's book of the same name. It is also a Japanese term for.. well, being homosexual), who was tortured by his homosexuality and flet into his obsession with the military and samurai. He committed public suicide with a sword. And having been raised in the strict codex of the samurai himself, Oshima seems to be fascinated by the topic of homosexuality in this environments. His later movie Gohatto can be seen as a sequel to the thought he developed in Mr Lawrence. How love or sexual desire can cause this strict and cold system to collaps just because it makes Yonoi, in that case, act on his very personal motives, because it turned him into an individual. Maybe he would have been even more explict than he already was but given this movie is almost 25 years old it is already quite bold.

Btw, in the book Yonoi survives. He works in a women's prison (degrading and meant as a punishment) after what happened at the camp with Celliers and gets accused of abusing the women because they find the lock of Cellier's hair at him and at first assume it is a woman's hair. Later he returnes home and desposites the lock of hair in the shrine of ancestors.

As for the Korean and Dutch soldier, I think they are some kind of a more extreme version of Yonoi and Celliers, just less controlled and such destroyed much quicker. They just gave in to their desires (the Dutch guy didn't even try to resist and later he bites off his tongue when the Korean soldier is executed. More than obvious the feeling were not one-sided).

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[deleted]

Wonderful, Holkospinner. The Japanese viewpoint on what is going on in this film has never been more perfectly explained. Thank you.

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You pose a good question. According to IMDb trivia on the film, Celliers "was fashioned after Peter O'Toole in 'Lawrence of Arabia'", and Yonoi after famous Japanese artist and militarist Yukio Mishima. The historical Lawrence is believed by many modern biographers to have been bisexual or gay, and Mishima was gay and "out". The themes are definitely in the film -- maybe its because of these biographical sources.

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Plus, Oshima clearly said there was meant to be a homosexual relationship between the Dutch soldier and the Korean guard and a homoerotic attaction/love between Yonoi and Celliers. Bowie talked surprisingly open about that when the film was shown in Cannes and Sakamoto preceived and such portrayed Yonoi as gay as well. So I guess we could say this is a clear theme in the movie.

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is the book you are referencing the seed and the sower by lauren van der post, or a treatment/screenplay for the film?

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Hah, how lucky I took a look in here for the first time in ages and there is a new question from only 40 minutes ago.
I was referring to The Seed and the Sower. I am not sure if there has ever been a proper screenplay anyway.

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Lawrence was rendered impotent by the flogging at the Turkish Police Barracks, that is why his behaviour became erratic & he did nothing to stop the Arab troops from slaughtering the rurkish police when their train was captured.

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Impotence causes erratic behavior? Don't talk such bollocks.

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I agree with a lot of your interpretations. I don't think the movie is really trying to send us a message about homosexuality, (and whether strong overtones are present or not is up to anyone's personal feelings on the film) but about the relationship between conquerors and the conquered and war. I think some people simply overlook the deep respect (and indeed, fascination) Captain Yonoi has for Celliers, even though he can't express it, because he is the enemy. Celliers does seem androgynous (I would use the term sexless) in the sense that he doesn't seem to care about the normal things men care about - like beautiful women and relationships, but that's because he is a 'soldier's soldier.' Like they said in the movie, he embraced war as an escape. Celliers was always trying to care for his own men, and he exploited his enemy's weakness to do so. He also did it without being violent and inhumane, and this shocked Yonoi. Yonoi's character realized how deeply this one man's strength and convictions affected him, despite the fact that they were on opposite sides. That's why they book is called The Seed and the Sower. Celliers planted a kernel of respect and humanity for all humans, despite race in the cold, steely Captain Yonoi. No sexual connotation intended.


Also, I don't see how the flowers were a particularly effeminate thing. They were to hide food and show respect for the dead.

