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How old to people tend to be when they grow out of Ayn Rand?


I've known a lot of Rand fans in their teens and twenties, but they usually grow out of it. Is support for AR's bonkers ideas incompatible with adulthood?

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I don't know what percentage of people who love AR's ideology in their teens wind up growing out of it, vs what prercent spend the rest of their lives believing they're pursing it -- we call them Republicans.
There's a GREAT book on exactly what you're talking about called (appropriately enough) "It Usually Begins with Ayn Rand" -- a memoir and political treatise on libertarians by Jerome Tucille. A bit dated now but still brilliant and wicked fun to read; $12.95 in paperback, but it's listed used on Amazon for as little as $4.75.

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I'm NOT a Republican, but I think it's a little unfair to label R's as "Randroids." I've known some "conservatives" to be OK folks, just as I've known some "liberals" to be unpleasant or self-righteous jerks.

Fyi: So many people label Michael Moore as a "liberal darling" - whereas I recall him saying on TV - on "Politically Incorrect," I think it was - that he felt "Liberals love 'humanity' but HATE PEOPLE." And I saw him speak in front of a crowd in San Francisco and he tore the Liberal/Left-y set a new hole, telling them in no uncertain terms that the REASON they are not more "effective" is that they are on "a high-horse, and they [most of mainstream/middle America] KNOW you are on a high-horse." I'm jus' sayin'...

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My father read Rand when he was a teen. He is now forty eight. He follows Rand. My grandfather read Rand around the time her books came out. He is sixty something. he follows Rand.

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That's rather terrifying. I mean, in a free society we should tolerate such things, but allowing them to mate and breed? isn't that just political correctness gone mad?

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[deleted]

That's right, the IRS and the SS are morally equivalent. Which is about as mature as people equating Tony Blair with Stalin.

See what I mean, people? You're born, you go through an Ayn Rand phase, and then something else happens next. First girlfriend? Puberty? Potty training?

Jesus.

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[deleted]

i like Ayn Rand's work but you got to understand that is was never ment to be taken to the extreme...

i have the the right to everything i earn but you don't let someone who is dying on the street starve to death either...

all Rand was saying is no one should be forced to work for "the collective"



He stole my balloons! Why didn't anyone tell me he had one of those... things? - Batman

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Re: I have the the right to everything i earn but you don't let someone who is dying on the street starve to death either... by remotedemon.

One can agree - or not. I happen to agree with you. But my free choice to offer aid and comfort would constitute a voluntary action. If you forced me to help, the implication would be the opposite of your above statement. You would actually be saying, "We do let someone who is dying on the street starve to death. Therefore, government must force us to help, since we won't do it voluntarily."

There's a big difference between helping someone voluntarily and being forced to help someone at the point of a gun. Your above statement implies it's human nature to help, whereas government force implies the opposite.

If you rob a bank and then donate all the proceeds to charity...

...they'll still put you in jail, as they should.

"You know, men could do that in those days.
They had the power and the freedom."

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-- "One can agree - or not. I happen to agree with you. But my free choice to offer aid and comfort would constitute a voluntary action."

And one, we should note, which is entirely inconsistent with Rand's philosophy. Rand has declared, loudly and long, that the ultimate (indeed, only) arbter of human action is self-interest. What possible self-interest is served by actual altruism? None, which is why Rand goes out of her way to deride that human impulse. That her thoughts here are not only inconsistent with the history of the human race, but with human nature itself, is patently obvious: we would never have survived as long as we have, nor raised ourselves to these heights, had we stuck with the absolute selfish imperatives of our caveman forebears.

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Rand distinguishes between voluntary acts and state coercion for allegedly altruistic purposes. Any free man can do what he wants with his wealth voluntarily. By altruism she means state-imposed alruism via taxation, confiscation, or wealth redistribution.

"You know, men could do that in those days.
They had the power and the freedom."

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-- "Rand distinguishes between voluntary acts and state coercion for allegedly altruistic purposes. Any free man can do what he wants with his wealth voluntarily. By altruism she means state-imposed alruism via taxation, confiscation, or wealth redistribution."

Except that no free man would have any reason to ever do so, since the rationale for proper behavior is that it serve one's own self interest, in an empirically measurable sense. That's straight out of Intro to Objectivist Epistemology So in Rand's world, there would be no charity of any kind. Ever.

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in an empirically measurable sense

I believe those are your words, not hers. The best self-interested reason to be altruistic: "What goes around comes around." I may be hit by a bus, and be disabled next week. Let's help the disabled.

"You know, men could do that in those days.
They had the power and the freedom."

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-- "I believe those are your words, not hers."

I believe you should READ what Rand actually writes before trying to defend her. In Atlas Shrugged, her belief in absolute empiricism is implicit ("Existence exists—and the act of grasping that statement implies two corollary axioms: that something exists which one perceives and that one exists possessing consciousness, consciousness being the faculty of perceiving that which exists."). However, she makes her rejection of a-priori considerations - that would be the position you're accusing me here of simply making up or misrepresenting - quite explicit in Introduction to Objectivist Epistemology and her attacks on Kant: "the alleged short-cut to knowledge, which is faith, is only a short-circuit destroying the mind." In writing that the world is "ruled by natural laws and, therefore, is stable, firm, absolute - and knowable" (The New Left), she reiterated this rejection of a-priori or axiomatic 'knowledge', and did so again in her Playboy interview: "...belief unsupported by, or contrary to, the facts of reality and the conclusions of reason. Faith, as such, is extremely detrimental to human life: it is the negation of reason."

C.F.: ""Man cannot survive except by gaining knowledge, and reason is his only means to gain it. Reason is the faculty that perceives, identifies and integrates the material provided by his senses. The task of his senses is to give him the evidence of existence, but the task of identifying it belongs to his reason, his senses tell him only that something is, but what it is must be learned by his mind.""

Classic empiricism.

And your "what goes around comes around" argument about altruism conveniently ignores Rand's rejection of the practice: "If any civilization is to survive, it is the morality of altruism that men have to reject." It also utterly ignores the possibility of altruistic acts from which you, personally, can derive no material benefit: thus a true "Objectivist" would have reason whatsoever to, say, limit pollution as long as they could dump the pollutants somewhere they wouldn't be easily located. They'd have no reason to, say, avoid cheating someone if they thought they could get away with it. Hell, an "Objectivist" would have no reason to have children, since children are a drain on material resources and their only benefits are based on a-priori determinations that they make one "happy," axiomatically. An Objectivist society would die out within a generation!

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Re: I believe you should READ what Rand actually writes...


I've really got to pay attention to where your quotes of Rand end and you begin in your last paragraph above. Again "altruism is defined by her as coerced redistribution, and, yes, men have to reject it.

If fine food or a select romantic partner or a warm climate please the senses, then, yes, one may rationally pursue this for one's own pleasure. One may also rationally pursue a "climate" of voluntary altruism for selfish and rational ends, including the possibility of being a recipient of help some day and to possibly derive pleasure from the experience of helping - a subjective sensual experience that each individual can choose to enjoy - or not - unless, of course, it is governmentally coerced.

"Happiness" is in the realm of the senses. If I trade cash for a sports car, am I foregoing material wealth for happiness? Or is the car the material gain? That's for me to say. I'd say the car is a material gain. My wife would disagree: the car is a rat hole in which to unload wealth. {Reardon, of course, loved his car.} Now substitute "house," "pet dog", or "child" or "free time" for "car," if you like.

BTW: giving up on "ad hominism" in favor of jargon, I see.

"You know, men could do that in those days.
They had the power and the freedom."

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-- "If fine food or a select romantic partner or a warm climate please the senses, then, yes, one may rationally pursue this for one's own pleasure..."

Yes, Rand agrees.

-- "...One may also rationally pursue a 'climate' of voluntary altruism for selfish and rational ends, including the possibility of being a recipient of help some day..."

Certainly possible, and Rand suggests as much in her 'Virtue of Selfishness, wherein she compares such acts to the purchasing of insurance. No inconsistency there.

-- "...and to possibly derive pleasure from the experience of helping"

Nope, now you've lost her. You see, as the quotes noted, Rand does not believe that one's standard of "good" can derive from someone else's pleasure. To do so is counter-real, and counter-biological, in her mind. So the unpaid, unremunerated sacrifices necessary to, say, limit long-term pollutants or raise children are entirely incompatible with her philosophy. If we were Objectivists, in Rand's mold, our species would die out within a generation.

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We disagree. The issue is, does one give voluntarily or through coertion. On e has one's reasons for giving voluntarily. Often there is secondary gain in addition to pleasure for the giver. The issue is govenment coercion. That's always going to be the issue.
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Re: Nope, now you've lost her.

In the future, please forego the editorial asides. And I don't think you need be her spokesperson.



"You know, men could do that in those days.
They had the power and the freedom."

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-- "On e has one's reasons for giving voluntarily."

But under objectivist epistemology, one's reasons must be based on empirical sensory input, not any a-priori belief in the "goodness" of altruism, the long-term value of humanity, or similar consideration. So an "objectivist" has no reason to, say, avoid polluting the hell out of the environment. And no reason to raise children. What, you thought Rand avoided children herself, or children for any of her characters, by accident?

An "objectivist" society would be extinct within a generation.

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re: What, you thought Rand avoided children herself, or children for any of her characters, by accident?

I do believe Rand did not want children. And most of her characters were childless. However, one character in Atlas shrugged had a child and was one of the "good guys." And she doesn't presume to tell anyone else whether or not to have or value children [or ice cream, or a sailboat.] The value of the "commodity" is the individual's to quantify.


"You know, men could do that in those days.
They had the power and the freedom."

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-- "I do believe Rand did not want children. And most of her characters were childless. However, one character in Atlas shrugged had a child and was one of the 'good guys.'"

Ah yes, the mysterious breeder who shows up in the margins at Galt's Gulch. In an interview, referring to the question of how "objectivism" accounts for children, Rand maintained that character was her answer. Isn't itodd, then, that when she'd carefully outlined the motivations of every character, she kept that character so far off stage? Everyone, from the judge to the musician, carefully explains their rationale to Dagny...except that most crucial one.

Why?

Because, of course, the character entirely undercuts Rand's philosophy. It destroys it utterly, on a logical and even a biological basis.

Raising children is a massive sacrifice of goods, time, and energy. Under Rand's philosophy, there has to be a personal return on investment. Kids never pay back their parents for their upbringing, so the reward has to be immaterial...but where does any sense of the 'reward' of all that sacrifice come from?

If the character declares "I don't know why I want to raise kids...I just do," as a statement of spiritual or emotional conviction, separated from sensory impression, it violates Rand's epistemology, in which every statement of principle must be based on the empirical, "objective" world.

But if the character, even worse, says "I get a raw sensory pleasure out of raising children," it means that there is a biological impulse to sacrifice our own good and comfort for the sake of others! It means that the very premise of Rand's politics of selfishness is biologically wrong!

I can already anticipate your counterarguments, and unfortunately they don't work. The suggestion that you're naturally given pleasure by your creation or child's accomplishments presupposes that you can gain pleasure by living vicariously through another peson, which Rand specifically denotes as the most looterriffic of looter behaviors, so that won't wash. The other counter that's been floated, that you're somehow rewarded in the long run by having a close companion, doesn't work either, since there are plentiful potential companions all around, which don't require the massive self-sacrifice of child-raising in order to enjoy.

