Misogynist dreck


Did no one else get turned off by the misogynist tone that permeates every frame of this overwrought film? Although I'm a huge fan of both Liv Ullman and INGRID Bergman, I feel their prodigious talents were well and truly wasted in this quasi-horror flick.

Has anyone ever demonized the stereotype of the career woman/artist as much as Ingmar did in this tiresome advertisement for the mores of the patriarchy?

Ullman's character is truly repellant, made up as she is in the character of some childlike troll, seething with unreleased hatred. De-sexed and bespectacled, she is the timid "childwife" of the ever wise pipe-puffing pride of the patriarchy - a stand-in for Ingmar, presumably. The character of the husband is omniscient and omnipotent. He does not involve himself in this battle of the weaker sex, but leaves the two harridans to battle it out far from his benign and benevolent gaze.

To ensure that we sympathize with Eva (not easy to do, clad as she is in the shining armour of righteous indignation), her character is given a dead child to obsess over in macabre fashion - Proving that she is a thousand times the mother her own mother could ever be. She can even devote all of her love to a dead child, whereas the mother can give none to either of her living children.

Because Charlotte chose to concentrate on her career as a brilliant concert pianist and neglected her children, she must become an object of hatred. Really, the thing is so contrived as to be truly sick-making. To demonize the mother character further, she is given a handicapped child to whom she can give no love, or even bear to look at. Talk about stacking the deck against this character.

Everything builds to the incredibly overwrought scene where Eva releases all of her pent-up bile at the "bitch-goddess mother". Although Ullman's acting is superb, it is wasted in this cooked-up paean to the partriarchal system where women must be vilified should they dare to tread outside their assigned roles of mother and domestic slave.

I'd rate it 2 out of 10, and that only because of the stature and talent of the two leads.

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If one character in this movie is the stand-in for Bergman, it is not the husband -- but Charlotte. Like Charlotte, Ingmar wanted nothing more than his mother's touch as a child. She took him to a doctor as it wasn't becoming of a boy. Ingmar has also said that he was a complete failure as a parent, and was probably dealing with much of the dissatisfaction from his own children during the time he wrote this that Charlotte had to deal with in the film.

I don't think she was demonized. Remember her talking to herself and remarking how her daughter and son-in-law were good people? Or when she talked about buying them a new car? This was a good person, just not a particularly good mother (as I'm sure Ingmar thought of himself as a good person, just not a good father). Her rationale for not being a real parent was a genuine explanation rather than a moment revealing what a evil person she was. She never seemed to wish ill on her children, despite what Eva thought.

Eva was childlike at times in the presence of her mother, but I've seen that happen a lot. A person might be grown up, but when standing before his/her parent, it can be as if nothing ever changed from so long before.

BTW I think Ingmar put himself in Eva's shoes as well on occasion. He loved his mother awfully much as a little kid (unrequited in a sense), but as he got to age 14, there was this chasm that led to him running away for years.

Out of all the characters, I think he was like Eva's husband the least.

I didn't see a villain here. Just people with different perspectives on the same thing. People that have good reasons (from where they stand) for doing what they've done. Underneath it all was a willingness from both sides to reconcile as Charlotte and Eva wanted to start over.

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[deleted]


That was a wonderful interview, but it actually makes my point for me. The two actresses objected to Ingmar's narrow view of what a woman should be and had to act AGAINST his script to make the thing work.

Ullman is basically saying what I said - that the script presents a world in which women have to apologize for their existence if they have the temerity to want a career - unlike men who make career choices without being condemned.

She also points out that Ingrid fought with Ingmar over Charlotte having to basically apologize to Eva after being screamed at her for however many minutes. But the director won out and she had to say the lines. The fact that she spoke the lines AGAINST their intended meaning is certainly to her credit.

I think the only reason this film works on ANY level is because Liv and Ingrid actually understood the injustice of the their character's lives on a level that the director had no clue about whatsoever. As i said, their performances are wonderful...and it pleases me to know they were actually seeing beyond the dreck they had to recite.

Thanks for directing me to that great clip!