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[deleted]

This was a fascinating thread, though I don't know if anyone is still reading it, after it petered out in misunderstood accusations of homosexuality and/or homophobia. (Strange you guys are surprised that these topics could be publicly discussed in the early 1980s, though. Gay rights were already well advanced and were a very fashionable cause round about then.) This film was a marvellous and ambiguous thing. For me the greatest ambiguity was: did the connection between Yonoi and Celliers in any way benefit or enlighten them, or were they just staring past each other, each at his own destiny? Did Yonoi learn something about humanity? Did Celliers feel absolved for his betrayal of his brother? Or is the value in their relationship only an aesthetic value and only for us, the audience? I thought about all this for a long time.
The scene with the flowers was one of the most striking, the scarlet flowers not effeminate but feminine in the sense of symbolising the delicacy, grace, and refinement in both Celliers and Yonoi. What I wondered, then and now, was whether Oshima knew that the motif of using flowers to hide bread was in at least two Catholic saints' lives: the legend of St Casilda of Castile (11th century) and St Elizabeth of Hungary (13th ccentury). These were both female saints who, when their hostile father/husband found they were taking food to the poor, found the food miraculously transformed into roses. Do you think he knew? If so it puts another light on it.

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I think when you take into context, the way the film opens with the korean guard and the dutch soldier and their relationship, reflected in Yonoi's fascination with Celliers... when Yonoi first seems him in court you can see he's smitten. When Celliers bears his back to show he was beaten in court, you can see Yonoi come unglued... the movie just follows from that.

You'd have a very hard time arguing that the movie isn't about homosexuality and attraction, but of course if you go that route, one has to wonder why it's so important that you can't see what's obviously in front of you.

Pretty hard to miss once you're clued in.

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experienced

Tell me laddie, have you ever been a p.o.w? if not shut the hell up, you must be homophobic, or a full blown homo, it takes one to know one, do not be so smug

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sorry chav, i ve never been a p.o.w. and i hope i'll never be one.

what sense does it make to call me a "full blown homo" and a "homophobic" at the same time? is my sexual orientation of any interest for this thread? i guess not, because it's about the movie, not about my existing or non-existing gayness.

maybe you're homophobic? there's obviously more than one homoerotic innuendo in that film.

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What the hell are you talking about? The director clearly said it has homoesexual as well as homoerotic themes, the actors did as well. It was regarded as such when the movie came out both in Europe and the states as well as in Japan. Funnily enough the filmmakers and actors could talk surprisingly open about the topic back then even though it was 25 years ago.

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experienced

When did you leave the planet? Good lord, i do now recall making any comments about homosexuals, war is far too complex and it is not just about firing your gun, one needs to fire their wad off as well, the gayness you speak of has been around since the dawn of man, oh, and i might add, i do believe we are being far too judgmental regarding this subject, to each his own, and what do you think they do in prisons around the world? it sure is not tidley winks, and for the record, your math is a bit off by 40 years, do they not teach history in your country? I think your comments were aimed at the wrong reviewer, i would never make such a comment, and as of this date, we still have not learned the difference in our societies, pity!

Itaipu4

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"Tell me laddie, have you ever been a p.o.w? if not shut the hell up, you must be homophobic, or a full blown homo, it takes one to know one, do not be so smug"

That was your comment. What was your point with this?


"the gayness you speak of has been around since the dawn of man"

Yes. I know. Did I say anything that suggested otherwise?


"oh, and i might add, i do believe we are being far too judgmental regarding this subject, to each his own, and what do you think they do in prisons around the world? "

Yes, a lot of people are far too judgmental regarding this subject. But why do you tell me this? I think you are aiming this at the wrong person. No one in this thread did say anything homophobic or suggested that the p.o.w./prison thing would be otherwise. Jeez, I live in Cologne which is something like Germany's gay capital, we are a threater/musicians/artist's family and probably half of my friends are gay. I don't give a damn about who screws whom. In fact I think it is very nice that this thread did not get spammed by the usual "OMG they are not gay you homos what is wrong with you!"-comments that often appear in other message boards.


"..and for the record, your math is a bit off by 40 years, do they not teach history in your country?"

Not teaching history? Oh my, and you ask that a German? What do you mean with a bit off by 40 years? 25 years ago society was becoming more tolerant toways gays but the whole HIV thing was a huge step backwards. What I found great when the movie came out was that everyone was just talking about it in a completely self-evident way. Now compare that the hype a movie like Brokeback Mountain caused nowadays. As if there had never been a movie dealing with the topic. And some states in the US ban gay marriage. One can not help but feel as if we are taking a few steps backwards again and that is why I was slightly amazed by the way the movie and the subject was received 25 years ago. Not even in tolerant Germany it would be possible to make a movie about a pow with that amount of homoerotism without it clearly being labled a gay movie. But maybe that was the 80ties back then. Now we have the age of hiphop which probably caused a new kind of homophobia. Kids are using the word "gay" as an insult.


