MovieChat Forums > Brideshead Revisited (1982) Discussion > Julia and Charles - The Ending

Julia and Charles - The Ending


What do you think of the ending? Didn't Julia seem a bit cold, just sort of using Charles and then getting rid of him by using religion as an excuse?

But then, it was a bit irritating the way Charles kept interferring with the fact that they wanted a Priest...

Do you think Julia just kind of got tired of Charles, the love wore off, and she wanted the whole house to herself. It just seemed so cold of her to just cut him off completely. I mean, why couldn't they have just been friends? I think Julia just turned into Lady Marchmain...

I have mixed feelings about the ending, I don't really like it, it just seems like the religion sort of destroyed everyone's happiness...

But I guess sad endings are more realistic...

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My opinion: Julia (like Sebastian, Lady M. and the rest of the Flytes) aren't ordinary jacks and jills. They are toff class by birth, nurture and education. That means everybody not a top is just used for their own purposes. Charles was used by S. for revolt against mother. Charles was used by Lady M. to serve as a family spy. Charles was used by Julia to assuage her treatment by Rex. Charles willingly let these people use him, because he was dazzled with their class and wealth, and by the beauty of the children. That is my opinion.

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The more I watch this, the more I really do agree with what you are saying. I mean, at first you think, "this is a love story", but then you realize that they are all just king of playing with Charles, using him. All of them seem to reach this point where Charles is no longer amusing, and no longer useful, so they sort of shut the door on him. I've been in Charles's position myself from time to time, so I know what it's like to be dazzled by wealth or fame, (or both), and how they rich tend to manipulate and sort of play with people until they cease to amuse them...

It really is such a great series, I just watch it over and over...

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But Love has pitched his mansion in
The place of excrement;
For nothing can be sole or whole
That has not been rent.


from WB Yeats

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Another thing I notice after repeated viewings, is the fact that Charles never gets to talk about himself, or even have any other life except to sort of listen to Sebastian, Julia, Cordelia, Bridey and Lady Marchmain talk about themselves, and their life. He is just there to reflect them.

Charles is never allowed to have any kind of role except to listen to them talk about themselves! He is sort of a house boy that they pass around, or even like a servant. And then they just sort of assume that he will go fetch Sebastian from Morrocco because they are too bored to go and do it themselves...

Anyway, it is VERY accurate, because that is just how people are. I mean, everyone I know is self centered and talks about themselves all the time, but in the case of Charles, it is more extreme.

And with the Julia-Charles relationship, he was kind of a glorified house boy, but not allowed to have his own opinion on anything. As soon as he disagreed with Julia about the last rites, he was out!



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Start with the postulate that Charles Ryder doesn't really like the Flyte's religion. But, being the polite "houseboy" he is, he goes along with it for their sake. He could have gotten on the long list of Julia-suitables by manipulating himself with a fake interest in Catholic faith (though I doubt he could ever hit the short list of socially-acceptable or wealth-acceptable candidates). But he just wouldn't do that. That is both a good point (his honesty) and a bad point (no way he can marry Julia). Lord Marchmain has rejected this same religion and Charles Ryder likes that. He thinks that rebellion represents the real Lord M. The deathbed reconversion just seemed to him like family humbug played on a sick-and-dying mind. But it has more than that significance. Julia sees the other significance, and drops her desire to fly away with Charles. She gave us a premonition of that outside (by the fountain) some time before.

Of course, by the end-of-the-story's time (WWII Britain) Charles Ryder has finally changed his mind about things also. The ending is both SAD and RIGHT.

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@erniesparks

I agree that "The ending is both SAD and RIGHT."

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@erniesparks on Wed Aug 13 2008

Charles changes his mind during the scene in which Father McKay administers Extreme Unction to an eventually repentant Lord Marchmain. As he watches Lord Marchmain cross himself, Charles realises that what has gone on "is not a little thing." He thinks back to his childhood and remembers hearing that "the veil of the temple has been rent." His conversion starts at this point, not later in the narrative. It is complete by the end of the story's time, but it does not begin there.

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My opinion: Julia (like Sebastian, Lady M. and the rest of the Flytes) aren't ordinary jacks and jills. They are toff class by birth, nurture and education. That means everybody not a top is just used for their own purposes. Charles was used by S. for revolt against mother. Charles was used by Lady M. to serve as a family spy. Charles was used by Julia to assuage her treatment by Rex. Charles willingly let these people use him, because he was dazzled with their class and wealth, and by the beauty of the children. That is my opinion.
Wow. Good analysis

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I don't think any of the posters in this thread have understood the story at all !

The reason why Julia decided she couldn't marry Charles was that her religious faith had been reawakened. She took responsibility for calling in the priest when her father was dying, and she prayed with him on his death bed.

In those days (and still officially today) it would be impossible for a Catholic to re-marry, at least in Church. As Julia says, "I would be setting up a good to rival God's good".

The really clever thing about Evelyn Waugh's story is that Charles's experiences (even the bad ones) eventually, a few years later, draw him into becoming a Catholic himself. That's what it says on the last page of the novel.

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siobhan-rouse, you're absolutely right.

Julia is perfectly sincere at the end, she is not using religion as an "excuse" for anything. The whole point of the story is summed up in her saying "it may be a private bargain between me and God, that if I give up this one thing that I want so much, however bad I am, He won't despair of me in the end".

Evelyn Waugh made this more than clear in the preface to a later edition of the book, stating that the theme of Brideshead Revisited is "the operation of divine grace on a group of diverse individuals": first on Lord Marchmain when he accepts the last sacrament at the very end, which in turn reawakens Julia's own faith and prompts Ryder to re-examine his refusal of religion. Note how Ryder kneels down and quietly says his own prayer when the priest performs his procedure: If there is a God, he asks Him for a sign, and then Lord Marchmain crosses himself. That's why he says he was reminded that moment of the bible passage he was taught in school about the curtain to the sanctuary of the temple being rent from top to bottom just in the moment of Jesus Christ's death.

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Whatever Waugh meant to convey, it had the opposite effect on me, that's for sure.
More than "the operation of divine grace on a group of diverse individuals", it looks and feels like the effect of fear on a group of weak individuals.
I was brought up as a Catholic and am now an Agnostic like Charkes and the older I get the more I understand one very simple axiom: if people knew what happened after death, they would not follow any kind of creed or cult.
And that's were religions step in, preying on our fears of mortality.
Nothing new here, but it makes me angry every time...
In the end, all these people (apart from Bridey who - I am sure - suffers from Asperger syndrome and is very close to autism) are unhappy and it's all down to religion.