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[deleted]

Could you please tell me what interview you are referrin to? thank you.

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Keep in mind that art is intersubjective. There may (or may not) be misongyist tones in the film that either Bergman (un)consciously brought into the script or that you read into it (that isn't there).

Your interpretation rests on the assumption of induction whereby each character represents a generalized subject that exists in framework of objective categories like "bitch goddess mother" or "career-woman artist". These categories themselves are unstable and not concrete, unified wholes that can be referenced unproblematically. Additionally, it assumes that your concepts of "misogny" and its antonym "philogyny" or "feminism" (on which you also rely) are objective and unchallenged. Indeed, there may be individuals that would consider you weakly misogynistic based on you assumptions, no? For example, the very idea that you punish the film for its portrayal of women could be seen as patriarchical - "the poor weak women need someone to stand up for them against an ignorant (but dominant) male film maker!"

Another possible (amd just as valid) interpretation could imagine the film as a realistic portrayal of a real family. After all, in the entire world, there are likely individuals who behave in the way that the characters are portrayed in the film. Thus, would you observe such a family in real life and begin to extract them into categories found in a psychology textbook? Surely, comparing the characters to psychological archetypes (not in the Jungian sense) is only one among many competing interpretations, and a very political one at that, one that relies on particular assumptions which you should question.

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Your argument that there may be no differences between a family in "real life" and the characters in this film is weak.

Were the character of Charlotte merely a mother who took little interest in the lives of her children, I might concede a point or two. However, by endowing the character with a *career* as a successful concert pianist, the writer/director is/are clearly indulging in what can only be viewed as some pretty heavy-handed demonizing of the archetype of the woman with a career (particularly in that era).

This demonization is clearly driven home by attributing to Eva all the characteristics of womanhood which males would find non-threatening. Viz: Her ridiculously childlike demeanor (even down to her exaggeratedly childlike and de-sexed appearance), her subservience to her husband and her macabre obsession with her long dead child. Surely you cannot view this CONSTRUCT as even vaguely resembling someone in what you refer to as "real life". There is nothing realistic in this character, possibly apart from her festering hatred for, and resentment of her mother. That is something I've seen in the world. Otherwise she is the patently pre-fabbed poster girl for the patriarchy, and the invention of someone who sees females as creatures in need of redemption by the male gender.

As to justifying "my concepts" of misogyny, I abide by the Merriam-Webster definition.
Misogyny - a hatred of women. Which I find in every frame of this film - and when it's not hatred, it's pity, like the pity we're meant to feel for the daughter afflicted with disease (another vilification of the mother).
As to feminism, I didn't use the word in my post.

To suggest that my reaction to what I view as the misogyny of this film, is itself misogynist is really reaching. How does my taking issue with what I perceive as misogynist suggest that I view women as poor and weak? On the contrary it indicates that I feel a disservice has been done (to men and women) by DEPICTING these female characters as only either poor and weak, or callous, insensitive and heartless.




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"Your argument that there may be no differences between a family in "real life" and the characters in this film is weak.

Were the character of Charlotte merely a mother who took little interest in the lives of her children, I might concede a point or two. However, by endowing the character with a *career* as a successful concert pianist, the writer/director is/are clearly indulging in what can only be viewed as some pretty heavy-handed demonizing of the archetype of the woman with a career (particularly in that era).

This demonization is clearly driven home by attributing to Eva all the characteristics of womanhood which males would find non-threatening. Viz: Her ridiculously childlike demeanor (even down to her exaggeratedly childlike and de-sexed appearance), her subservience to her husband and her macabre obsession with her long dead child. Surely you cannot view this CONSTRUCT as even vaguely resembling someone in what you refer to as "real life". There is nothing realistic in this character, possibly apart from her festering hatred for, and resentment of her mother. That is something I've seen in the world. Otherwise she is the patently pre-fabbed poster girl for the patriarchy, and the invention of someone who sees females as creatures in need of redemption by the male gender. "

I think it would be highly unlikely for there not to exist a person with those characteristics somewhere in the non-film (real) world. Out of billions of people you really think that Bergman invented a completely unique character? I doubt it because Bergman does not exist apart from the world with access to objective conceptualizations of human beings. I find it puzzling that you are so reticent to think there can exist a "subservient woman" who obsesses over a dead child. Undoubtedly, you won't find an exact match of anyone owing to the uniqueness of human beings but I think that's taking the argument to an unnecessary extreme.