"and as of this date, we still have not learned the difference in our societies, pity!"

You change topic very fast, haha. So what do you mean by that again? Of course we still have not learned the differences in our societies by why are you telling me this? I KNOW! That's why the movie is still as up-to-date as ever!


I seriously don't know what you are aiming for. There's this topic in the movie, someone was interested in it and asked about it and thus it is discussed here. We can talk about the other aspects in a different thread.

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experienced

well thank you, your replies shed a whole new light on the subject, and unlike the U.S. Canada does not have any hangups about our gays, and does not persecute them, the yanks think they have freedom, but not overall they do not, thanks for your keen insight
itaipu4

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Yeah, the US is all about pseudo-freedom I sometimes feel. On one hand they ban gay marriage, on the other they allow Nazi communities with their own tv channel and appalling things like those prison camps in Arizona. It's like you can say and do everything you want as long as you are not gay, black, liberal, pro-environment protection or branded as a drug addict/little criminal (and this worthless no matter the circumstances that brought you into that state)...

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experienced

Amen and touche
itaipu4

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The point may well be that the homo-erotic feelings are simply a personal issue, on par with "taking a liking" to a certain man who happens to belong, by a twist of fate, to the opposite camp. The Sergeant obviously likes Lawrence and he would have gladly shared his sake with him IF he didn't happen to belong to the opposite camp. Lawrence seems "to like" everybody indiscriminately, and that is his own cross to bear--he gets beaten again and again, for his all-embracing empathy. In the context of a war prisoner camp, one doesn't have many options when it comes to "liking"--there are no women around, and part of the men one is in contact with happen to be on the opposite side. But does that mean that "liking" should be pushed to the full-blown end of homo-eroticism? I think not, even though the sargeant wickedly insists that it should--as with the Dutch soldier

Just as military uniforms draw a sharp distinctions between the two sides, a person's "androgynous charm" may well be a uni-form. Have you noticed that even when it comes to the "same side" the uniforms the soldiers use are wildly "un-uniform"? That's OK. No big deal. What matters are the feelings of empathy and admiration, or respect, or "attraction" or fascination, or even "friendship" that get stunted by the obligations a soldier has to display to the military code of the respective army/culture.

The director did very well in bringing these issues to the foreground

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or homosexuality, again as both the director and actors have stated.

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Yeah, it's funny how people keep denying this even though both Oshima and the actors clearly said that Yonoi was supposed to be gay and in love with Celliers. I think there are three "couples" in the movie representing different types of relationships.

The Dutch soldier and the Korean guard: sexual desire and love

Lawrence and Hara: friendship

Celliers and Yonoi: desire and love

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I don't quite understand why everything you see you assume to be gay. I don't quite see eye to eye on this, either. Bowie in the early 70's was androgynous, I'll give you that, but in here he is playing a "man's man." Not very androgynous. Biting the flowers? That was an insult, not a "gay" thing. I don't understand how it's "homo-erotic," though Yonoi has an infatuation with Celliers, and the POW was essentially raped, it isn't very "erotic." I do agree with you that somehow it reminds me of "Lawrence Of Arabia."

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Bowie eating a flower and looking you straight in the eyes is ALWAYS going to be erotic!!!!! Come on guys, some things are very clear and this is one of those. There IS an homoerotic undertone to the film.

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Well, since Bowie is in it, it's going to be erotic. The story itself, though, not really.

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Celliers is the soldier Yonoi missed out on being. Yonoi longed for glory but was posted the the underside of Japanese conquest as the commander of the Java prison camp. I really think this aspect of Celliers' character (said to be "a soldier's soldier" in the film by Lawrence) that earned Yonoi's admiration/animosity. I really don't believe the homosexual angle.

Why don't you lay there and bleed awhile, before you taste some real pain.

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