So we're left with the inescapable truth: "Objectivism," in its very basic premises, precludes the possibility of children...because the moment you admit you can live, happily for another, and gain pleasure through that sacrifice, her entire argument about basic human goals and what constitues "the good" falls into pieces.

No wonder she desperately avoided letting that character speak. No wonder Rand herself avoided children, or even the possibility of pregnancy, in her novels, despite the rampantly slutty (and disturbingly sado-masochistic) sex-lives of her protagonists. Objectivism is a foolish cult, of course, but that particular logic hole is one of the ugliest gaping wounds in its rationale.

--"The value of the 'commodity' is the individual's to quantify."

See above. Also, try actually READING VoS or ItOE. Hint: the "OB" in "Objective" is opposed to the "SUB" in "subjective," which Rand thought she was opposing.

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Rand likely wanted no children of her own. She, by implication, especially the lone woman/mother in Atlas shrugged, allows others to freely make the choice to have kids, or not.

"You know, men could do that in those days.
They had the power and the freedom."

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Er...oooooooooookay.

I demonstrate to you a truism which even 90% of Rand's audience can grasp - a key reason why the vast majority of her readers grow out of the 'Rand' phase about the time they leave highschool. It demonstrates that Ran's cult is not only hilariously illogical, but downright counter to human biology, and that Rand herself acknowledges that fact.

And you come back with, effectively, 'I'm sure it ain't so.'

You know, I've encountered plenty of lamers on this website. There was Lei-Talk, who decided the only way to cover up for Rand was to threaten people. JHTabbot, who runs around desperately trying to shout down any criticism, but who never manages to actually, you know, engage the ideas. Bilwick, who relies on vague sneering, but who dare not engage in actual debate.

But you win. Yours is the weakest comeback I've yet encountered. I accept your implicit surrender.

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re: "I demonstrate to you a truism which even 90% of Rand's audience can grasp - a key reason why the vast majority of her readers grow out of the 'Rand' phase about the time they leave highschool. It demonstrates that Ran's cult is not only hilariously illogical, but downright counter to human biology, and that Rand herself acknowledges that fact."



Three interesting points:

a) You're your own best [and sole] cheerleader.
b) My prior post does not imply surrender at all.
c) This is typical of your self-aggrandizing blather.

One can desire to have children or not. One can be an Objectivist - with kids one loves, or choose not to have kids. The definition of success or happiness belongs to the individual. If you value children, they are a source of your happiness. But enough of this obvious stuff beyond your grasp. Some of your misrepresentations of Rand strewn throughout this board are countered in chapter 3 of The Virtue of Selfishness.

Rand: "Love and friendship are profoundly personal, selfish values: love is an expression and assertion of self-esteem, a response to one's own values in the person of another. One gains a profoundly personal, selfish joy from the mere existence of the person one loves. It is one's own personal, selfish happiness that one seeks, earns and derives from love.

Concern for the welfare of those one loves is a rational part of one's selfish interests. If a man who is passionately in love with his wife spends a fortune to cure her of a dangerous illness, it would be absurd to claim that he does it as a "sacrifice" for her sake, not his own, and that it makes no difference to him, personally and selfishly, whether she lives or dies."


This obliterates much of your tirade regarding my allusion to family ties preventing me from moving to Singapore and your assertions regarding "nonmaterial" emotive rewards not counting in Rand's book. And you say I didn't read it!
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I'll read your other ubiquitous blogs of this evening, and I may or may not comment. But beyond that, I'll likely abandon the discussion since your arguments boil down to: "I won!," selected uncited quotes without context in a "Where's Waldo?" variation, assertions and misrepresentations and simplification of Rand's work, invitations - with a straight face and dead-pan delivery - to leave the country to prove one's bona fides, and attempts at derision.
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Re:Yours is the weakest comeback I've yet encountered. I accept your implicit surrender.

Reply: Speed-reading without comprehension is the opposite of an asset.




"You know, men could do that in those days.
They had the power and the freedom."

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-- "One can desire to have children or not."

Sorry, but all desires, according to Rand, must be subject to empirically perceptable sensory input. In order to desire children, therefore, one would have to have a biological imperative to sacrifice oneself for dependent others...which, of course, utterly negates Rand's ethic of selfishness.

Notice that even ni the quotes you're desperately bringing forth, Rand never mentions children? That would be why.

-- " I'll read your other ubiquitous blogs of this evening, and I may or may not comment. But beyond that, I'll likely abandon the discussion..."

Yes, I rather suspected you might. You could always try the other two Objectivist tricks from the Randite goodie-bag o' debate: ad-hominem attacks and desperately (and unsuccessfully) trying to shout down any criticism of the cult mistress.

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re: ad-hominem attacks and desperately (and unsuccessfully) trying to shout down any criticism of the cult mistress.

Now, now, now. You haven't been guilty of that tack, yourself? Come now!
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You know, I have friends and relatives who have zero desire for children. We are not all clones. Sex was "invented" to allow for genetic variability. There is also an experiencial component affecting our individual and subjective values. Those who desire [value] children have them and love them and sacrifice for them. Those that do not share that value [having children], tend to not have them. {Rand used "the spouse" in her example, since that, and not children, is what she valued.} She describes - in ch 3 in VOS, again - how saving a loved one is selfish because it is for your enhancement and well-being.

"You know, men could do that in those days.
They had the power and the freedom."

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Geeez dude, you want to be a nasty SOB about your ideas on Rand, and knocking others? Read the posts I made to Ironclad Iconoclast. I think I can handle your crap but, I probably should not waste my time. I gave up on him after about 6 hours, but hey, what the heck.

Now maybe we know why she got pretty irate with folks who did not understand her ideas. I’m sure you would have a different take on that, but again, what the heck!

Oh, I first read Atlas Shrugged when I was 26, I am now 58. I and a girlfriend had a pretty good time with it. She was a smart girl and enjoyed history. She was in fact a California history major. If she and I had had kids, I’m sure we would have introduced them to Ayn Rand. Guess I’m just one of those koolaid drinkers huh?

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[deleted]

Re: - "...and to possibly derive pleasure from the experience of helping"

The pleasure is the giver's, not the recipient's. One may give pleasure from helping - in addition to the secondary gain, or not. The "choice" to help [or not], or to derive pleasure from helping, is the would-be giver's.

Nope, now you've lost her
"You know, men could do that in those days.
They had the power and the freedom."

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-- "One may give pleasure from helping"

Not under Objectivist epistemology one may not, because to do so requires an a-priori determination that another's happiness, without expectation of material return, will result in one's own. Since Rand rejects all a-priori 'knowledge', no such determination is possible.

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[deleted]

re: Tensor knows better, but he is a persistent troll. It is his purpose to obfuscate.

Your clinical insights are invaluable, jhtabbott.


"You know, men could do that in those days.
They had the power and the freedom."

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Under Objectivism one can do whatever the hell one chooses/wants to do, as long as it doesn't infringe on the rights of others. One can choose to give, to help, or not.

It is government mandated "giving" [coerced taking from the nominal "giver"] that she condemns [he patiently repeated for the nth time.]

"You know, men could do that in those days.
They had the power and the freedom."

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-- "Under Objectivism one can do whatever the hell one chooses/wants to do, as long as it doesn't infringe on the rights of others. One can choose to give, to help, or not."

Uh-huh. It's a cute verbal dodge. Except, under "objectivist" epistemology, there could never be any reason for personal altruism.

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re: Except, under "objectivist" epistemology, there could never be any reason for personal altruism.



Straight from the horse's mouth.. Rand's Playboy interview:



PLAYBOY: Do you consider wealthy businessmen like the Fords and the Rockefellers immoral because they use their wealth to support charity?

RAND: No. That is their privilege, if they want to. My views on charity are very simple. I do not consider it a major virtue and, above all, I do not consider it a moral duty. There is nothing wrong in helping other people, if and when they are worthy of the help and you can afford to help them. I regard charity as a marginal issue. What I am fighting is the idea that charity is a moral duty and a primary virtue.

PLAYBOY: What is the place of compassion in your philosophical system?

RAND: I regard compassion as proper only toward those who are innocent victims, but not toward those who are morally guilty. If one feels compassion for the victims of a concentration camp, one cannot feel it for the torturers. If one does feel compassion for the torturers, it is an act of moral treason toward the victims.

PLAYBOY: Would it be against the principles of Objectivism for anyone to sacrifice himself by stepping in front of a bullet to protect another person?

RAND: No. It depends on the circumstances. I would step in the way of a bullet if it were aimed at my husband. It is not self-sacrifice to die protecting that which you value: If the value is great enough, you do not care to exist without it. This applies to any alleged sacrifice for those one loves.


"You know, men could do that in those days.
They had the power and the freedom."

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-- " There is nothing wrong in helping other people, if and when they are worthy of the help and you can afford to help them."

The problem is that being "worthy" of one's help requires that one be in a position to offer a unit of exchange (even in the long term - see 'Ethics of Emergencies'). So while giving lip service to altruism here, Rand absolutely denies its possibility as a real motivation in her Introduction to Objectivist Epistemology, and in Virtue of Selfishness, since an actual object of altruism, by definition, would be one incapable of offering return consideration. If you are only engaging in 'giving' because you expect a return, you're involved in trade, not altruism.

-- "If the value is great enough, you do not care to exist without it. This applies to any alleged sacrifice for those one loves."

Ah, Ms. Rand, but whence does this value arise? It can't be out of thin air - that would be an a-priori determination, which ItOE absolutely discounts. It can, according to VoS only be predicated upon the basis of exchange of empirically perceptable value...so you would have no reason to ever sacrifice any convenience of your own for, say, future generations, now would you?

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Once again, read chapter 3 in VOS - again, which you cite selectively above. She does allow for helping others in the manner we all do in dealing with "strangers" in "normal conditions [nonemergency].

Rand: "...suppose one hears that the man next door is ill and penniless...one may bring him food and medicine, if one can afford it (as an act of good will, not of duty) or one may raise a fund among the neighbors to help him out. But this does not mean one must support him from then on....
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"future generations" includes your loved ones, wherein it is selfish [as Rand defines it] to help in that setting.

Perhaps one wouldn't give to a future generation of strangers theoretical needs without being forced to at the pont of a gun via socialism, as you advocate. Curiously, socialists always value the future generation above contemporaries and mankind above individual men. And in their transfer of others' labor, they always manage to get their commission off of which to live in the here and now - less future-tense and altruistic and more selfish than they try to appear. Of course, they end up hurting future generations by stifling entrepreneurship and innovation, while lining their own pockets and accruing power. Often the crisis they project is unproven and self-serving.



"You know, men could do that in those days.
They had the power and the freedom."

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-- "Rand: "...suppose one hears that the man next door is ill and penniless...one may bring him food and medicine, if one can afford it (as an act of good will, not of duty)..."

And WHERE would the "good will" to do such a thing arise from, given Rand's insistence that the ONLY act which is virtuous is one from which one gains material, empirical benefit?