Incidentally, I didn't say I saw the film as a realistic portayal of a real family that I personally know. However, I havent' observed every family in the world so it would be arrogant of me to assume such a family does not exist just because I've never observed one. I only wanted to suggest it as an alternative possible interpretation of the film that would subvert the foundations of yours.

"As to justifying "my concepts" of misogyny, I abide by the Merriam-Webster definition.
Misogyny - a hatred of women. Which I find in every frame of this film - and when it's not hatred, it's pity, like the pity we're meant to feel for the daughter afflicted with disease (another vilification of the mother).
As to feminism, I didn't use the word in my post.

To suggest that my reaction to what I view as the misogyny of this film, is itself misogynist is really reaching. How does my taking issue with what I perceive as misogynist suggest that I view women as poor and weak? On the contrary it indicates that I feel a disservice has been done (to men and women) by DEPICTING these female characters as only either poor and weak, or callous, insensitive and heartless. "

Surely, a Webster's definition is too simplistic for what I am discussing. I am quite familiar with feminist literature and I can tell you that postmodern feminism is critical of such "standard" categories like "misogny" and even "woman", seeing them as social constructs that rely on preformed assumptions. (There's a reason why you can't quote "standard" texts like dictionary or encyclopdias in university papers) Also, as a side note, Western epistemology has been largely informed by logocentrism - the hierarchical pairing of a term with its opposite where one term is prioritized over the other. However, this procedure can be criticized since neither term is ever stable and both terms require the other for their meaning, ie., misogyny/philogyny. I can tell you that based on your attitude, some (not all, and not me) feminists would characterize you as patriarchical in that you punish the film with a 2/10 rating based largely on its morality outlook, one which you interpret as misogynistic.

You say you feel a disservice has been done to men and women in this film. You use an array of negative description like "heartless" and "insensitive". I think most people that I know who have seen the film do not view her in a negative light. It's possible that you are seeing into her character elements that you want to see, "reaching" if you will. I guess my main point is that you should rethink the archetypes you are using because they are not as settled as you might think.

Alternatively, the way you describe her character may be empowering for some women. Perhaps what you see as her negative character is a bitter unconscious result of her subservience to her husband her whole life. If you believe in characters in films, then you have to allow for deeper character development (even when not directly addressed in the film), especially in psychologically-minded films of Bergman. Your archetypes unfortunately are too limited in this case to be successfuly applied to Autumn Sonata. There is simply to much characterization to "fit" into the archetypes.

PS: Not that I am condoning the following strategy, but many people attempt forego the moral outlook of art (including film) when passing judgement. I have found myself unable to do this at times but I have also had success with it. For example, Tropa de Elite is a Brazilian film that seemingly supports the use of violence to achieve political ends. I may not agree with that assessment but the film is superb. Nobody can act objectively but a conscious acknowledgment to this strategy may temper the effect of a film's morality.

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It's clear that we will probably have to agree to disagree on this issue. I've illustrated the points that lead me to the conclusion that this film is misogynist in nature - in fact it oozes misogyny, in my opinion. You've provided no reason, as yet, to reverse that opinion.

"Out of billions of people you really think that Bergman invented a completely unique character? I find it puzzling that you are so reticent to think there can exist a "subservient woman" who obsesses over a dead child."

Nope - I don't think Bergman invented a completely unique character. On the contrary, I am saying he has painstakingly cobbled together all of the worst and most unattractive traits of STEREOTYPICAL females into these 2 unfortunate characters. My reticence to believe in Eva is tied into the fact that all of her traits have clearly come from the mind of a man who views women generally from a very outdated (even for 1978) mindset. His view that one woman could embody all of these negative traits (willing submission to her clearly "superior husband", such extreme moroseness, lack of any kind of sexuality, repression, hysterical anger and resentment, etc) makes it clear that his ethos is anti-woman.