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Well I tend to agree with you Hermione47. I mean, in the end, NO ONE ends up living in the house, (except Nanny Hawkins), no one is happy, no one ends up with any kind of romance, marriage or children, except Bridey, who is not really even human, instead, they all end up miserable and Catholic... I mean, if this series is meant to make us want to be Catholic, it's definitely not working for me...

All that being said, I think the series is one of the greatest masterpieces ever made, and real life is often sad, so... Hey, I wouldn't change the ending, but you must admit, it is a bit sad... Sad and beautiful.. Maybe there is something beautiful about being sadly religious... It's not for me though... Whatever, I love it even if the ending is sad...

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[deleted]

@BlondeIsBetter on Sun Feb 1 2009

"I mean, if this series is meant to make us want to be Catholic, it's definitely not working for me."

No one ever claimed that the series or the book are intended to make people convert to Roman Catholicism. It portrays something of Waugh's understanding after he himself had converted. Within the series, the Roman Catholic faith eventually operates in favorable manner upon the main characters.

One does not have to agree with Waugh's point in order to appreciate it, but please try to understand what he is trying to say.

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"the Roman Catholic faith eventually operates in favorable manner upon the main characters."

Why do you think this? Honestly, I was drained when I watched the ending. Charles says he is "homeless, childless, and loveless" and has fore-fitted his right to watch 'his' son grow up. He is headed toward a war in which most of his fellow officers and perhaps he himself will die.

Julia and Cordelia are childless martyrs to the cause of vague charity. Sebastian is, presumably, still drunkenly dazzled by the stain glass windows of a monastery somewhere in the world, and the eldest son is unchanged, though now without a notable inheritance.

There fates, even if realistic, aren't something I would wish on anyone. Even if something good can be said about each, that same good (i.e. Cordelia's nursing) could exist while that individual was less tortured internally.

I think any happiness Charles shows at the end is because he is reconciled to his history with the house, and yes, because he has adopted the fatalism of the Flytes and thus their Catholicism. He may be content in these dual realizations, but that doesn't mean we should rejoice in it.

I just don't see how we can judge anything that happened favorable.

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@BlondeIsBetter on Sun Feb 1 2009

At the end of the television series, Charles--who has become a Roman Catholic--is happy. Hooper remarks on the fact as he sees Charles driving away from Brideshead.

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quote:
"More than "the operation of divine grace on a group of diverse individuals", it looks and feels like the effect of fear on a group of weak individuals."

Perhaps to the unbeliever, yes.

Of course it's entirely up to each viewer to interpret the story their own way. What Brideshead Revisited does (both novel and series) is show a group of people who make a deliberate choice to give up something they desire because of its incompatibility with their faith. Why is it so hard to accept that? Because we are all so enlightened and grown-up that the fulfilment of our personal wishes cannot take second place behind anything else? I perfectly understand that today's secular audiences have a hard time sitting still to what happens in Brideshead Revisited, but it baffles me that people who are not religious themselves get so outraged and angry at it. Personally, I think it's very admirable when someone chooses to reject something they want in an effort to stand by their ideals - whether those ideals are religion or anything else.

I strongly disagree with your view that everyone is unhappy in the end. Julia may be devastated when she explains to Charles that she cannot marry him, but it is a decision she makes knowing she would be even more miserable in the long run if she does, as it would go against the grain of her beliefs. If those beliefs did not mean anything to her any more, she would have turned her back on them. BUT please do not patronise people who believe by saying they are too "weak" to break free of something that holds them prisoner or whatever. What one person has "broken free" from, others treasure.

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I have to agree with the original poster- to me it was obvious that religion completely destroyed all of these lives and kept everyone from happiness. I think that every person has the right to believe what he/she wants to believe, but at the same time, don't force that onto someone else. The mother character- she alienated everyone- she may not have killed Sebastian in cold blood, but she killed him nonetheless, and drove everyone else away as well. Religion and the bigotry of society smothered out that family, along with Charles and Sebastian's chances at happiness- what a sad, sad thing.

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@redroses_blueworld on Mon Feb 9 2009

Unfortunately, you completely misunderstand the points Waugh is trying to make.

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"you completely misunderstand the points Waugh is trying to make."

No, it is plain that they understood Waugh and his story perfectly well. Your basic argument through this thread is that anyone who expresses a different point of view from your own 'does not understand' the author's intentions. We do.







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@redroses_blueworld on Mon Feb 9 2009

You have completely misunderstood the series. One wonders why you bothered to watch it in the first place. Its major subject is religion, whether you like the fact or not. And religion for the characters involved is the most important thing in their lives.

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"You have completely misunderstood the series. "

Here we go again. Yet another poster who 'misunderstood' the series. Think again.


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Thanks jnt-4, I think you've just about summed it up. A story in which the grace of God a central theme can never be fully understood by those who have never experienced such grace or actively reject the possibility of its existence. But are you really surprised at the reaction? In a society where the instant gratification of individual whims coupled with a complete denial of the possibility of future consequences is seen as the pinnacle self-actualisation the suggestion that a person would sacrifice anything to a higher ideal is a dangerous heresy to be stamped out.

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speaking of dangerous heresy
U ever read anything about the spainsh inquisition?

en.wikipedia.org/wiki/Waterboarding

or how "de-vout" Hitlers Cadre was?

www.infidels.org/library/modern/john_murphy/religionofhitler.html





now I'm not saying that basking in sensation is all that good or BAD

but I am saying that when the sheeples give all the power over 2 a few
it never ends well



But that's me
I've done some crazy things 2

Like
Uh
the 1 time I was like
so hungry
& I like ate & ate & ate
but it was like bad
but I ate some more
& then it was like sweet
but I was so hungry
what I ate some mo
then I got the gas

rilly












Servadoo 122112 Billabong Mooch

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People seem to be interpreting the opposite of what Waugh intended (in my view). Julia's embrace of Catholicism instead of her relationship with Charles is not a decision that is in any way negative for her. She chooses for her the higher path. Charles himself has become a hack due to his experiences with the Marchmains who have sucked him of his true self due to the fact he is disposable to them. Blanche's warnings to Charles to stay on his own higher path rather than have his soul sucked by the Marchmains is crucial. He loses his artistic sensibilities because he seeks the superficial experience, and by the end of the novel has embraced Catholicism as a return to a higher state. Julia and Cordelia throw off rich life to do something higher, and even Sebastian finds God again.