-- ""future generations" includes your loved ones"

Except that, as demonstrated, that assumes there is a biological imperative to sacrifice ourselves for others, which means Rand's entire argument about the essentially selfish nature of humanity is wrong. Instead, she is simlpy trying to provide a justification for the few rogue sybarites who parasitically attach themselves to our functioning socialist system.

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Answered by her, and reiterated by me elsewhere on these boards: hierarchy of values and proportionate responses to need, done voluntarily.

"You know, men could do that in those days.
They had the power and the freedom."

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Under Objectivism one can do whatever the hell one chooses/wants to do, as long as it doesn't infringe on the rights of others. One can choose to give, to help, or not.
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Unless there are some guidelines as to when giving or helping the needy is considered altruism or not, then the giver is left to rationalize the action as being altruism or not. This is essentially the *definition* of moral relativism (the person decides the his own moral guidelines), which obviously is in contradiction to the claim that the morality is "objective." I'd think that Rand would say that giving money to someone who did not earn it was a selfless act by the giver, therefore altruism. I mean call it a "loan" if you wish to get around this, but giving money without expecting anything in return is altruism, plain as day.

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[deleted]

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Regardless of what you or any other onlooker may care to infer, it is the simple fact of how they made their decision which determines under which category their decision falls - nothing relativistic.
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This statement is self-refuting. If the morality is indeed "objective" then the "object" of that morality is plain for everyone to see. Some acts will be ethical and moral, and other acts will not, no matter the 'motives' of the giver. Leaving it to the giver to decide if he is commiting a moral act or not is pretty much the classic definition of "moral relativism." Giving a child an inheritence is either an altruistic act or it is not. If you pay the child to do work for you, that is something else entirely, and clearly NOT altruism.

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[deleted]

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Under Objectivist morality, their decision should be guided by what they personally want to do most.
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This is completely relative to the person making the decision instead of an absolute set of guidelines. i.e. once you leave it to the person involved it isn't objective in any way, it is quite subjective. A particular action, in this case (if there still is a topic to this) inheritance to children, is either an ethical action or it is not in a absolute sense. The motives, feelings, past experiences of the giver has absolutely nothing to do with the fact that the action is either ethical or unethical. Precedence based law may propose some conditions in which the apparently unethical is really ethical and vice-versa (e.g. a murder in self-defense), but as soon as you put giver in the position to make that judgement, i.e. put their motives ahead of the action, you have moral relativism, plain and simple. Nobody could possibly understand someone else's motives completely thus judgement in any form of the morality of the act in an absolute sense can never be achieved. If nobody but the giver can tell if the act was ethical or not then you have moral relativism.


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The giver picks from column A or B. HIs particular motives - the very absolute reasons underlying his decision - are the *evidence* of whether he chose selfishly (ethically, in Objectivist language), or altruistically (victim of an unethical system).
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If you went to Harvard law saying motives alone ARE evidence, you'd be laughed out of the classroom.

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...Guess What S1m0ne! We have now entered an age where we can manufacture fraud faster than our ability to detect it

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[deleted]

How old will Obama be when he grows out of all that collectivist crap he was indoctrinated with as a Red Diaper Baby?

Answer: Probably never.

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Fidel Castro is 80-something and he's finally figured out that communism doesn't work.

So there is hope for Obama.

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I guess jt was laughed out of the classroom after all...

Why did you change your username, Jerold? I must have missed that part of your dramatic career.

...Guess What S1m0ne! We have now entered an age where we can manufacture fraud faster than our ability to detect it

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No, no, no! If you love someone, you help them. They love and help you. If you even like someone, your friends, you have each others back. Right bro?

That’s fair and equinimical. Why do you think she would object to that?




She was a junkie of the printed word. Fortunately, I manufactured her drug of choice!



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Step back to reality though and see how many of Rand's followers want to keep their income back from the tax so they can hand it over to charity? And since when was it a good idea that only popular or "socially acceptable" causes should be financed which is what direct charity leads to.

The only thing more insane than a Marxist who retains faith in human nature is an Objectivist who thinks anything other than greed is behind those thoughts

"She has that winning mix of beauty and low self-esteem"

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Re: "Step back to reality though and see how many of Rand's followers want to keep their income back from the tax so they can hand it over to charity? And since when was it a good idea that only popular or "socially acceptable" causes should be financed which is what direct charity leads to.

The only thing more insane than a Marxist who retains faith in human nature is an Objectivist who thinks anything other than greed is behind those thoughts"



So...


It's OK to force people - ultimately at the point of a gun [but only if they resist] to support the causes you believe in, and they do not? That leftist philosophy is exactly why people break into the USA illegally, while shot trying to exit pre-Reagan East Germany and Soviet Russia, not to mention Cuba. Wonderful philosophy you've got there, Comrade.

And I suggest to you that, empirically, [Example: The Indonesian Sunami disaster] Americans donate tons of money privately -- AFTER TAXES!!! -- to worthy causes that often eclipse the public sector. Yet you remain skeptical about pre-tax donations.

Who should define "worthy cause?" The KGB, Socialistic Democrats, Secular Progressives, or each individual?

It's old now, but it still rings true: A liberal, for a cause deemed worthy - to him - would gladly give the shirt off his neighbor's back.

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Yet another American with over insulated experience of the planet trying to label anyone who questions their greed as a Marxist. *YAWN*

Still by the end of the next decade the US will cease to be the economic powerhouse that has sheltered the inviduals from reality since the 40s and I am looking forward to the shock of the real world hitting home like a freight train.

"She has that winning mix of beauty and low self-esteem"

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"Still by the end of the next decade the US will cease to be the economic powerhouse that has sheltered the inviduals from reality since the 40s and I am looking forward to the shock of the real world hitting home like a freight train."

I think you'll be waiting a long time.

Status quo government policies are being questioned and turned back. The fact that a President was willing to talk about the third rail of politics, (Social Security Reform) is encouraging, even though he failed. I'm ecouraged by the mere existence of a well-funded Libertarian candidate, the discussion over Illegal Immigration, which has been kept quiet by both parties since Bush I. I'm also very pleased with the trend for states to adopt concealed carry laws. I'd love to see a nationwide debate on the right to bear arms without confusing it with the right to hunt. I'm looking forward to the Supreme Court ruling on whether Washington DC has the right to ban handguns.

I wish one of the presidential candidates would open up a debate on the US becoming energy independent by building more nuclear power plants.

I see a general trend toward personal responsibility which in the long run will be good for the economy.

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re: "Yet another American with over insulated experience of the planet trying to label anyone who questions their greed as a Marxist. *YAWN*"


Yes, Comrade, you get that feedback - often, apparently; yet you still don't believe it's true.

re: "...and I am looking forward to the shock of the real world hitting home like a freight train."

It's fitting to couch socialism in such threatening terms. Isn't that my point?

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You know what I find so funny about you navel gazers is you can't spot your own allies. I vote for less govenment intervention and greater wealth retention for individuals and business, yet after decades of poorly funded American educations you can't tell the difference between someone who is right of center and living in the real world and Stalin.

Still, what I love is that tomorrow morning you will get up, look out of your window at a world populated and run be people who agree with me far more than they agree with you, and I know just how bitter and painful you must find that.

Off to giggle about that for a bit.

She has that winning mix of beauty and low self-esteem.

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Re: First the don vito says,"Step back to reality though and see how many of Rand's followers want to keep their income back from the tax so they can hand it over to charity? And since when was it a good idea that only popular or "socially acceptable" causes should be financed which is what direct charity leads to.

The only thing more insane than a Marxist who retains faith in human nature is an Objectivist who thinks anything other than greed is behind those thoughts"


Then he says, "...you can't spot your own allies. I vote for less govenment intervention and greater wealth retention for individuals and business, yet after decades of poorly funded American educations you can't tell the difference between someone who is right of center and living in the real world and Stalin."


These are obviously [to all but the don] incongruous positions. Is he being disingenuous, or does he really believe the 1st statement is consistent with being "to the right of center?"

As for his voting record: Fine! But we would have no way of knowing it. It appears to contradict his stance that government largess is based on objective need and trumps voluntary charity, which is not.

Perhaps the don is a so-called "moderate," about whom Rand had nothing kind to say.

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sra-7

You're right. the don vito has not made a case. He makes assertions like "decades of poorly funded American educations" without a shred of supporting evidence or examples. As a taxpayer who pays ever increasing property taxes, I know exactly how much my city is paying for public school education, and it's not poorly funded. If education is not taking place, the fault lies elsewhere.

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I hit nerve with the pair of you it seems...

Enjoy the view tomorrow morning, and keep on kicking your little feet in rage for us wont you.

And someone who quotes Wikipedia as a source for anything should beware of using terms like "making a case"

She has that winning mix of beauty and low self-esteem.

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Re: "I hit nerve with the pair of you it seems..."

We clearly disagree. Your opinions - or at least the one diametrically opposed to ours and to your own self-contradicting "right of center" one - confuse us. The contradiction amuses, rather than grates. I wouldn't say you "hit a nerve" since that would imply we should be the embarrassed ones.

Your statement is much too self-congratulatory. Better that come from 3rd parties.

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Unfortunately, today's philosophy has become a rather bulls--t home for pseudointellectuals more interested in impressing and deconstructing than in communicating. I'm sure subsequent rebuttal posts will bear this out. It's one of many homes - including social studies - occupied by liberals; a left-wing vestibule for entering academia or government service. Obfuscation is its main export. If your philosopher friends aren't impressed with Rand, that's an endorsement.

Perhaps Rand's "badgering tone" evolved after seeing one of her teachers [a rare non-Communist in the teaching professions, no doubt] pulled from her class to be summarily executed. She, a Russian citizen - unlike western socialists - actually lived the dream.

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"A few philosophy professors have told me that Rand would have failed their classes, given her complete disregard for citations and faulty logic. Ideas don't need to be "intelligent" to warrant discussion, they only need enough uneducated and inexperienced people to take them seriously."

You toss in an unproveable, provocative statement, rather than give specifics as to which of Rand's ideas you don't like.

Whether or not your unnamed philosophy professors would have failed Rand is irrelevant. Rand's become a best seller, and her novels have been made into movies. How well have their writings sold? I realize that gross sales are not a measure of quality, but quality is a matter of opinion, and for every unnamed professor who doesn't like Rand, there are many others who do and have voted with their money.

So the real question is, which of Rands ideas do you dissagree with and why?



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Rand's become a best seller, and her novels have been made into movies.
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So did Hitler.

What is your point?

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"Rand's become a best seller, and her novels have been made into movies.
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So did Hitler.

What is your point?"


Hitler? Hitler? Ah yes, Godwin's law. A favorite lefty logic tactic.

Godwin's law applies especially to inappropriate, inordinate, or hyperbolic comparisons of other situations (or one's opponent) with Hitler or Nazis or their actions. (definition from Wikepedia)


exilednight, my point is, YOU, yes YOU and others like YOU carp about Rand's writing style when in fact her so-called flawed writings have reached millions.
Sales volume alone is no proof that Rand was a good writer, but if a book doesn't sell, no one will know about it so it doesn't matter if it's well written, right?

The quality of Rand's writings are a matter of opinion. Your opinion is no more or less valid than mine, therefore our opinions are irrelevant.