"I havent' observed every family in the world so it would be arrogant of me to assume such a family does not exist just because I've never observed one. "

Heaven forbid you should say anything that might come across as arrogant.

"I only wanted to suggest it as an alternative possible interpretation of the film that would subvert the foundations of yours. "

I find it a frankly impracticable alternative, and naive to the point of absurdity. I will consider the foundation of my interpretation unshaken.

" (There's a reason why you can't quote "standard" texts like dictionary or encyclopdias in university papers) "

This is not a university paper, however. I'm happy to report that it's been a couple of degrees and several decades since I last submitted one. This may be why I no longer feel it necessary to converse in eduspeak, you know, the convoluted jargon of the professional educator, or perennial student. You must have met at least a few of those in grad school.

" I think most people that I know who have seen the film do not view her in a negative light. It's possible that you are seeing into her character elements that you want to see, "reaching" if you will. I guess my main point is that you should rethink the archetypes you are using because they are not as settled as you might think. "

Your anecdotal evidence based upon "most people you know" is a weak foundation for an argument. Many view this film as a misogynist mess, among them Glenn Kenny, reviewer for Premiere magazine, who writes: "(Bergman's misogyny) reaching a culmination of sorts in one of his latest, sourest films, Autumn Sonata. "[A] hysterical diatribe...It is common knowledge that Ingrid Bergman tried to rebel against the burdens of guilt and wickedness heaped upon her character; her own personal history might suggest that on some level (conscious or unconscious) Bergman was using the actress herself in a particularly cruel and malicious way."

" If you believe in characters in films, then you have to allow for deeper character development (even when not directly addressed in the film), especially in psychologically-minded films of Bergman. Your archetypes unfortunately are too limited in this case to be successfuly applied to Autumn Sonata. There is simply to much characterization to "fit" into the archetypes. "

I agree, in principal with some of what you say, but not with regard to this particular film. I accept that these characters are endowed with bags and bags of emotional undercurrent. I also agree that we don't need every single one of them to be addressed in the film. My point is that no matter to what excruciating level of detail these characters have been developed, they have been created from a mindset that views the female as either virgin or whore. It's lose-lose for the women in this film. Charlotte has to be a villain because she chose career over family, Eva has to be a shrill frump of a harridan because her mother neglected her AND forced her to have an abortion AND because she critiques her playing of Chopin too severely. (I wonder if they use emoticons in university papers these days)

"PS: Not that I am condoning the following strategy, but many people attempt forego the moral outlook of art (including film) when passing judgement. I have found myself unable to do this at times but I have also had success with it. For example, Tropa de Elite is a Brazilian film that seemingly supports the use of violence to achieve political ends. I may not agree with that assessment but the film is superb. Nobody can act objectively but a conscious acknowledgment to this strategy may temper the effect of a film's morality.

Can you really think that anyone over the age of 12 would be unfamiliar with the idea of a film having merit on more than one level? (artistic, moral, etc) Yes fine, the cinematography in this film is beautiful, but that's a given when Sven Nykvist is the cinematographer. I even think that some of the dialogue Bergman has crafted is exceptionally good, particularly Charlotte's critique of Eva's attempt at Chopin - in fact I found that exchange brilliant on several levels. And the acting of the two leads is magnificent. However I find this movie has been sabotaged by the pervasive hatred of women that permeates it.

If you watch the interview linked in one of the posts above, you'll find Liv Ullman corroborating that both she and Ingrid Bergman were forced to act AGAINST the script because it had so little verisimilitude with anything any real life woman would ever say or feel.

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Although Ullman's acting is superb, it is wasted in this cooked-up paean to the partriarchal system where women must be vilified should they dare to tread outside their assigned roles of mother and domestic slave

This film is not about “gender issues”. It’s about a parent-child relationship, and could almost be equally told in a father-son relationship if not for the particular physical closeness existing between mother and child starting before s/he’s born (something which does not occur in the same way between father and child – it is different).