I think viewers/readers who maybe are not British also have to understand the place of Catholicism in the UK in the period the novel was set. It was a religion that placed believers apart from the establishment. For me that is threaded throughout the novel and the TV adaptation.

I'm agnostic by the way, just seeing the novel for what I think is in it. Catholicism in the novel provides an experience for the characters that, once properly embraced, frees them from a superficial experience.

Of course none of this depth is in the love triangle movie version!!

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@ScottishFilmFan on Sat Apr 25 2009

Thank heavens that someone understands what Waugh portrayed.

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"Thank heavens that someone understands what Waugh portrayed."

Everyone understands it. We all get it. You are simply unable to cope with anyone suggesting that Waugh's views and opinions were flawed. They were. Badly.


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@MidniteRambler » Fri Jul 20 2012 00:39:23

Say what you will, Waugh's "views and opinions" are scarcely flawed. And I am more than able to cope with people who think that they are.

THE POINT IS THAT WAUGH'S BELIEFS WORK WITHIN THE FILM. IT'S A FILM, FOR PETE'S SAKE. CAN'T YOU GET THAT INTO YOUR HEAD?

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"people who are not religious themselves get so outraged and angry at it. "


What angers people like me - and the Charles Ryder character - is that children are indoctrinated with this mumbo-jumbo from birth then spend the rest of their lives apologising for it. People who claim to have achieved a "state of grace" are really saying that they are living a way of life compatible with the crazy, supernatural notions their parents inculcated in them from the moment they drew their first breath. How many lives does it ruin in Brideshead? All of them. Julia, for instance, is going to live her life without Charles or any husband and without children because of the superstitions her mother told her from Day 1, which nonsense she got from her parents based on a two thousand year old book written in Aramaic by a group of swivel-eyed witch-doctors. It beggars belief that this passes for a guide-to-life in the 21st century. And the less said about the Old Testament the better.



We'll probably be found dead in here next spring

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@MidniteRambler

Your post is a good example of what I meant. You are using terms like "mumbo-jumbo", "indoctrinated", "superstition", "crazy", etc. - based on what? Because *you* have come to the conclusion that Christian beliefs, the Bible, etc. are all a big nonsense, now automatically anybody who has come to a conclusion different from yours is "superstitious", "indoctrinated by their parents" and so on? Don't you see how arrogant and patronising that is? Why is it so difficult to accept that yes, people can be intelligent and able to think for themselves and still reach a different conclusion on questions concerning religion than you? Do you not see that your view that Julia's life is "ruined" because she gives up Charles/having children/etc. for the sake of her religious convictions rests upon no firmer ground than that of those who look upon her decision as something noble and right? E.g. personally I think the theory of evolution is the biggest humbug ever foisted on the mind of man, but even though it may perplex me that there are people who would buy into anything that appears so absurd to *me*, I don't go around accusing them that they are sadly unable to think for themselves, that it's all just the result of indoctrination in school, etc. I am perfectly prepared to accept that they are thinking, intelligent people, who simply after having thought the matter over have reached a different conclusion than I. Can you not extend what you claim for yourself - that your opinion is the result of independent thought - to others as well, without calling them deluded or crazy?

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You have totally misrepresented what I wrote.

Firstly, I am not partronising anyone because I am not telling anyone else what to think - I am telling them what I think.

Secondly, after re-reading my post, which I had written some time ago, I see nowhere that I have said believers in any faith are crazy. I did not use the word to describe anyone. Nor did I use the word deluded. You have accused me of using both. What I actually put was : "People who claim to have achieved a 'state of grace' are really saying that they are living a way of life compatible with the crazy, supernatural notions their parents inculcated in them from the moment they drew their first breath." And the emphasis is firmly on the parents of children who seem to think it fit to force upon their children their supernatural beliefs, regardless of the consequences. (The consequence here was that Julia could not, as a grown, intelligent woman, find the strength to divorce a husband she did not live with and who, in fact, she had wed outside the church anyway because he was still married in Catholic eyes because he had a wife still living. She threw away the rest of her life - the only one she was ever going to get).

It's my opinion that parents have no right to indoctrinate their children with ancient, supernatural beliefs (mumbo-jumbo is as good an expression as any) even though it has long been held the right of parents to bring up their children in their faith. Children should be taught right from wrong, which is rarely a matter of opinion, but when it comes to religion - any religion - they should be told what others believe - including their parents - and allowed to make their minds up for themselves as individual human beings. If they then decide, having weighed up the evidence, to believe in this religion or that, then fine. That would be unusual of course because 999 out of 1000 'believers' believe their parents' superstitions and are not actually thinking for themselves: the vast, vast majority brought up to think for themselves opt for atheism or agnosticism. Religions, by and large, survive only through the indoctrination of children from birth.

In Brideshead, Julia threw away the rest of her life because of the supernatural fantasies instilled in her from birth. There was nothing noble about her decision not to divorce and marry Charles, though it may be regarded as 'right' - as you put it - for her because her mind had been poisoned by the barmy beliefs of Lady Marchmain.

If you deny the theory of evolution, there's nothing I can say. I knew a man once, a man with a Cambridge degree, who insisted that the earth was only 10,000 years old because his version of Christianity held that the earth had been 'created' that length of time ago. Nothing one could say could shift this otherwise moderately intelligent individual from this crackpot belief because from the moment he could understand English his parents had been feeding him such nonsense. To many of us this borders on child abuse.


We'll probably be found dead in here next spring

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It amuses me the way you refer to your Cambridge friend as "moderately intelligent" - I guess that implies you are of superior intelligence?

Do you realise that Evelyn Waugh himself, the man who after all wrote Brideshead Revisited, converted to RC when he was well into his adult life? Would you deny that there are many many people who chose not to follow their parents' religion when they are adults? Some of them convert to another religion, such as from Christianity to Buddhism or from Islam to Christianity or from belief to non-belief. What more proof do you need that people are very well able to make their own decisions, irrespective of what they were taught by their parents? The arrogance and patronisation of the average atheist consists in their refusal to admit that atheism and agnosticism are personal opinions no less than religious convictions, and in their sweeping judgment that anybody who chooses to keep their parents' religion could only possibly do so because of having been brainwashed (= your erroneous claim that 999 out of one thousand believers are not thinking for themselves). That's the same as if I said, the only reason some people chose atheism or agnosticism is laziness and stupidity. Which I don't, I'm ready to accept that their views are the result of independent thought, even if they seem ludicrous to me.