I think it's Rand's ideas that bother you but you're unable or afraid to engage her ideas, so you attack her style instead.

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Engage her ideas?

Objectivism requires that, so called, rationally thinking people must collectively agree that it is the correct philosophy; but there lies the problem. Objectivism promotes individualism and states that collectivism is the primary evil in society. If objectivism requires a collective belief, then how can it promote individualism? Clearly this is a conflict that cannot be resolved since both fall at opposite ends of the philosophical spectrum.

Followers of Rand have rewritten the definition of multiculturalism to fit their belief system. Dr. David Kelley states that: “Multiculturalists assume that people identify with their racial and sexual classes, take pride in the achievements of others with the same sex or skin color, and have a touchy kind of self-esteem that is wounded by any suggestion that their group is achievement-challenged. Multiculturalists believe that any disparity among groups is the product of unjust discrimination and oppression.”1

I would argue that most people believe that all men are created equal, but there are those in life that believe that some are created more equal. Recent events, such as nooses being hung on the grounds of public schools, have proven that there will always be a small vocal minority that holds minorities to a lesser level of equality.

By arguing that multiculturalism is bad for society, then you must promote a normative unity or cultural homogeneity, otherwise known as monoculturalism, Neither of which promote individualism.

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"If objectivism requires a collective belief, then how can it promote individualism?"

Believing for example that we all have basic rights (life, liberty and the persuit of happiness) is not colloctivism so it does not conflict with individualism. These basic rights are neccessary for you to excercise your individualism.

"I would argue that most people believe that all men are created equal,"

In what way are we created equal other than we are all entitled to life liberty and the persuit of happiness? Are we all equally smart? handsome? athletic? hard working? tall?

I don't think anyone, including you, really and truly believes we're all created equal or that we remain equal after birth. Otherwise we wouldn't pay big money to people who are far more talented, intelligent or motivated than the vast majority. I'm not equal to Bill Gates or Oprah Winfrey.

"Recent events, such as nooses being hung on the grounds of public schools, have proven that there will always be a small vocal minority that holds minorities to a lesser level of equality."

This is racism, and Rand's opinion of racism:
"Racism is the lowest, most crudely primitive form of collectivism. It is the notion of ascribing moral, social or political significance to a man's genetic lineage—the notion that a man's intellectual and characterological traits are produced and transmitted by his internal body chemistry. Which means, in practice, that a man is to be judged, not by his own character and actions, but by the characters and actions of a collective of ancestors."

"By arguing that multiculturalism is bad for society, then you must promote a normative unity or cultural homogeneity, otherwise known as monoculturalism, Neither of which promote individualism."

Multiculturalism is the other side of the racist coin. You identify yourself with a race, a group or tribe and you attribute to yourself imagined positive traits of that race which you may or may not actually have.

If you are proud of being Irish, then in your mind, I can never be as good as you because I'm not Irish and can never be Irish. There's nothing wrong with being Irish, but it's not an accomplishment.

Multiculturalism promotes meaningless tribal differences which lead to racial hatred or civil war.



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"Believing for example that we all have basic rights (life, liberty and the persuit of happiness) is not colloctivism so it does not conflict with individualism. These basic rights are neccessary for you to excercise your individualism."


Every one must agree to that belief, hence a collective thought.


"This is racism, and Rand's opinion of racism:
'Racism is the lowest, most crudely primitive form of collectivism. It is the notion of ascribing moral, social or political significance to a man's genetic lineage—the notion that a man's intellectual and characterological traits are produced and transmitted by his internal body chemistry. Which means, in practice, that a man is to be judged, not by his own character and actions, but by the characters and actions of a collective of ancestors."

You're right, is racism, and that is reality. Yeah it sucks, but it still exists, and Rand never addressed how government, or society, stamps out racism. Libertarians are against equal rights laws by stating that they promote racism, but the truth is there will always be a group of people who think they are superior due to the color of their skin.


"I don't think anyone, including you, really and truly believes we're all created equal or that we remain equal after birth. Otherwise we wouldn't pay big money to people who are far more talented, intelligent or motivated than the vast majority. I'm not equal to Bill Gates or Oprah Winfrey."

So you consider yourself to be lesser of a human than Oprah or Bill? Basically your statement goes against everything that Rand says. If I can't be Bill or Oprah, then why should I follow her philosophy? You want the honest to god truth about intelligence, a Harvard study discovered that the average CEO of a fortune 500 company has a lower IQ than the national average.

Multiculturalism is the other side of the racist coin. You identify yourself with a race, a group or tribe and you attribute to yourself imagined positive traits of that race which you may or may not actually have.

"If you are proud of being Irish, then in your mind, I can never be as good as you because I'm not Irish and can never be Irish. There's nothing wrong with being Irish, but it's not an accomplishment."

No, that is attempting to redefine what multiculturalism is. Multiculturalism is the blending of cultures. If you don't have multiculturalism you are left with monoculturalism. Monoculturalism means everything is the same in culture, hence no individualism. In a monocultural society you are left without choice. Without choice you are now part of a collective.



Objectivism is like anything else, it works great in a vacuum, but never works as intended in the real world.

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"Believing for example that we all have basic rights (life, liberty and the persuit of happiness) is not colloctivism so it does not conflict with individualism. These basic rights are neccessary for you to excercise your individualism."


Every one must agree to that belief, hence a collective thought."
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You've argued yourself into silliness. Your argument is like saying we all believe we need oxygen to breathe, therefore we are expressing collectivist thought. It is not collectivist thought because it's not an opinion with an equally valid contrary point of view. 2+2=4. That's a self evident truth, not another point of view. Anyone who does not believe we have the basic right to life for example, is not an individualist. He is a killer.


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"So you consider yourself to be lesser of a human than Oprah or Bill?"
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No, I just don't have their intelligence, drive, talent, etc. so therefore my income is not, should not be equal to theirs.

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In a monocultural society you are left without choice.
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Not so.
In Japan, which by your definition is a monoculture, they have taken what they perceive as the best ideas of Western cultures such as baseball, W. Edwards Deming (american expert on industrial production) etc. and applied it to their society.

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"You've argued yourself into silliness. Your argument is like saying we all believe we need oxygen to breathe, therefore we are expressing collectivist thought. It is not collectivist thought because it's not an opinion with an equally valid contrary point of view. 2+2=4. That's a self evident truth, not another point of view. Anyone who does not believe we have the basic right to life for example, is not an individualist. He is a killer."

The need for oxygen, and mathematical equations are scientific truths. Philosophy is an opinion. Yes, 2+2 will always equal 4, but so does 5-1, or 2x2, or 16/4. They all equal four, but take different approaches in getting their.



"No, I just don't have their intelligence, drive, talent, etc. so therefore my income is not, should not be equal to theirs."

The reason I am not as rich as Bill Gates is that I'm not that greedy. Microsoft will do what ever it takes to eliminate competition. The result is survival of the fittest, which basically puts back on par with parts of the animal kingdom.

"Not so.
In Japan, which by your definition is a monoculture, they have taken what they perceive as the best ideas of Western cultures such as baseball, W. Edwards Deming (american expert on industrial production) etc. and applied it to their society."

First off, Japan doesn't fit into my definition of monoculture, but let's say for arguments sake that they are. They are the only post modern industrialized country that comes close.

Second, have you ever been to Japan? If Japan is your model than it fails miserably. Women are treated as second class citizens, and anyone who is not Japanese is treated as third class citizens.

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"The need for oxygen, and mathematical equations are scientific truths. Philosophy is an opinion."
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That we all have certain rights like life, liberty and the persuit of happiness comes as close to being a scientific truth as philosophy can get. How can you argue with it?



Regarding multiculturalism; We're better off with one national language than two or more. Hopefully, one language will eventually predominate throughout the world and that language will be English. Rather than pretend that all cultures are equally valid and worthy of study, you study the ones most relevant to your own, and cherry pick what you like from other cultures. It was European culture, primarily from England that gives us our political and legal system. Nothing from the Asian or African continent.

However, the arabic numerical system that the whole world now uses is unarguably better than Roman numerals.













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We're better off with one national language than two or more.

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No we're not, and it will never happen.



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Rather than pretend that all cultures are equally valid and worthy of study, you study the ones most relevant to your own, and cherry pick what you like from other cultures.
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All cultures are equally valid, again if you take away multiculturalism you take away individualism. I don't want Africa to be like America, nor Europe or Asia or even all of North America for that matter. By fighting against multiculturalism you are basically fighting against the foundation of the philosophy of individualism. It's a complete contradiction.

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exilednight;

You're being politically correct with no regard to practicality. If I emigrate to Brazil, I will learn Portuguese. Otherwise, I'll be limited to interacting only with people who speak English. If I plan to vote there I will not demand that my ballot be printed in English. Otherwise, why go there?

The USA cannot afford to accomodate all the different languages of all who immigrate here. Our public schools are already overburdened with crap like ESL. We're not doing immigrants any favors by not insisting that they learn English.

If you come to this country and expect to succeed, you'd better learn English.
I happen to be well acquainted with the Latino community. I was born in a Hispanic country and Spanish was my first language. Latinos who become fluent in English stand a far better chance of success in the USA than those who only watch Spanish language TV and are limited to conducting business with Spanish speaking people.

Where I was born, there was an American colony for those Americans who couldn't be bothered to assimilate. Then there were those Americans who went native; learned Spanish like a local, socialized with locals, even married a local. If you're an engineer, an attorney, a banker, a real estate agent, a restauranteur, etc. you're going to be far more successful if you speak the local language well and adopt their customs. Guess what, Thanksgiving and July 4th are not real big in Mexico. Cinco de Mayo is. Live in Mexico, adopt their culture.

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There is no such thing as MIDIculturalism. As soon as you have more than one culture, it then becomes plural, you automatically default to multiculturalism. According to Rand's philosophy, multiculturalism is one of the ills of the world.

I am not suggesting that multiculturalism stamps out individualism. Some people identify strongly with their culture and that is what makes them unique individuals.

Monoculturalism does take away individualism. It eliminates choice. Pure Communism is a monoculture. Culture is not at the center of the problem, as Rand suggests. It's racial tensions. Race and culture are two totally different things. Germans, Poles, English, Swiss, and Swedes are all white but not every white person is a German, Polish, English, Swiss, or Swedish.

Although Rand never actually addresses it directly, Objectivism does allow for religion and the free choice thereof, but many peoples religion is based on their culture. This is why Objectivist usually get the label of being atheist.

Second, Bill Gates isn't that business smart. He had a good partner and surrounded himself with smart business people. He will also be the first to tell you he got lucky. He happened to be at the right place at the right time, and due to pure happenstance he managed to land a huge deal with IBM.

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Your earlier description or conclusions about monoculturalism smacked of a 100% successful "Big Brother" campaign. Neither conclusion is true.
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Not "big brother" the end result is fascism. It's elimination of choice and diversity. I like having Borders, B&N and my local book store, but in a monoculture those choices are eliminated. Only one (mono) can exist. We all end up reading the same thing, eating the same food and wearing the same clothes. That is exactly what a monoculture is by definition. How can you be an individual when you have no choice?