But why oh why does this kind of criticism always seem to be about how people are “seen” and never about the child’s point of view or their needs? Why do people get defensive by putting their concerns about their image first, before their children? Let’s look at the core of it. If Eva’s mother, Charlotte had committed herself to her CHOSEN path of starting a family, then she wouldn’t have to see it as domestic slavery. You’re saying she should be able to shirk her responsibilities towards other human beings, with no criticism even if things go wrong. Once somebody has a child, no amount of rhetoric will change the child’s world. What does change that world is the commitment or absence of either parent – sometimes with awful repercussions, and even that effect will vary from child to child.

After all, what greater condemnation is there than for a parent to discover a rift between themselves and their child because they didn’t commit to their child? It goes without saying that naturally, women are not exempt from this possibility. And if Bergman experienced this himself, or felt that strongly about it, he had every right to write about it.

So, much as I enjoy Liv Ullman’s acting, I found her attitude in this interview nauseating! I couldn’t agree with Solipsism’s comment more:

If she truly felt that the script was misogynistic, then the TRULY feminist thing to do would be to never associate yourself with it.
this is just another poor example of people looking for injustice where there is none as well as behaving like unprofessional children in the process.


If someone can be so embittered about one man’s portrayal of a woman, consider how somebody might react to having had a motherless childhood!


My reticence to believe in Eva is...His view that one woman could embody all of these negative traits (willing submission to her clearly "superior husband"

Why is it so unbelievable that somebody can be screwed up as a result of her upbringing? Let’s get real – people are human, and can encompass several negative traits at a particular point in their lives. If she is suffering from depression, her behaviour is entirely feasible. And where do you get the impression the husband is superior? I didn’t get that impression at all.

If anything, the men are passive in this film. Stefan, the father of the aborted child obviously disappeared off the scene (because the mother “ruined” their relationship) Even though he was much older than Eva, apparently he could do nothing about this. Eva’s father was kind to her, but helpless about their situation. He waited for Charlotte to make that decision to come home. Eva’s husband sits passively in the background, having watched her go through massive changes with hardly any input on his part. Charlotte’s partner on the train has hardly a word to say about her ramblings – and in any case seems unlikely ever to challenge her. It’s hardly an attractive portrayal of men as helpless or inactive.


she is the patently pre-fabbed poster girl for the patriarchy, and the invention of someone who sees females as creatures in need of redemption by the male gender

Oh come off it. This just sounds like rhetoric to me. And the only visible call for redemption is that between the mother and daughter.

No, it’s no picnic in the park and it’s one individual’s way of depicting family strife. Whether or not you’ve seen all those traits tied up in one family, the fact is, many people are traumatized by abuse or neglect in their childhoods. Rarely do they have the chance to say what they really feel the way this character does. Let’s remember this IS a film, so these issues are intensified for dramatic effect. And still, we are given an insight into why the mother is that way. She isn’t BAD but she made some BAD mistakes. Not every woman is able to be a mother (outside the literal sense of the word) and it’s fair to bring up this aspect of family strife. This is a snapshot of dramatized reality, and though unpalatable, shouldn't be considered a lie.


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[deleted]

What fine language you have used. _ I don't judge your opinion. I feel Bergman, that is, Ingmar, made a brilliant film. As for Ingrid and Liv's performances, they were incredible. _

lol at the all arguments on this thread.






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I'm not seeing the whole misogynist thing at all. I think the very point is that Charlotte was NO LONGER the pianist she once was, and that's why she came home to be with her family: not out of love or even maternal guilt, but because she didn't have it professionally anymore. Once her conductor friend had verbalizied it, she could no longer pretend. And that's why her attempts to create a sense of family during that time at home were so distructive; she didn't want to be there, didn't feel she should have to be there, and was only there to escape the failure that her career was fast becoming. In her discussion with her agent at the end of the film (on the train) it seems clear he's just nodding along with her drivel about what she owes her public. She had him create a situation that involved her leaving early--it wasn't the clamoring of her fans that necessitated her departure. If I saw Bergman himself in this movie, it was in the character of Charlotte: staying up nights with the agonizing question of whether or not his level of talent justfied his disenfranchisement from his own family(ies).