Why should parents not have the right to instill their religious beliefs in their children? You say "children should be taught right from wrong, which is rarely a matter of opinion". That's exactly where you're mistaken. What you fail to realise is that *especially* coming from an atheist, any distinction between right and wrong can never be more than an opinion. Surely you don't tell your children that the reason they shouldn't steal, murder and rape is that there are laws against it and that they will be punished if caught? Well if you don't and you're an atheist, the only reason you are left with to give them is that in your own personal opinion, these things should not be done (which I'm afraid makes those people who murder, steal and rape simply people who regrettably don't share your opinion). But if you allow parents the right to teach their children what is right and wrong based on personal opinion, you cannot gainsay their right to teach them their religious beliefs also - in fact, in contrast to atheist parents, those who couple what they tell their children about the difference between right and wrong with religious beliefs have a sound moral basis with which to substantiate that distinction. In an empty universe, your understanding of what's right and what's wrong is nothing but a conclusion you have arrived at on your own terms, hence absolutely meaningless. You say children ought "to be told what others believe - including their parents - and allowed to make their minds up for themselves". Well there's a lovely idea. I guess that's why so many children of atheists are sent to churches, synagogues and mosques, because atheist parents are always eager to encourage their children to learn about what others believe, aren't they? And why every atheist enjoins a duty on their children to read Bible and Koran, because it's so important to them that their children hear both sides, right? C'mon.

Face it, if bringing up a child with religious beliefs is borderline child abuse to you, then instilling atheism/agnosticism in them is *exactly* the same. But that's the way it is and has to be: parents have the right to teach their children what they consider is best for them.

The reason why Brideshead Revisited is one of my favourite novels is that for once here is a story which ends in people doing what is right and standing up for their beliefs even if it means sacrificing something else in the process. Again, I can see why many of today's readers/viewers chafe at that, when we are constantly told that pleasure and self-realisation should be one's only compass. What do you want though? Brideshead Revisited was clearly written by a man of deep and sincere faith, so don't get angry if the actions of his protagonists reflect that. That Charles finally becomes a believer at the end after a long time of scorn and denial and that Julia's faith is rekindled is just what makes the ending so exhilarating and deeply satisfying. If that ending upsets or angers you, you are missing out on the whole point of the book and the series.

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I refer to the man I knew - friend is stretching a point - as moderately intelligent because he was. He went to Westminster College and his degree was in theology or divinity or similar.

Yes, I know Waugh and about his son Auberon whom I used to read every fortnight in Private Eye until his recent death. Evelyn Waugh was a pretty poor father, by all accounts. And I have read the book more than once, including this year. Whether many, many people do not follow their parents' religions in adult life depends upon one's definition of "many". There may be hundreds of thousands worldwide but in per centage terms their number is minimal. Iran is not full of convertees to Christianity, Israel boasts few of Jewish descent who become muslims and Spain and Brazil and Poland are not full of people who have adopted the Jewish faith. There may be more people switching faiths in less doctrinal countries such as the US and the UK, but their number is small. I have seen it rarely. I don't object to it, as I said before, but I have to wonder why someone adopts a particular religion. What is it about, say, Islam that leaves them believing the truth of it? What "evidence" do they have that that is the true path rather than Hinduism? In the end it can only be a personal preference for a particular belief since there is no evidence for the truth of any of these superstitions, which is why they all demand "faith" and "belief" in the face of the absence of anything substantive. In fact, the only faith for which there is any evidence, such as it is, is for Hinduism and reincarnation, of which there are various putative cases.

Atheism and agnosticism are not opinions; in fact agnosticism is, by definition, the absence of an opinion. To an atheist saying that they have an opinion that there is no such thing as a god is like saying that not believing in witches on broomsticks or the tooth fairy are opinions. In fact, believing in a god, it seems to me, is not a matter of opinion but of faith or belief. Your post again alleges things that I did not say. I never used the word brainwashed and never thought it: indoctrinated is the word I used and "brainwashing" is not only something else but deliberately emotive on your part. Nor did I say that 999 out of 1000 believers could not think for themselves; they can think for themselves but it is often impossible, even when the rational parts of the brain insist upon it, for people to rid themselves of notions inculcated in them from birth. I said that 999 out of 1000 have been subjected to and encouraged to follow their parents' beliefs and as a result have done so. If that were not the case then countries would not be described as being Catholic, Muslim, Hindu or Jewish: these countries would be awash with people abandoning their parents' faiths for others or for atheism if children were not indoctrinated from birth by their parents. But they have been indoctrinated and the children of Catholics tend to remain Catholics and the children of Jews tend to remain Jews; how you can deny this in the face of the evidence, I don't get.

It's not arguable that atheists are necessarily either stupid or lazy, as you acknowledge. My experience is that atheists are - as a general rule - either of higher intelligence or lower intelligence and that "people of faith" are in the middle degrees of intelligence. Why atheists should be lazy, I don't get either. Adopting a faith is the easy option. There is nothing I would like more than to believe that this life is just a prologue to an eternity in some fourth-dimensional paradise. I should be delighted to meet my deceased parents again; nothing would please me more. Adopting a faith is the easier and lazier way out, though I do not suggest that that is the reason most believers believe.

I will answer your other points at another time. This would be quicker if you did not repeatedly accuse me of things I have not said or thought, such as brainwashing or that 999 out of 1000 do not think for themselves: I said neither.



We'll probably be found dead in here next spring

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"any distinction between right and wrong can never be more than an opinion"

Your contention seems to be that human beings are only able to support their positions on right and wrong on the basis of ancient superstition. I find that the opposite is true. Christians, presumably, tell their children that, for instance, killing another human being is wrong because God says it is wrong: "Thou shalt not kill". They are therefore establishing their morality on the back of the alleged teachings of a supernatural being who handed down his (?) dictum to... who? - and in what manner? Moses? Christ? I don't know. Or care. But to found a morality on such an implausible, insubstantial and decrepit (in its literal sense) basis seems to me to be the height of folly. It is asking for trouble, quite apart from the fact that religions have been used and continue to be used as the justification for murder hourly. I have never heard an atheist justify a murder on the ground that he is an atheist and can do what he likes. I do hear a lot about Christianity and other religions being used to rail against homosexuality and abortion because "god said this" or the "book says that", while atheists, with no such hang-ups, are prepared, by and large, to live and let live. What is it both sides are crying on the streets of Tehran at the moment? God is great? Why did that madman kill the doctor in the US who carried out abortions? - "because of God's law"? How often is atheism a justification for murder? When did an atheist kill a Christian or a Jew and say it was because the Jew believed in a god? While you may believe that the only way to instill right and wrong in children is a belief in an omnipotent supernatural being all the evidence is to the contrary. My children, both cynical atheists, do not advocate the murder of anyone, I am glad to say.