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Aside from the clear illogical leap you make here, Objectivism, by its own theories is atheistic. It essentially states the philosophical truths can be logically determined, and therefore true moral values, in turn, can be logically deduced. It clearly defines its conclusions what those values are. The fact is that religions do ascribe to most of those same values is more testament to the logic of those values than any supernatural explanation used by religion to exert pressure on their faithful. The downside of religion is that by giving these values religious significance, rather than recognizing and acknowledging the true underlying logic of these values, they open the door to representing ANY dogma they wish as being a valid moral value. When you reject logic, when you don't require a standard of reason to how you evaluate moral values, you lose all control. Unfortunately, you see it everywhere today.
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I did not make an illogical leap. Rand actually said "Qua religion, no—in the sense of blind belief, belief unsupported by, or contrary to, the facts of reality and the conclusions of reason." She did not totally dismiss religion as being wrong. Basically she is saying that it needs to be approached with skepticism and not followed by "blind belieif". That's a statement I can somewhat agree with. Where I find her hypocrisy is in the fact that she wants people to follow her belief with blind devotion and without skepticism.




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I'm guessing you are no longer equating Gates success only with his greed coefficient. Good back-peddling. FYG - on Gates and IBM, he talked a recalcitrant IBM into agreeing to license his operating system instead purchasing it, which is what they wanted when they approached him. His sticktoitiveness (you have to give him credit for smarts here) tailored the deal his way, and the rest is history.
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I still equte his success to his greed, but what he did was not genius. I'm not giving him credit for being smart, the first thing you learn in business school, when learning about patenting and selling IP, is to retain as much control of your IP as possible. I do not sell any of my work without maintaining control. I might give him points for being persistent, but not for "smarts". Maintaining the rights to his IP might be one of the cornerstone of his companies success, but all buildings are built four corners.




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Was it lost on you that in Orwell's 1984 that it was essentially a fascist dictatorship. In any case, I don't believe the term 'monocultural' is that well defined. It need not be as extreme as you portray it - a simple but isolated culture that is not a dictatorship but can be described by its like-thinking people can also be reasonably described as a monoculture.
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Monoculture is that well defined. How you end up becoming a monoculturist society can take on many forms. Communism, fascism, and even democracies can end up becoming monocultures if the wrong person is put in place. Hitler came to power through the form of free and fair elections.




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You need to read a little more. Rand certainly believed in not infringing upon anyone's rights, including their right to observe their religion. However, her core philosophy does thoroughly dismiss religion as being valid. In fact, she essentially considered religions as being potentially very harmful. And quite contrary to asking people to follow her belief with "blind devotion", Rand presents a careful and detailed epistemology explaining how she arrives at a set of moral values. These are values she did consider valid and inviolate. That is not hypocrisy.
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Many religious texts give detailed explanation of how they arrive at their set of moral values. Rand just chose to do it in a more direct way and expected people to accept it as is without criticizing it.



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Again, you might do a little more reading on the subject. At the time Gates was starting out, there was no real market. Programmers in this nascent market were mostly hobbyist sharing what code they'd hatched with anyone who'd pay attention. Gates was perhaps not the only voice, but one of very few, telling everyone to hang onto their code and license it. The classes you attended may have benefitted from the example Gates provided then. When the big boys, such as IBM, finally realized that there may be a market for small computers, Gates was the first to really capitalize on the concept of licensing the software. Take a look at Apple, reasonably successful right now, and wonder what percentage of the market they might now hold if they'd licensed their (far superior even then) operating system instead of concentrating on building their own computers. The knowledge you suggest everybody knows - everybody didn't know it back then. There's a lot of interesting stories behind the development of the PC market.
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You might want to do a little reading on the subject yourself. The fight over who holds the rights to IP has been an ongoing struggle for nearly a century. The marketing of a home computer is not what Gates had in mind when he held onto his IP. He believed the money to be in licensing it to large corporations who needed ways to easily access data and the ability to store it in small spaces. Steve Jobs actually concepted the idea of marketing a home computer, Gates was actually a late comer to the party for the home market. He also stole the computer mouse from Apple, but that's a whole different story.

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Honestly, checking a few dictionaries, I could not find that description. Finally, even tried Wikipedia, which indirectly suggests at least the term has been adopted to differentiate things from multiculturalism (a reasonable cause for adoption). In any event, while I question how hard-wired your explanation is, I won't continue arguing this. There's no point in either of us arguing the definitions.
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Try a sociology professor.


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On the other hand, religions don't so much as explain moral values, as offer allegorical stories demonstrating the rewards or punishments associated with handed down values. More often than not, they will support logical values (e.g. "thou shall not kill"). However, they rely on dogma - instead of logic - for enforcement.
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For this to hold true you would have to assume that every one sees the bible as a religious text, which not every one does. I personally view the bible as nothing more than a set of stories with a moral and philosophical undertone, like Atlas Shrugged. I would agree that a good portion of the world population views the bible in that light, but it's not a universal belief.

I believe god, as put forth in the bible, was intended to be an ambiguous figure. The design was intentional, just as Rand designed her characters in different form. Each was meant to represent a different type of persona.

Here's my view of logic. It's basically like common sense. Common sense is every thing but common. Logic is subjective and not scientific. Again I will go back to the basics, 2+2 will always equal four, that scientific and can be proven. Philosophical belief is subjective and not universal, nor will it ever be.


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The marketing of code presented a whole new horizon in the question of intellectual property, and Gates was a leader in advocating programmers to license, not sell (or give away) their code. The advantages are obvious, however, the free dissemination of code is pretty well documented from back in that period. Gates, of course, made the most of it.
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Gate's wasn't the first to license code. You can go back further than Gates. Activision was licensing code to Atari, Coleco, and Intelivision way before Gates come along. It's funny how times have changed - now Activision is purchasing licenses in order to produce their games.

On a side note I do remember Trash 80's. My first computer was a TI-94/A.

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Thank you, louis-king, for you cogent comments.

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I totally agree, but when you make this point to people who grew up in a society that voted to hold back their "personal wealth" rather than use it on outlandish communist ideas such as well funded public schools it falls kind of flat.

The end up unable to divide their selfish base greed from higher thought, and when they see Rand has wrapped up greed (and some highly suspect sexuality) in long words they think it justifies it all.

"She has that winning mix of beauty and low self-esteem"

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"See what I mean, people? You're born, you go through an Ayn Rand phase, and then something else happens next. First girlfriend? Puberty? Potty training?"

So do you believe in anything, or do you prefer a moral and ethical vacuum?

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Re: ""See what I mean, people? You're born, you go through an Ayn Rand phase, and then something else happens next. First girlfriend? Puberty? Potty training?"


It should be acknowledged that nothing much was said here.

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It's not hereditary.

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Wow! Selective breading ideals.

You appear to be the bastion of tolerance! The last time I heard that one it was from the mouth of a Republican about the poor.

It really just goes to prove a point I believe in that says that, as long as its their ideology that benefits, they will sacrifice any moral decency they pretend to hold and adopt those of the Nazi's.



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There are 10 kinds of people in the world, those who get binary and those who don't.

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The social Darwinism claim you make is so cleverly slanted. "Survival of the fittest" connotates cruel images about nature/wildlife and Nazis (not Nazi's). It also insinuates that any Objectivist would stand by and let any poor or jobless person starve or be murdered right in front of them and react like a robot.

First of all, the phrase implies that at the root of Objectivism the world is seen as this negative-goal seeking, dog-eat-dog ("Not applicable to men or to dogs," Rand wrote), constantly unhappy state where the (physically) strong survive and the "weak" die off. It is not only Rand's heroes who may live/prosper but anyone with an individual mind, decency & common sense. It is a positive goal-seeking world and not a negative hellish state of simply trying not to die. "Your fear of death is not a love of life," writes Rand.

People without genius would be just fine in an Objectivist or Libertarian society, if they manage to follow a basic creed of noninterference. Laymen & checkout girls could not be exploited so easily; the best rich people would not want to, and the government would work to prevent anyone who tried to exploit them. Nationalized monopolies & corrupt local governments would no longer force laborers into choiceless situations. The small farmer would be given the legal means to defend himself against those who pollute his air & land. The laborer would be given the same judicial rights & consideration as the billionaire, because we would be governed by principles and not political pull & fake money.

There would be incalculable added (or given back) amounts of money for private charities to spend, because the trillions of dollars currently forced out of pockets to make bombs, politicians' salaries and corporate deals would be back where it belongs. Who cares more about feeding the poor, those involved with private charities or the Clintons & Bushes? How many billions of tax dollars has Barack Obama already given away to incompetent car companies & nationalized financing firms? Would a private charity run by George Foreman help 30 million homeless people, or Chrysler? Texaco?

The great hypocrisy here is that any collectivist society is the true "Survival of the fittest" situation. Who can rise to power? Who has the money & can play the best politics? Who has the most oil or friends with influence? Who can become our next Ruler & decide what happens to our money, how we can think, believe or worship? Rand bent over backwards like a circus contortionist in her work to explain that the truly rational, heroic man does not want or need to exploit or force other people into anything. Collectivist rulers, by definition, need subjects to rule -- the moral man only needs noninterference, collaborators and friends.

The current-day Republican/Rand comparisons are either a consciously dirty debate tactic or written by people too ignorant & stupid to find their own b****. Show me a current Republican who is atheistic, fanatically opposed to the union of church & state, fanatically opposed to victimless crimes, fanatically opposed to all Judeo/Christian concepts of morality, who wants to abolish all standing armies in foreign land, who wants to fire 95% of the government, revoke all grants to churches, revoke all abortion laws, who reads Victor Hugo & writes novels where the protagonists have very enjoyable & guiltless unmarried sex, over and over again -- and I will start taking you seriously.

Kurt

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[deleted]

Nothing pleases me more than to "ignore" the morons who write some of these posts. I am not referring to you. Thanks for being a voice of reason here. I also know many adults who value Rand and her philosophy.

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Wow...you have shaken up my little world with one small question...I am 38 and haven't really thought about Objectivism in a good 15 years, although I never dropped the theory...it is on my memory shelf with Led Zeppelin IV and the bong...Perhaps Ayn's theories cannot withstand the psuedo-selflessness of these times; perhaps her followers have long given up the struggle, finding Consumerism to be the one true god; perhaps we have all become too lazy to think. Dare I once again proclaim "Excelsior!"

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Ayn Rand is for people who think they're a little bit too clever for Dungeons and Dragons.

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Ayn Rand is for people who think they're a little bit too clever for Dungeons and Dragons.
that is probably related to
rand's encouragement to acquire skills
that have application in the real world.

http://en.wikipedia.org/wiki/Objectivist_philosophy

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[deleted]

i have stupid and even retarded kids
working for me.

if i model successful behavior
and demonstrate effective techniques
to them in my book-store,

they happily and with great relief
exercise what they have learned.

collectivists, typically, suffered repetitive blows
to their sense of self-worth and efficacy
as a child and/or were over-whelmed
when they first left home
for college or the work-place.

their fear of failure
sends them crawling in to the imagined safety
of collectivism.

i have been taking classes at ucsd
for thirty-five years, so,
i witness many examples of the latter case.