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pipeman, it is you that is being misogynist. just because these characters are women, that does not mean bergman was making a statement about ALL women. you've made a fatal error of judgment by taking the one to be representative of the whole.

bergman was once asked in an interview how he was able to write women so well. he replied that in his mind there is no division, he writes women in the same way that he writes men, and i think this is self-evident from film to film.
in autumn sonata, and most of his films, the characters are all manifestations of his own personal demons, his internal dialogue. each of the characters is a part of his psyche, it just so happens that in this case he chose to express himself through a mother daughter relationship.

this is not a film about 'career women'. it is simply about the problem of parental responsiblity vs. the search for personal success and recognition in the art world, whether man or woman. bergman felt himself to be an absent parent, and his parents also were distant from him. it is as simple as that. all your outrage stems from the fact that you have attached alot of nonsense to what you saw.

really you should watch more bergman films and read more about him before you make such idiotic statements. do you think actors (liv ullmun, ingrid thulin, bibi anderson etc) with such great skill and integrity would work with bergman time and again if he was a misogynist film maker?

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Well, I completely, absolutely, 100% disagree (but then again, I even defend Von Trier from the same accusations).


"Let's hear you call Boris Karloff a c_ocksucker."

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This looks like an interesting thread, which I unfortunately don't have time to read all of right now.

My own personal comment is that having seen the film for the first time yesterday, I didn't at all get the feeling that Bergman was making a general point about women having careers. Apart from anything else that would seem a little petty for someone more usually concerned with existential themes. To me it seemed that this particular woman was self-absorbed, had trouble with intimacy, and was using her career as an excuse to get away from her family, rather than the other way around. If you were going to make a film about the evils of working mothers, it would look very different from Autumn Sonata, I think.

Also, if we're looking for a stand-in for Bergman, or any director in his own film, the artist character is probably the first place to look (although I've always felt that most of Bergman's characters are aspects of his own personality). And the husband just looked weak.

Finally, of course it's easier to love a dead child than a living one. Dead people don't have inconvenient demands or behave in ways you don't like. Simple.


I used to want to change the world. Now I just want to leave the room with a little dignity.

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[deleted]

My own personal comment is that having seen the film for the first time yesterday, I didn't at all get the feeling that Bergman was making a general point about women having careers.

I didn't either. The same could be said about many performing artists - Chaplin comes to mind. He spawned a litter of children with Oona O'Neil, her life revolved around his needs, and the children were pretty much ignored by both (daughter Jane claims never to have had an actual conversation with him until she was 17). Ingrid Bergman herself dumped her first husband and young daughter to pursue her art with Roberto Rossellini, and I'd also add that Irving Thalberg was disappointed that career-minded Norma Shearer was an indifferent mother (apparently, it was he who'd pushed for children). And as someone mentioned previously, the mother-child bond is very different from that of father-child.

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NO IT'S NOT MISOGYNISTIC YOU SILLY *beep*

When you find the time, I'd rather not spend the rest of this winter TIED TO THIS *beep* COUCH!

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[deleted]

I dunno, after being thoroughly lambasted by her daughter´s considerable accusations, the movie still somehow manages to bounce back and offer a different viewpoint on Charlotte´s character, one that is more neutral & understanding. Demonizing it ain´t. Good to see rabid, irrational feminism is alive and well though.



"facts are stupid things" - Ronald Reagan

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I'm not even going to argue with the OP because I think it would be futile. I'm kind of interested in what he or she knows about Ingmar Bergman that would lead them to believe he would use a passive minister as a stand-in for him in a story.

I haven't read any of Bergman's biographies, but I highly doubt in 1978 that he was unaware of his status as a master of the medium and regarded as a great artist internationally... seems far fetched to equate him to Viktor, as another poster suggested, a far more suitable stand-in for him would have been Charlotte..although I don't think either equation leads to much.

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So is Ullman's character timid or a harridan? Two mutually exclusive terms if ever there were.

Oh whisky, leave me alone.

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