That brings us to the raising of children as atheists and their exposure to religion. Mine, which is the only real experience I have of the subject, are well aware of the religions of the world through their schooling. I would have explained the tenets of the major world religions to my children if only so that they understood the geo-politics of the world about them, since religions continue to cause more wars and destruction than any other aspect of the human condition. They have been to church occasionally since their mother was raised by devout catholics and I agreed to both my kids being baptised, into the catholic faith as it happens. I didn't object because the entire process is meaningless. (It was only the second time I had been in church in a religious context in my life; the first was as a belligerent 8 year-old dragged into one by an ancient aunt. I had walked out within 5 minutes). I consider that indoctrinating children with a belief that the world is the creation of a supernatural being and that they should live their lives on the basis of the doctrines of this mythical entity is just plain wrong and constitutes unmitigated damage. In the example of Brideshead, although Waugh meant to convey something quite different, it ruined the lives of the whole lot of them, except perhps Cordelia. Julia did not divorce then marry the man she loved because of religion. Sebastian degenerated into alcoholism because he could not escape the pressure of the oppression of his mother's religious mania. The Marchmains lived apart without divorcing and finding new spouses because of religion. Charles could not be with let alone marry the woman he wanted because of her indoctrination. And Rex, presumably, would have had a fight on his hands if he ever wanted to divorce Julia to marry someone else. I fail to see what good Catholicism did any of them. Misery all round. The most intelligent and sensible character, and the most content, was Edward Ryder, who only attended church "with derision". Waugh may have intended to propound the benefits of religion, of a state of grace, but he failed dismally. The ending did not, as you put it, anger or upset me. It was a story and having expounded the flaws and miseries of Catholicism for ninety five per cent of the work, Waugh then attempts to salvage the situation by having Lord Marchmain accept the last sacraments, Charles convert, Julia reject Charles because of her superstitions and Sebastian enter a monastery in his alcoholic haze. All it served to confirm was the violence Catholicism can inflict on a person's life and the damage that can be done to any human being by indoctrinating them with religion from the moment they draw their first breath. It ruins lives, which is why I say that it borders on child abuse. Within a hundred years the western world may not even regard it as bordering on child abuse. There is already a substantial body of opinion that supports this view.




We'll probably be found dead in here next spring

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Midnite Rambler, I think you have beautifully elucidated many of my own thoughts on the concept. If Brideshead was the occassion for such interesting discussion, all the better. Rarely have I seen on IMDB or anywhere else such a clear and concise description of why what most people think about religion is incorrect.

As for the book, might I add that Waugh's purpose was to show the triumph of the Catholic faith over so many shallow modern distractions, however for me I thought the truest and most enticing parts of the book were the ones that had to do with art and love at the beginning. It did seem to me that Catholicism brought no happiness to any of the characters, rather that the guilt eventually wore them all down after so many years of it. I think Sebastian's drinking and unwillingness to grow up are probably connected with the fact that he is a homosexual and so would not be acceptable to his mother or his church.

To the poster who wrote that aethists can have no concepts of right or wrong without a holy book to tell them what to do, this is clearly nonsense. There is a book of evolutionary biology called "Moral Minds" that deals with this concept in detail. It postulates that it is no coincidence that all the major civilizations and faiths to arise from humanity all have the same basic rules. General rules like "do not murder," "do not steal," "do not have sex with your friend's wife," etc. evolved all over the world because humans live in social groups. For humans and chimpanzee, social groups work as an evolutionary strategy, allowing the group to be stronger than any single individual. If everyone was killing each other, maiming each other and blatantly stealing from one another, the social group would fall apart and the evolutionary advantage would be lost. Social groups stay together through a complex array of reciprocal behaviours (i.e. I'll scratch your back if you'll scratch mine), altruism, deals and constantly shifting heirachies. The problem with social groups of animals though, it that their main competition is other groups of the same species, who need the exact same resources. Thus, one group of humans, in seeking to protect or enlarge their own territory, make enemies out of another group of humans. Then it becomes okay for them in that situation to kill, injure or rape members, the enemy group. We can still seem the same feelings at play in our world today. People are willing to demonize any group they see as threatening or "other" and commit atrocities against them that they would never think of doing to their own friends and loved ones.

Being aristocratic, being Catholic or being part of an exclusive Oxford club-- all of these are ways of forming in-groups that exclude other. Whether the groups are based on thousands of years of tradition, or something new, they still preform the same divisive function in human society.

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Well, thank you scifiluv. I have just read all my stuff again and I went on a bit. If you found it reasoned, then I am glad that one person did! I notice my interlocutor decided not to reply. He/she was probably right: there was no end to the debate.

I've not read the book you mention but what it seems to be saying is that human beings are just animals and act, organise themselves and respond to situations animalistically. This is logical, of course. Human beings are highly evolved animals with the emphasis on mental evolution, whilst other animals have other highly evolved attributes such as a long neck like a giraffe, big teeth like a big cat or poison like a snake, none of which attributes a human can boast.

I am afraid I get too exercised when people go on about their superstitions, Christian or otherwise, and abandon logic and common sense.

On the matter of Brideshead, this is one of the most eloquent books I have read and is written about an elegant and cultured group of people in the most exquisite surroundings. One of the top ten novels of all time, and this TV series was breathtaking.






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Midnite Rambler.. "I am afraid I get too exercised when people go on about their superstitions, Christian or otherwise, and abandon logic and common sense".


But perhaps the world doesn't always run on those tenets? I'm sure Waugh, after his heyday in the 20's, (you know the sybaritic living etc) and having all that link up with his melancholy disposition came to some startling conclusions. And some of those conclusions evdiently led him to God, the supernatural and divine. I don't think Waugh was concerning himself so much as defining misery ih in Catholicism or seeing how it "ruins lives". From the looks of it, he was just playing out in his prose the problems inherent in trying to get a bead on how one is to live in this life and how to prepare for the next. Where is salvation? Art? Religion? Is religion all superstition? Maybe to some. But Waugh himself felt the inexorable pull of the spiritual enough to see it out in his conversion. He was a believer and you have to believe in something around to get by.