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-- "Collectivism is for people a little too stupid and masochistic for freedom,"
he wrote, over the public-tax-created Internet, which he accessed using his publicly-supported and overseen utilities, from the comfort of a house constructed safely in accordance with OSHA standards, fully secure in the protections of his muncipal fire and police departments. Later, he would write a lengthy letter to the editor about the need for more military and less taxes to pay for them. But first: to the weenie bar!

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[deleted]

so i have been told:

http://www.imdb.com/title/tt0480239/board/nest/37667514?d=42428081#42428081

"Ah, the "tu quoque"--so much easier than addressing the point raised."
Bilwick1 correctly assesses the quality of TensersFloatingDisk's reply:

http://en.wikipedia.org/wiki/Ad_hominem#Ad_hominem_tu_quoque

TensersFloatingDisk's posts are riddled with:

http://en.wikipedia.org/wiki/Category:Logical_fallacies

the paucity of any ratiocinative form
to TensersFloatingDisk's posts suggests
1) he has not learned to think clearly

http://en.wikipedia.org/wiki/Reasoning

2) his posts are intentionally obfuscatory.

if it is the first case,
it would benefit TensersFloatingDisk
for these mis-steps to be itemised.

if it is the second case,
there are two alternatives:
he is attempting to conceal
the non-factual and irrational nature of his posts
or:
http://en.wikipedia.org/wiki/Internet_troll

http://web.archive.org/web/20060428091222/http://members.aol.com/intwg/trolls.htm#WDTD

http://web.archive.org/web/20050329030722/http://en.wikipedia.org/wiki/Narcissism#Narcissistic_regression_and_the_formation_of_secondary_narcissism

which means it would benefit other members
for these mis-steps to be itemised.

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So, I just left this big heartfelt post about Objectivism on the messageboard for the new Atlas Shrugged movie, and, after reading the posts that you guys have written, I feel like a huge, nerdy piece of *beep*

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-- "Ah, the 'tu quoque'--so much asier than addressing the point raised."

Since you did not raise any point to address - merely made an unsubstantiated ad-hominem attack - it seemed all that was available in terms of response. When you raise a point, I'll let you know.

-- "I apologize, TFD, for living in a mixed economy."

Don't apologize. Simply move. Go find a pure capitalism somewhere. I believe I've suggested to you before that Indonesia is about as close as I think you'll find. The Heritage Foundation's "Index of Economic Freedom" suggests Nicaragua, Mauritania, Senegal, Namibia and Mali are bastions of free trade. You want lack of collectivism? Go move to Singapore, Luxemborg or Estonia - all of them were rated as significantly less economically collective than the United States. Move to Iceland. Look what wonderful shape they're in. Move. Go on, we don't force people to stay here, enjoying the benefits of our socialist economy while whining about it on their (government created, publicly subsidized) internet. G'wan. Git! Don't let the door hit your butt on the way out.

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[deleted]

[deleted]

-- "I'm more in tune with the ideals of the Founding Fathers than you collectivists are."

Possibly. The Founding Fathers, after all, believed slavery was entirely justifiable on economic grounds, and that women should neither vote nor own property.
But even they weren't boneheaded enough to reject the necessary degree of socialism which makes society work. In the very first Continental Congress, before they even got around to talking about what form the government might take, they authorized the collection of taxes and the requisition of private goods for public use (Article 8). And the Constitution authorizes taxation well before it hits the Bill of Rights.

-- "I leave people free to do what they want, only requiring that others do the same."

And how are you going to enforce that requirement without taxation, the rule of law, and similar collectivism? Total freedom = anarchy. I think you'd last about 3 days without the protections of our COLLECTIVE society. How that must gall you.

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-- "I leave people free to do what they want, only requiring that others do the same."

And how are you going to enforce that requirement without taxation, the rule of law, and similar collectivism?
when did "collectivism"

http://en.wikipedia.org/wiki/Collectivism

become a pre-requisite for "rule of law"

http://en.wikipedia.org/wiki/Rule_of_law?

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I don't think you've read Rand, or at least her non-fiction. She doesn't advocate anarchy or anarchism, or competetive governments or anything quite so radical. She was very clear that individuals need a government to provide law enforcement military defense, and a legal system. Her main point is that hostility towards capitalism is misplaced and so-called market failures are really the result of government interference with the economy through subsidies, regulations, etc..

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I don't think you've read Rand, or at least her non-fiction.
TensersFloatingDisk claims to have read rand's non-fiction:
http://www.imdb.com/title/tt0480239/board/nest/37667514?d=42480628#42480628

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If so, he/she should skim a little slower. Rand made it very clear that she's not an anarchist. She didn't even like being called a Libertarian. She was simply for individual rights (i.e. life, liberty, and the pursuit of happiness) trumping all else consistenly and unambiguously. Her views on laissez fair capitalism were merely extrapolated via Aristotalian logic from that position. In otherwords, her views on politics and economics sprang from her views on human rights, not the other way around.

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-- "In otherwords, her views on politics and economics sprang from her views on human rights, not the other way around."

But her views on rights spring from an a-priori determination that personal survivability and empirical observation are the only bases for morality. That's just as empty a beginning point as claiming that 'the Bible' or 'the Flying Spaghetti Monster' are the only bases for morality, and thus her ethics are inconsistent with her stated epistemology.

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-- "I don't think you've read Rand, or at least her non-fiction."

You are mistaken.

-- "She doesn't advocate anarchy or anarchism, or competetive governments or anything quite so radical. She was very clear that individuals need a government to provide law enforcement military defense, and a legal system."

The problem is that such a declaration is entirely inconsistent with her stated position on the use of force in both Introduction to Objectivist Epistemology and to her published speeches. She declares that the use of force is "the end of morality," and that a state may not have any rights which its citizens do not also have, yet at the same time demands that the state reserve the right to initiate force against criminals or other countries in order to protect its interests. This relies on a distinction between the power of a government and that of an individual: complete self-contradiction.

-- "so-called market failures are really the result of government interference with the economy through subsidies, regulations, etc..."

Which might make sense if we only wanted humanity to exist for, say, a single generation. Because without government regulation, what stops an individual corporation, or person, from simply polluting us all out of existence? After all, the effects of pollution generally are not felt for many generations, so as long as it doesn't harm an individual's personal survivability (Rand's standard of "good") then there exists no reason to curb production or pollution if it generates profit.

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TensersFloatingDisk
The problem is that such a declaration is entirely inconsistent with her stated position on the use of force in both Introduction to Objectivist Epistemology and to her published speeches. She declares that the use of force is "the end of morality," and that a state may not have any rights which its citizens do not also have, yet at the same time demands that the state reserve the right to initiate force against criminals or other countries in order to protect its interests. This relies on a distinction between the power of a government and that of an individual: complete self-contradiction.
TensersFloatingDisk has trolled with this trick, previously:
http://www.imdb.com/title/tt0480239/board/nest/43920716?d=44819069#44819069

TensersFloatingDisk, also, plucks a fragment
from this quote:
"I am not primarily an advocate of capitalism, but of egoism; and I am not primarily an advocate of egoism, but of reason. If one recognizes the supremacy of reason and applies it consistently, all the rest follows"
to misrepresent rand's ideas.

if TensersFloatingDisk has read rand's books six times, as claimed:
http://www.imdb.com/title/tt0480239/board/nest/37667514?d=42480628#42480628

he certainly remembers
these important points:
"The recognition of individual rights entails the banishment of physical force from human relationships: basically, rights can be violated only by means of force. In a capitalist society, no man or group may initiate the use of force against others. The only function of the government, in such a society, is the task of protecting man’s rights, i.e., the task of protecting him from physical force."

"The only proper purpose of a government is to protect man's rights, which means: to protect him from physical violence. A proper government is only a policeman, acting as an agent of man's self-defense, and, as such, may resort to force only against those who start the use of force. The only proper functions of a government are: the police, to protect you from criminals; the army, to protect you from foreign invaders; and the courts, to protect your property and contracts from breach or fraud by others, and to settle disputes by rational rules, according to objective law."

"Now what happens in a case of a disagreement between two men about an undertaking in which both are involved? In a free society, men are not forced to deal with one another. They do so only by voluntary agreement and, when a time element is involved, by contract. If a contract is broken by the arbitrary decision of one man, it may cause a disastrous financial injury to the other - and the victim would have no recourse except to seize the offender's property as compensation. But here again, the use of force cannot be left to the decision of private individuals. And this leads to one of the most important and most complex functions of the government: the function of an arbiter who settles disputes among men according to objective laws."
http://www.aynrandbookstore2.com/prodinfo.asp?number=AR11B


"Thus the proper role of institutions of governance is limited to using force in retaliation against those who initiate its use — i.e., against criminals and foreign aggressors."
http://en.wikipedia.org/wiki/Objectivism_%28Ayn_Rand%29


why does TensersFloatingDisk do it?
http://www.imdb.com/title/tt0317705/board/nest/35036549?d=44763018#44763018

http://www.imdb.com/title/tt0480239/board/nest/43920716?d=45048121#45048121

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[deleted]

TensersFloatingDisk
Because without government regulation, what stops an individual corporation, or person, from simply polluting us all out of existence? After all, the effects of pollution generally are not felt for many generations, so as long as it doesn't harm an individual's personal survivability (Rand's standard of "good") then there exists no reason to curb production or pollution if it generates profit.
first and most obviously,
"an individual's personal survivability"
is not "(Rand's standard of "good")"

as readers can determine for their selfs:
http://objectivism101.com/IOP/Chart.html

http://www.objectivistcenter.org/cth--1354-Logical_Structure_Objectivism.aspx

http://wiki.objectivismonline.net/wiki/Main_Page

http://en.wikipedia.org/wiki/Objectivist_philosophy#Objectivist_principles

http://www.aynrandbookstore.com/prodinfo.asp?number=LP34M

http://www.aynrandbookstore.com/prodinfo.asp?number=LP02B

http://www.aynrandbookstore.com/prodinfo.asp?number=LP24M

second and TensersFloatingDisk knows the answer
(http://www.imdb.com/title/tt0480239/board/nest/39526490?d=42308214#42308214),

pollution violates the victim's rights:
http://www.dianahsieh.com/blog/2006/04/more-on-pollution-and-global-warming.html

http://www.objectivistcenter.org/cth--1237-Pollution_and_Environmental_Regulation.aspx


regulation and "pollution":
http://www.capmag.com/article.asp?ID=1796

http://www.capmag.com/article.asp?ID=436


anti-"environmentalism" from rand:
http://www.aynrand.org/site/News2?page=NewsArticle&id=8151

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...over the public-tax-created Internet, which he accessed using his publicly-supported and overseen utilities, from the comfort of a house constructed safely in accordance with OSHA standards, fully secure in the protections of his muncipal fire and police departments. Later, he would write a lengthy letter to the editor about the need for more military and less taxes to pay for them.

So... create a government monopoly and then show its necessity to a functioning society.

Underwriters Laboratories oversees woodstoves, so safety doesn't have to be a government function.

The best protection against unsafe consumer goods - including homes, medicines, autos, etc is a competitive marketplace, where the least safe products go out of business in the blink of an eye.



"You know, men could do that in those days.
They had the power and the freedom."

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-- "So... create a government monopoly and then show its necessity to a functioning society."