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Waugh may have come to some startling conclusions, but that doesn't mean his conclusions were correct; illusions might be a better word. Waugh was a brilliant writer but being a brilliant writer does not make one an expert philosopher or an authority on 'the afterlife' (for those who believe in such a thing). My instinct about Waugh is that he was not a particularly pleasant man and - according to his children - had little affection or time for them. None of which detracts from the high quality of his literature.

Waugh may have been led to conclude that there was a 'god', but if Brideshead was supposed to enlighten us and to extol the advantages of following a path laid down 2000 years ago by people of questionable rationality then it failed dismally. I witnessed no redemption or salvation in the lives of the Marchmains or Charles. Charles lost Julia, Sebastian was an alcoholic, Julia could not live with or marry Charles, all because of superstitions handed down but a group of people in the Middle East - in another land, another age and another culture - 500 years before the Dark Ages began. Even though I understand the power of indoctrination of children by parents it is still difficult to come to terms with the fact that adults continue to conduct their lives on the basis of these primitive, antidiluvian fairy tales.

It may be, as you say, that Waugh was trying to work out how he should live his life, but he was looking in a direction which suited his personality and his mindset at the time. If I remember correctly he wrote this particular work whilst on leave from the British army during the second world war. No doubt his view on life was distorted by his experiences overseas and the destruction and death he witnessed. It may well be that if Waugh had not gone to war and presumably witnessed the deaths of many young men before their lives really began he would never have looked for a meaning to life beyond simply surviving and reproducing.




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[deleted]

"Waugh may have been led to conclude that there was a 'god', but if Brideshead was supposed to enlighten us and to extol the advantages of following a path laid down 2000 years ago by people of questionable rationality then it failed dismally"


You know I'm not really sure Waugh saw his work as prosletytizing Catholicism to the masses. Was he a "Cathlic" writer. Yes, I think so and he was thinking those "antideluvian" things...;-). I see Brideshead as more a therapeutic kind of thing for Waugh after he looked at the world he was in and found it so uncomforting though I think his Catholicism gave him a measure of dealing with this world and eprhaps moreso for the next. Really i think he was better off in the medieval age.

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It may well be that if Waugh had not gone to war and presumably witnessed the deaths of many young men before their lives really began he would never have looked for a meaning to life beyond simply surviving and reproducing.

Maybe but Waugh I think was a pretty smart and subtle fellow tuned to his station in life and all that it entailed. I'd think he was a pretty connected "curmudgeon" sticking up for "tradition" and always remarking about something or other. In a way, I can see some thinking that Waugh perhaps is excoriating religion in BR. But I don't think so. I think he came to the conclusion that in life there are crises, crises in the family, internal crises and crises in following one's religion in context and alongside a secular life. And all of that because he actually lived it. If Waugh knew Ringo Starr he probably wouldn't given him the time of day...;-)...) but I'm sure he'd understand when Ringo would say, "It Don't Come Easy."

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Midnite Rambler, please in the future show some respect for people whose views differ from yours.

AGAINSTALLWARS, PAST, PRESENT, & FUTURE.

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What you mean is please show some respect for people whose views are the same as yours.

Without reading all these treatises again I don't recall being disrespectful.

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An excellent observation, jnt-4. I made similar, shorter points to another poster.

AGAINSTALLWARS, PAST, PRESENT, & FUTURE.

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@jnt-4 on Mon Feb 9 2009

I'm glad that someone understands Waugh's point. I cannot understand why so many people object to what he portrays.

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"I'm glad that someone understands Waugh's point."

I have looked through this thread and you have repeated four or five times that some of us do not understand the text or the series. This is so typical of 'people of faith' who pretend throughout their whole lives that they know or get something (ie their faith) that other people do not. It is offensive. For your information, everybody on this board understands what Waugh was trying to put across; you do not have any special insight because of your superstitions. You have also asked more than once that the atheists on here respect the views of others whilst simultaneously accusing the same people of a lack of comprehension, of failing to understand Waugh's premises. Since you don't understand let me tell you that we all get it. I got it the first time I read it, before the series was even mooted let alone aired. It's just that I find the author's premises and conclusions preposterous; he achieved quite the opposite effect to the one he intended. The crackpot religious beliefs of the characters ruined - that is to say destroyed - all their lives. The actions of all of them, from Teresa Marchmain through Julia and Sebastian to Charles, were not noble at all, just bizarre.

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I have to agree with hermoine47. In this story, Catholicism seems more a force for tyranny than anything else. I believe that people should think for themselves. That's why we have minds. Unfortunately, religion is impressed on many of us when we are children, and those guilts and fears instilled by these oppressive faiths warp us for the rest of our lives.

The Church claims to stand for good vs. evil, and yet it expends so much energy fussing over technical details rather than confronting the real evil in the world (child abuse, starvation, terrorism, murder, rape, etc.).

It's upsetting to me to see people deny themselves their own free will (supposedly the backbone of Christianity) because of an arbitrary code imposed by them in childhood.

To me, this story presents a very offensive and unpleasant view of religion, and I think of it as a tragedy. Now that I know Charles converts at the end, I'm even happier that I didn't stick with the novel, which I found very difficult to read.





We report, you decide; but we decide what to report.

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pninson, Catholicism in the novel is not a force for tryanny, it is a force that frees the characters from the superficial.

As for child abuse, starvation, terrorism, murder, rape, etc, you are placing a 21st century sensibility on a novel that was constructed when none of that was an issue in Catholicism (at least not publically). You've completely missed the point of divine grace over earth-bound concerns.

I don't believe in any of it, frankly, but admire a novel that deals with such weighty issues.

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A disappointing if honest observation. Please show respect for people whose attitudes differ from yours.

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@siobhan-rouse on Oct 9 2008

You are correct in what you say about why Julia decides she can't marry Charles. Many people who post on the boards misunderstand the situation.

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"Many people who post on the boards misunderstand the situation. "

No, they don't misunderstand the situation at all. They understand it perfectly well. You just don't agree with their take on it.








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you can remarry with an annullment

suzycreamcheese RIP Heath Ledger 1979-2008

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The concept "religion destroyed everyone's happiness" is a fair summation of the core concepts of the book. I don't think you were necessarily meant to "like" it. This was not some kind of western after all, but a serious production based on a serious book. If you had complicated and mixed reactions to the story as a whole, then it succeeded as a work of adult fiction.

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"The concept "religion destroyed everyone's happiness" is a fair summation of the core concepts of the book."