No. Recognize that there has never been, EVER, in the course of history, a functioning society which did not admit government monopoly over some functions. Feel free to provide a single counterexample. Not one of your self-styled "objectivist" brethren has managed to yet.

-- "Underwriters Laboratories oversees woodstoves, so safety doesn't have to be a government function."

As usual for the "objectivist" crowd, cute, but untrue. Underwriters Labs are contracted by local governments as a testing body. They, in and of themselves, have no authority to "oversee" jack.

-- "The best protection against unsafe consumer goods - including homes, medicines, autos, etc is a competitive marketplace, where the least safe products go out of business in the blink of an eye."

Except that when we look at historical cases, such as, say, the hideously murderous unregulated textile industry in Victorian England, we see that this is (soo-prise) not at all true. Or we could look at the history of quack medicines, which killed thousands (millions?), but which marched giddily on until the government stepped in and decided that no, there actually was a good reason to regulate deadly industries. Ditto for gross polluters of the environment, who under Randite rule, would have the seas filled with mercury and the skies with lead within a few generations. Happily, society has outgrown that kind of behavior.

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Actually it is unbridled government that has killed people in masses {Soviet Union; Nazi Germany.} And most pollution occurs on government owned lands. In Victorian England people - including children - died at a rate alarming by today's standards - due to infection and disease and malnutrition. The industrial revolution was a step up. That's why people took the jobs offered. You can't judge those times by today's standards.
______________________________________________________________________________________________

Re: Recognize that there has never been, EVER, in the course of history, a functioning society which did not admit government monopoly over some functions.

Of course, you are correct, and Rand agrees. The point is: We need some government with well-defined circumscribed powers, and with limits. A line has to be drawn in the sand - the whole point of the 10th Amendment, BTW, when talking about the Federal Govrnment. You may be confusing Rand's Objectivists and true libertarians, for that matter, with anarchists.


"You know, men could do that in those days.
They had the power and the freedom."

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-- "Actually it is unbridled government that has killed people in masses {Soviet Union; Nazi Germany.}"

You're simply going to ignore the fact that unbridled industry has also killed millions? Arguably many more so?

-- "most pollution occurs on government owned lands."

Feel free to provide evidence.

-- " In Victorian England people - including children - died at a rate alarming by today's standards - due to infection and disease and malnutrition."

Conditions which were addressed by public health codes, restrictions on pollution, taxation and government funded welfare and nutrition and health programs.

-- "The point is: We need some government with well-defined circumscribed powers, and with limits."

But Rand contradicts herself, at times claiming government is universally to be abhorred, and never to possess rights not available to the individual, and at other times claiming it should reserve rights to itself.

-- "You may be confusing Rand's Objectivists and true libertarians"

You may be - no, you are - ignoring the fact that I have provided quotes, from Rand:
"A government is the means of placing the retaliatory use of physical force under objective control" and "the only power any government has is the power to crack down on criminals."
vs.
"A government is the most dangerous threat to man's rights: it holds a legal monopoly on the use of physical force." and " "There can be no such thing, in law or in morality, as actions forbidden to an individual, but permitted to a mob." and "Force and mind are opposites; morality ends where the gun begins."

On the one hand she declares that government is the sole arbiter of force, the only organ which properly may use physical retaliation to enforce morality. On the opposite side, she asserts, without any form of modification or limit, that government may not reserve any rights to itself, and that the use of force is, itself, a negation of morality.

Pure self-contradiction.

Soo-prise.

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These allegedly contradictory statements are contextual. Government might, aimed appropriately, is essential to society; used inappropritely, harmful. The hundreds of pages omitted from your pseudosynopsis make the case and define "appropriate use of force."

"You know, men could do that in those days.
They had the power and the freedom."

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-- "These allegedly contradictory statements are contextual."

You have been asked, four times now, to provide the "context." I have provided the quotes, from Ayn Rand. You have (falsely) claimed that they weren't hers but were instead some random libertarian's, you have (falsely) claimed you could easily provide the missing material...we await your efforts.

-- "The hundreds of pages omitted from your pseudosynopsis..."

You need to consult a dictionary. They are not "synopsis," pseudo or otherwise. They are DIRECT QUOTATIONS. If you think Rand, somewhere, anywhere, provides a way to explain away her self-contradiction, by all means, provide the evidence.

Again, I've provided EASY ways for you to clarify the issue, not even requiring that you actually provide quotes from Rand. Simply provide a SINGLE example, EVER, of a so-called "Objectivist" who has actually rejected the benefits of our socialized economy.

ONE.

Can't come up with even ONE?

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Re: Again, I've provided EASY ways for you to clarify the issue, not even requiring that you actually provide quotes from Rand. Simply provide a SINGLE example, EVER, of a so-called "Objectivist" who has actually rejected the benefits of our socialized economy.

ONE.

Can't come up with even ONE?




I think our replies are crossing in the mail.

Your question ignores the fact that our great socialist nation imposes its gifts, and it can be suicidal to refuse the largess by opting out of taxes. We're essentially paying for protection we don't want. We pay to survive. So, perhaps there is no example; but that doesn't prove the point you imply it does.

Also, if there were such an example, he would not announce himself to the world at large, would he? He'd go underground, wouldn't he? Or be in jail.

Or, to remain pure in your eyes, he might commit suicide, but you'd never know.

Oh yes, a vast majority enter the black market [perhaps you've heard of it.] Don't ask for names - it would smack of McCarthyism.

Oh, and yes, those that produce and pay taxes are not beneficiaries of socialism. They're paying for it - up the nose - and deserve to receive it. They remain Objectivists

"You know, men could do that in those days.
They had the power and the freedom."

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-- "Oh, and yes, those that produce and pay taxes are not beneficiaries of socialism. They're paying for it - up the nose - and deserve to receive it."

That is purest BS.

I would like you to look out your window. What do you see?
The public roads you use every day? The power and phone poles for the public utilities you use? Maybe some trees, planted and maintained at public expense? Perhaps even a park, hospital, police station, fire department, school, or library?
Now, how much would you have to pay, out of pocket, to purchase all those goods you are using over the course of a year? More than your tax bill. Hell, more than your entire paycheck!

If you think otherwise, move somewhere that has a more lenient tax structure, and fewer restrictions on trade. Try Indonesia. Or Malaysia.

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Now, how much would you have to pay, out of pocket, to purchase all those goods you are using over the course of a year?

Much less than I pay via taxes. In fact, if you think about it, you're saying the true cost is not being paid. Interesting.

And, these services would be offerred more cheaply by the private sector as long as there were competing vendors.

"You know, men could do that in those days.
They had the power and the freedom."

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-- "Much less than I pay via taxes."

Thank you for proving your intellectual dishonesty. The fact is that our society saves by buying in bulk, for common use. If you think you could personally purchase even the maintenance on the roads you drive on every year with the pittance you pay in taxes, you are simply lying. Thanks for providing us yet another example of how disconnected "Objectivists" are from reality.

-- "these services would be offerred more cheaply by the private sector as long as there were competing vendors."

For there to be competing vendors requires anti-monopoly regulation that Rand rejects. You lose again.

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People can buy in bulk without resorting to government. I'll call you mistaken instead of a liar. Everyone knows government inefficiency and overhead raise the cost of any good or service it tries to supply at least on our planet. To say it is cheaper is simply incorrect.

The monopoly issue is well-argued by Rand in Capitalism.... I'll not rewrite the book for you. Monopolies always yield to competition in free markets once an infant industry becomes profitable, as she points out [or was it Alan Greenspan's Chapter 4, Antitrust?

_______________

Re: You lose again.

In most sports, the referee calls the game, not the participant.

"You know, men could do that in those days.
They had the power and the freedom."

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[deleted]

-- "People can buy in bulk without resorting to government."

Only if each individual has the means to pay for those goods independently. And in an unregulated economy, or even our significantly more regulated one, that simply doesn't happen. How long will Hank Reardon's factory run if his workers are forced to buy the roads they use to get to work? How many engineers will he find to hire if he returns the economy to a point in history when only those who inherited their wealth were educated?

-- "Monopolies always yield to competition in free markets"

This is demonstrably untrue, historically. Bell phone, U.S. Steel, the rail barons...every one was able to destroy competitors by relying on short-term losses upstarts couldn't soak up, and did so, keeping the market anything but "free."

Again, all the historical questions have been answered already. We tried unregulated capitalism. It failed. Which is why Randites are ineffectual jokes without power, reduced to whining about taxes on their (tax-created) Internet.

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This is demonstrably untrue, historically. Bell phone, U.S. Steel, the rail barons...every one was able to destroy competitors by relying on short-term losses upstarts couldn't soak up, and did so, keeping the market anything but "free."

Only " coercive" monopolies created and protected by government fiat fit the description above. 1


1 Rand,A; Capitalism: The Unknown Ideal; Ch. 4: Antitrust; by Alan Greenspan; pg 68.


{I'll ignore the histrionics.}




"You know, men could do that in those days.
They had the power and the freedom."

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-- "Only 'coercive' monopolies created and protected by government fiat fit the description above."


Wrong. Gloriously wrong. Hilariously wrong. Howlingly wrong. It is government regulation that prevents monopolies like Bell and the Rail barons. "Coercive" monopoly? Like there's some other kind? A monopoly, by very definition, is coercive. What, you think corporations encourage their competitors, out of the goodness of their hearts???

And that you'd rely on Greenspan, the apostate of the Ayn Rand cult, the man who grew up and realized Rand was ridiculously wrong, and became the arch-priest of the regulated economy...that's just hilarious icing on a hilarious cake.

Again, history has already spoken on this issue: there is no example of a monopoly magically disappearing from existence in some imaginary "free market." Certainly monopolistic businesses have been driven out of existence by new technologies, but not by pure economic competition. And the judges of history, society at large, rejected laissez-faire capitalism about the 4th century BCE. Every gram of progress we've made since living in caves has been through collective, cooperative socialization.

Rand is a funny windbag to poke holes in, but in terms of understanding history, she's laughable.

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Another assertion presented as reasoned debate. [And you say I didn't read the book!]
"You know, men could do that in those days.
They had the power and the freedom."

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-- "Another assertion presented as reasoned debate."

Yes. When you assert lunacy like "monopolies encourage competition" or "Alan Greenspan supported deregulation," you will be treated as a lunatic. That is why "Objectivists" are discounted.

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re: When you assert lunacy like "monopolies encourage competition"

Now watch your quotation marks, pal. It's OK to paraphrase or interpret what I said, but a
quote should be verbatim. I, of course, was citing Greenspan, who stated monopolies in infant industries are a necessary {yet transient} step in the evolution of new technologies. He later condemned government-sponsored monopolies, though I doubt you, as a socialist, would acknowledge their existence.

Re: "Alan Greenspan supported deregulation,"

Well he did, and I - unlike you - cited the source. "Supported" and "did" are past tense. If you want to argue he no longer holds those positions, then by all means present the case; but don't say he didn't hold them.

Re: That is why "Objectivists" are discounted.

I always love how you try to sweepingly universalize your positions.



"You know, men could do that in those days.
They had the power and the freedom."

reply

-- " I, of course, was citing Greenspan, who stated monopolies in infant industries are a necessary {yet transient} step in the evolution of new technologies."