I don't think that's a fair summation at all. Ask yourself: what really endured in the lives of those characters? Did love endure? No. Julia loved Rex and ended up disillusioned. Did art endure? No. The great sculptures at Brideshead are destroyed and Charles' wonderful paintings in the garden room are defaced. Does the aristocracy endure? No. The Flytes, like other members of the upper class (Catholic and non-Catholic alike) are seeing their fortunes and influence twindle in the "Age of Hooper". Does power endure? No. Rex strives for power and in the end he is referred to contemptuously as: "Mottram, the Minister for something or other." Did youth and vitality endure? No, Lord Brideshead, by all accounts a vigorous and powerful man even into his early 50's, dies weak and impotent. So, you see, almost everything is destroyed and it is not a fair summation to blame it all on religion.

But in the end, Waugh tells us that something DID endure:

"Quo modo sedet sola civitas - vanity of vanities, all is vanity. And yet, I thought, that is not the last word. It is not even an apt word - it is a dead word from ten years back. Something quite remote from anything the builders intended had come out of their work and out of the fierce little human tragedy in which I played. Something none of us thought about at the time. A small red flame, a beaten copper lamp of deplorable design, re-lit before the beaten copper doors of a tabernacle. This flame, which the old knights saw from their tombs, which they saw put out: the flame burns again for *other* soldiers far from home - farther, in heart, than Acre or Jerusalem. It could not have been lit but for the builders and the tragedians. And there I found it that morning, burning anew among the old stones."

THAT is the summation of the book and I can't improve on it. Now, I appreciate the fact that people will come to this novel with their own strongly-held views of religion and those views will color their views on the story's conclusion; but I think we need to give Waugh the courtsey of recognizing his artistic vision and not say the novel means something that it clearly doesn't. That is not to say that one must accept Waugh's vision as truth (though I do) but only that one have an honest assessment of what Waugh was trying to say.

I should also add that, yes, Waugh does not paint a flattering portrait of Catholics; however whom DOES the novel portray in a flattering light? Hooper? Rex? Anthoy Blanche? Boy Mulcaster? Cecilia? I find it interesting that some people on this forum are eager to use the novel to bash Catholicism and religion but fail to see the plank in their own eye. I think one could make the case that of all of the people in the novel, by the end, the Flytes are the ones to be MOST admired. Of course your mileage will vary.

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@GeorgeBailey on Fri Sep 4 2009

Excellent statement, George Bailey. I wish you hadn't left the boards.

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@crisotto on Wed Jul 1 2009

You, Midnite Rambler, and others have completely misunderstood the point of the book and the series. You may not like what happens in the narrative, but to Waugh, a recent convert to
Roman Catholicism, what eventually occurred was exactly what should have occurred. Sebastian returns to the faith; Julia returns, if obliquely; Lord Marchmain repents and in a sense re-converts; Charles eventually converts. The book and the series are essentially about religious faith, whether you and other viewers like the fact or not.

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"You, Midnite Rambler, and others have completely misunderstood the point of the book and the series"

What arrogant, conceited tosh. I understand Waugh's point perfectly well and probably better than you for over thirty years. A child of nine could understand it.


"Lord Marchmain repents and in a sense re-converts"

In no sense does he re-convert. He was in extremis and having been brought up to believe in a supernatural being from birth then converting to catholicism in his twenties to marry Teresa, on his death bed starts to panic about what might happen when he dies. He is hedging his bets. This is common enough amongst people in extremis. Whether Waugh intended to convey that he had truly converted is a moot point. As a soldier Waugh had undoubtedly witnessed such conversions amongst the dying on the battlefield and concluded that at the last moment they had discovered a 'god'. No, they were simply taking no chances.




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I don't think you or anyone else can say whether a deathbed conversion is authentic or borne of fear or a cynical attempt to "cover one's bets". No one knows except that soul what is in his or her heart.

I can only add that I have observed almost exactly the same thing that was portrayed with Lord Marchmain occur with a close family member on his deathbed.

Was my family member's conversion sincere and real? I can't prove it one way or the other but having actually experienced it with my own senses, I believe it was.

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Fair enough.

It remains difficult to accept that after decades of not believing in a supernatural being, someone in the last minutes or seconds of their life has so seismic a shift in their opinion and comes to the radical conclusion that there is, after all, a god existing in some fourth(?) dimension somewhere. I have to wonder what evidence suddenly emerged after fifty years or more on their deathbed that changed their mind.

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I have to wonder what evidence suddenly emerged after fifty years or more on their deathbed that changed their mind.


You know it's interesting that I find that I can understand the Marchmain scene very well. I have no problem with the "event". One's demise can invite transformation you know? And just a point. Ryder, prior to his sojourn to Brideshead, was a man simply blind to a part of the world, i.e. the spiritual. The steps he took in his early life really were trod in desert sand. He seeemed to me to show a dessicated life. When it becomes time for assessments, reflection occurs. Both Ryder and Marchmain arguably were led to it. It does happen.

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Hmmm. There are about 36,000,000 minutes in a seventy year lifespan. So, after 36 million minutes of accumulating information and ideas and knowledge and opinions, of forming opinions and making decisions about the meaning of existence or lack of it, in the last one minute of that lifespan a person can reasonably change his mind about the singlemost fundamental matter in human history on the basis of no new information whatsoever? It is not even distantly credible.

You suggest that 'reflection occurs'. In a lifetime of 36,000,000 minutes there hasn't been one of them which has been available for 'spiritual' reflection?

Ryder was a man who was blind to a part of the world? No, he just wasn't interested in it because his logic and knowledge and common sense told him to reject it. Everyone can see religion about them all the time. If I go down a street there's always a church. If I stay in a hotel there's always a bible. When I went to school they sang hymns in assembly. There are archbishops and bishops in the House of Lords. As I write there are seventeen beheaded Afghans murdered by the Taliban in the name of their god lying by the roadside near Lashkar Gah. We - or at least I - live in a country where the head of state and the head of government both believe in the supernatural, a matter of huge embarrassment. Religion is everywhere, pervading or attempting to pervade every aspect of human existence. But its days are numbered. It is a common fantasy amongst believers that non-believers are non-believers because they don't understand or are ignorant or are blind. It is an arrogance I see all the time; it is not attractive. However, the joke is on believers because as far as atheists are concerned these people believe in fairy tales, in witches on broomsticks and fairies at the bottom of the garden.

Teresa Marchmain led a full life whilst Ryder led a dessicated one? Well, if public school and Oxford and art school in Paris and a career sitting on your bum painting houses and inheriting a Bloomsbury townhouse and a huge trust fund and sharing a bed with Jane Asher and Diana Quick amount to a dessicated life, lead me to it. Would that my life were so dessicated. In fact it was Teresa Marchmain who led the dessicated existence. She destroyed Sebastian and ruined Julia's life with her religious mania; and because of it lived the last two decaades of her life abandoned and alone, prevented from forming new romantic attachments by religious dogma. Hers was the dessicated life.

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You suggest that 'reflection occurs'. In a lifetime of 36,000,000 minutes there hasn't been one of them which has been available for 'spiritual' reflection?

midnite..Now I just don't think mathematics belongs here..;-)...When an individual has only a few more puffs of breath in their being hey lotsa things can happen on that bed.......

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You should probably look up the definition of the word, "epiphany". I can think of several epiphanies in my life which were life-changing events but which took place within a blink of the eye.

I would believe that being confronted with your own mortality and your imminent death would prove to be a very fertile ground for a whole wealth of epiphanies.

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It's certainly convenient to experience this change on the precipice of no longer having to live its consequences. :-)

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@midnite rambler
I totally agree with you. And I abhor Lady Marchmain, a horrible woman, who's responsible for the unhappiness of most of his family.

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@hermione47 on Sun Sep 23 2012

It sounds as if you are commenting on the 2008 film instead of the 1981 television series. In the latter, Lady Marchmain is genuinely devout. By no means is she "responsible for the unhappiness" of the family. She instead serves as one conduit for Charles' eventual conversion to the Roman Catholic faith.

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I first watched this production when I lived in England in the eighties and was captivated with it. I agree with Erniesparks ... this was a story of manipulation of the lower classes by the nobility, involving not only class, but religion (especially religion), education and sex. Waugh himself was not above that sort of manipulation and was probably used by others for their own ends. But a wonderfully evocative production with beautiful music that perfectly captured the mood.

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George Bailey..that was an excellent overview of Brideshead.

This novel by Waugh has to be up there as one of THE greatest novels in the English language. Waugh is an absolute master of prose and character and a great psychologist in how people live their lives. To get Brideshead Revisited, we had to be lucky enough that Waugh experienced dissipation to ultimately come to terms with matters in our lives here on earth.

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@The OzyMan on Sun Mar 28 2010

The music is indeed splendid. It is elegiac where appropriate.

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@BlondeIsBetter on Thu Aug 7 2008

I do not think that Julia grew tired of Charles. Her father's return to Roman Catholicism reminded her of all she had learned while growing up in the church, which in turn enabled her to see the many reasons that she could not marry Charles.

I certainly agree that Charles' repeated interference when the family wants a priest is annoying to the last degree. He carries on too much about the matter, especially given the fact that he himself eventually converts.

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" Her father's return to Roman Catholicism reminded her of all she had learned while growing up in the church"

"Learned"? She did not 'learn' anything except the 2000 year old beliefs of people of a given faith. That is not learning, it is indoctrination. What she 'learned' ruined her life.

Anyway, you are wrong about the 'deathbed conversion' changing Julia's mind about Charles. Charles had known long before Lord Marchmain's death that they would not be together, and said as much to her at the end, on the stairs if memory serves.

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@bwk80 on Fri Dec 18 2009

I'm glad someone understands the point of the series.

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"I'm glad someone understands the point of the series."

Is the fifth time you have suggested that those who don't agree with Waugh's sentiments don't 'understand' the book or series, or the sixth? It seems to be your only argument. It's not a very good one, is it? But then again, since a belief in Christianity is dependent entirely on faith rather than reason, that is not surprising.

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@BlondeIsBetter on Thu Aug 7 2008

The ending may not satisfy all viewers, but it is exactly what Waugh intended it to be. Far from using Charles or tiring of him, Julia loves him deeply--she says she is giving up what she wants "so much" in order to respect the tenets of her church.

When she recalls what she has learned from her faith, she realizes that she and Charles cannot marry because each of them is or will shortly be divorced. In the Roman Catholic Church of the time, divorced people were prohibited from remarrying. Waugh himself secured an anulment of his first marriage after he had converted and married again.

Religion may obviate the secular happiness of the people involved, but it contributes to everyone's mental happiness by the end of the narrative, whether viewers approve of the fact or not.

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Waugh himself secured an anulment of his first marriage after he had converted and married again.

Ah, yes, annulment -- the Catholic Church's version of marital White-Out. Waugh sought his on the grounds of "lack of real consent". Hmm, would that have been his own lack of real consent (how self-serving, to say years later, I didn't really mean what I said at the altar) or his first wife's lack of real consent (how presumptuous to think one knows another is not really consenting to the marriage vows exchanged)? Do you begin to see why "mumbo-jumbo" is a recurring phrase with respect to Catholic beliefs?

And just so's ya know, I was "indoctrinated" in the faith from birth, and even was a bit of a "Jesus freak" in my teens, but came to reject it all in adulthood. When Julia was in weepy hysterics explaining to Charles why she had to reject him for her church, it was all I could do to keep my eyes from rolling right back into my skull. I can respect sacrificing for beliefs like "I should not betray my friend" or "I should not harm another to advance my own success," but "I can't marry you because a cabal of men interpreting the meanings of a phantom in the sky says so"... count me out!

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I laughed reading your post - so true, so true to Life!

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And just so's ya know, I was "indoctrinated" in the faith from birth, and even was a bit of a "Jesus freak" in my teens, but came to reject it all in adulthood. When Julia was in weepy hysterics explaining to Charles why she had to reject him for her church, it was all I could do to keep my eyes from rolling right back into my skull. I can respect sacrificing for beliefs like "I should not betray my friend" or "I should not harm another to advance my own success," but "I can't marry you because a cabal of men interpreting the meanings of a phantom in the sky says so"... count me out!


You know Waugh had Cordelia say this, "If you haven't a vocation it's no good however much you want to be; and if you have a vocation, you can't get away from it,however much you hate it'. From the looks of it, in fiction that is, some characters do manage to figure out their ultimate "vocations" through trial and error as we see what happened to Ryder and Julia. Now I'd think someone can construe your reaction to Julia's change as somewhat flippant. Life is serious to some. I'd say we all take different paths.

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If you're suggesting that life is not serious to me, let me assure you that you couldn't be more wrong. It is precisely because I do take it seriously that I can be "flippant" about Julia's histrionics. The woman had so much handed to her and could have chosen to be happy and productive. Instead she wallowed in misguided self-abnegation.

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[deleted]

Let's not forget Charles was willing to use the family for his own purposes of social climbing.

Its that man again!!

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