But we weren't talking about infant industries. We were talking about US Steel, the Rail barons and Bell tech! So even if you accurately represented Greenspan here, it's completely irrelevant. The fact stands: monopolies don't naturally fold to competition. They prevent it. And in a deregulated economy, that's what you get, as history shows.

-- "If you want to argue he no longer holds those positions, then by all means present the case"

I have. Greenspan became the moderator for the Fed, the agency through which the government regulates the economy, including calls on congress to increase funcding for social security and other sinecures of our socialist economy. He was publicly excommunicated from the Ayn Rand cult by Leo Piekoff for his apostacy.

-- "I always love how you try to sweepingly universalize your positions."

In this case, the burden of proof is on you to present even a SINGLE example of a functional or productive "objectivist." So far, you've proven unable.

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Specious arguments posed as questions. Par for the course. Greenspan did compromise - in order to have a career. He should have been excommunicated; but I can sympathize with his motives. He is saying if you must have Social Security, then fund it! It's not an endorsement. That's where your mind tends to run off on tangents.

Also Nathaniel Brandon, ch 5, Capitalism... and Greenspan illustrate the fallacy of your assertion on the railroads and trusts - except when protected by your friend, big government. Keep ignoring them. Or do you want me to copy and paste the book?

And, of course, there is no such thing as a functional or productive socialist; their the antithesis of those traits - antiproductivists.

"You know, men could do that in those days.
They had the power and the freedom."

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-- "Greenspan did compromise - in order to have a career. He should have been excommunicated; but I can sympathize with his motives. He is saying if you must have Social Security, then fund it! It's not an endorsement."

It most certainly is, according to Rand, who labels all such compromises implicit endorsements of the existing system.

-- "Nathaniel Brandon, ch 5, Capitalism... and Greenspan illustrate the fallacy of your assertion on the railroads and trusts"

Feel free to provide even a single example or cogent argument.

-- "And, of course, there is no such thing as a functional or productive socialist; their the antithesis of those traits - antiproductivists. "

Let's see. We have a socialist economy. We produce things. Those economies closer to the LF capitalist model already mentioned: Malaysia, et. al...
you think they're doing better, do you?

Tee hee.


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Re: Feel free to provide even a single example or cogent argument.

Chapters 4 and 5. Pretend I copied and pasted it.

"You know, men could do that in those days.
They had the power and the freedom."

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-- "Re: Feel free to provide even a single example or cogent argument.
Chapters 4 and 5. Pretend I copied and pasted it."

You know, I should really thank you. Every time you are challenged to provide an example and back off into spluttering, hand-raising desperation like that, it makes my case for me. Thank you for providing another example of just how incapable self-styled "Obectivists" are of finding even a SINGLE example of their philosophy in operation.

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[deleted]

re: provide even a single example or cogent argument



I thought you meant an example of a coercive trust. I cited the relevant chapters. But you apparently meant an example of a living, breathing Objectivist. The term "argument threw me, somehow. This is one of those dumb-assed "arguments" you like - like moving to Singapore, yada yada yada.

Socialists have fixed it so you can't be a pure Objectivist without breaking the law - the most common way: black market trading. Naturally, they don't advertise themselves as such. It's like you're saying, "Find me one example of a living breathing Jew"...in Nazi Germany. Naturally, those who survived would be living underground and incognito.

Where do you invest in these crazy "scenarios" that are absurd, yet coupled to "gotcha" suffixes, as if you've pulled in the big one?


Our capitalist system - what's left of it - and capitalists [the hosts] finance socialists and socialism [the parasites]. Objectivists are running amuck anonymously within that system.



"You know, men could do that in those days.
They had the power and the freedom."

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-- "I thought you meant an example of a coercive trust."

Since that's not what your initial claim mentioned, I didn't ask for that. You claimed "Monopolies always yield to competition in free markets once an infant industry becomes profitable." I have provided several historical examples which prove they don't. Feel free to provide one in which they did.

-- "But you apparently meant an example of a living, breathing Objectivist."

Yes, it would be nice if you could cite even ONE of those.

-- "Socialists have fixed it so you can't be a pure Objectivist without breaking the law"

As already mentioned, that is untrue. Nothing declares that you must live 'on the grid,' using our monetary system. By all means, let's see somebody who lives solo, by their wits alone, against the environment, without all that nasty cooperative effort and entanglement which society demands.

-- "Naturally, those who survived would be living underground and incognito."

Sooooo...you can;t think of even one? and you're going to use their absence as, what, evidence that they just must exist, but are too secret to discover?
Hee hee hee. You sound more like a member of the tinfouil-hat brigade by the post.

-- "Our capitalist system - what's left of it - and capitalists [the hosts] finance socialists and socialism [the parasites]."

Except, as you pointed out, our system is getting MORE socialist over time, and becoming MORE productive as it does. There goes that theory.

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re: ...our system is getting MORE socialist over time, and becoming MORE productive as it does.

This whole tack of yours is incorrect. Socialistic parasites cannot overwhelm capitalism, or there'd be no host to bleed. We can't get more and more socialistic short a major takeover, which would, of course, be devastating to our economy, a la France. To me a gram of socialism is a pound of trouble, so the term, "more," has to be judged contextually and comparitively.
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re: ...our system is getting MORE socialist over time, and becoming MORE productive as it does.

Actually, the Bush tax cuts have enhanced our economy and reflect a step back for socialism. Also our great work ethic raises us economically despite socialism, not because of it.
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re:Sooooo...you can;t think of even one?

Actually, there are millions, or you'd have no one to tax. It's OK to compromise at the point of a gun, as I've pointed out before. This is another one of your awkward "challenges" that signifies nothing, just like your "find a new country" riff.
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re: without all that nasty cooperative effort and entanglement which society demands.

Leave it to you, comrade, to not understand you're describing free trade and free markets.



"You know, men could do that in those days.
They had the power and the freedom."

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I can't say I ever held completely with Rand's writing on a literal level, but the core idea of the novel--that one should exist for oneself--I think that will stick with me forever. People will always refuse to understand that and call such people egotistical and arrogant and selfish, much as Roark does, but such people don't understand the philosophy. And then other equally stupid people probably use Rand to justify being selfish.

Mary had a little lamb...for dinner.

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-- "...the core idea of the novel--that one should exist for oneself--I think that will stick with me forever. People will always refuse to understand that and call such people egotistical and arrogant and selfish, much as Roark does, but such people don't understand the philosophy...."

It doesn't occur to you that someone might understand that philosophy just fine, but still reject it?

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Yes, that is another possibility.

Mary had a little lamb...for dinner.

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"It doesn't occur to you
that someone might understand that philosophy just fine,
but still reject it?"

would that be an act of intellectual ratiocination
or psycho-pathology -

as illustrated by the character of steven mallory
http://www.cliffsnotes.com/WileyCDA/LitNote/id-111,pageNum-53.html
(a temporary affect)

and the trivial life of peter keating
http://www.cliffsnotes.com/WileyCDA/LitNote/id-111,pageNum-51.html
which is banally tragic

or long-term and profoundly as in dominique francon
http://www.cliffsnotes.com/WileyCDA/LitNote/id-111,pageNum-48.html

or apparently irreversible and irremediable
as portrayed by ellsworth toohey
http://www.cliffsnotes.com/WileyCDA/LitNote/id-111,pageNum-51.html?

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Rand claims benevolence is based on 'selfishness'. On the contrary, genuine concern for one's own interests is possible only on the basis of benevolence; life in a human society in which respect for the well-being of other persons is built into the very foundations of the regnant ethic.

Rand gets this key point exactly backwards through her insistence that the definition of 'rights' comes first. Nonsense. Rights are a bit more fluid and context-dependent than Rand wishes to admit, and defining them in any particular social context is a very difficult task. Indeed there is simply no reason for any of us to respect the rights of others because there is no reason for us to try to define the rights of others unless we are already benevolent.

All Rand accomplishes is to obscure the basic fact that, though human beings are undoubtedly individuals, our nature is fundamentally social. Begin with benevolence and you can arrive at rights fairly quickly; begin with rights and you shall never reach benevolence at all.

This is the essential reason why so many "Objectivists" are socially inept narcissists.

Like Rand.


Oh... and the answer to the question is 25. Most randian cultists grow out of her BS by 25.

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heretic-14
Rand gets this key point exactly backwards through her insistence that the definition of 'rights' comes first. Nonsense. Rights are a bit more fluid and context-dependent than Rand wishes to admit, and defining them in any particular social context is a very difficult task. Indeed there is simply no reason for any of us to respect the rights of others because there is no reason for us to try to define the rights of others unless we are already benevolent.
judging from this chart:
http://objectivism101.com/IOP/Chart.html
and this one:
http://www.objectivistcenter.org/cth--1354-Logical_Structure_Objectivism.aspx
this explaination:
http://wiki.objectivismonline.net/wiki/Main_Page
this one:
http://en.wikipedia.org/wiki/Objectivist_philosophy#Objectivist_principles
peikoff's explication of objectivism:
http://www.aynrandbookstore.com/prodinfo.asp?number=LP34M
his book:
http://www.aynrandbookstore.com/prodinfo.asp?number=LP02B
and the lectures that rand dictated to peikoff:
http://www.aynrandbookstore.com/prodinfo.asp?number=LP24M

rights are not primary
in the scheme of objectivism.

all of those sources, also,
emphasise that there is a
"reason for any of us to respect the rights of others"
according to ayn rand's philosophy.

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[deleted]

I don't understand all of these people who think that reading Ayn Rand is some kind of adolescent thing. As far as I'm concerned, I became an adult the day I started reading Atlas Shrugged. I stopped blaming other people for bad things that had happened to me and took responsibility for my life. What's so immature about that? I don't agree with all of the tenets of objectivism, but the stuff that I've taken from it and incorporated in my own life has been invaluable.

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"I became an adult the day I started reading Atlas Shrugged"

And Objectivists ask why they are seen as some sort of quasi-mystical cult.

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"And Objectivists ask why they are seen as some sort of quasi-mystical cult."

WTF? Where did I say that I was an objectivist? I made it clear that I don't agree with everything Rand wrote. I merely said that some of the stuff was beneficial for me on a personal level.

And for that matter, instead of the ad hominem attacks, why don't you answer my rhetorical -- and now direct -- question: what's wrong with something that causes you to develop a better sense of self-reliance?

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drella666
And Objectivists ask why they are seen as some sort of quasi-mystical cult.
jeffoneonone
WTF?...what's wrong with something that causes you to develop a better sense of self-reliance?
the quality of these posts:
http://www.imdb.com/title/tt0072752/board/nest/48526567?d=48526567#48526567

http://www.imdb.com/title/tt0757175/board/nest/43765177?d=43765177#43765177
make it obvious
that you are attempting an intelligent conversation
with a troll:
http://en.wikipedia.org/wiki/Internet_troll

http://web.archive.org/web/20060428091222/http://members.aol.com/intwg/trolls.htm#WDTD

save your efforts
for a sincere discussant.

as you can tell from his previous posts
on this thread, drella666's tactic
is to post a snippy little remark
that lacks any substantiation
and, then, run away.

aside from serving as a straight-man
for posters about ayn rand's philosophy - objectivism,
he is meaningless.

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